Class Politics

Der Sozialstaat hat in den Jahrzehnten der Ökologie die Ökologie erfolgreich vermieden. Die Grenzen des Wachstums waren für die Verteidiger des Sozialen sozial uninteressant, Arbeitsplätze waren wichtiger als Nistplätze. Die Klimakrise hat dieses Desinteresse unterminiert. Zunehmend tauchen die Sozialwissenschaften im Feld der Nachhaltigkeitsforschung auf und Sozialpolitikerinnen wollen das Klima schützen. Der Essay "Soziales Klima" durchmisst das Feld der Sozialen Nachhaltigkeit mit den Mitteln einer ganzheitlichen, an Hegel und Parsons informierten Soziologie.

Worn Out examines the underside of our historic clothing binge and the fashion industry's fall from grace. Former InStyle senior news editor and seasoned journalist Alyssa Hardy's riveting work explores the lives of the millions of garment workers—mostly women of color—who toil in the fashion industry around the world—from LA-based sweatshop employees who experience sexual abuse while stitching clothes for H&M, Fashion Nova, and Levi's to "homeworkers" in Indonesia who are unknowingly given carcinogenic materials to work with.

Was bedeutet es, eine Ost-Identität auferlegt zu bekommen? Eine Identität, die für die rasant wachsende gesellschaftliche Spaltung verantwortlich gemacht wird? Der Attribute wie Populismus, ein mangelndes Demokratieverständnis, Rassismus, Verschwörungsmythen und Armut zugeschrieben werden? Der Leipziger Germanist Dirk Oschmann zeigt in seinem augenöffnenden Text, dass der Westen sich über dreißig Jahre nach Mauerfall als Norm definiert und den Osten als Abweichung. Unsere Medien, Politik, Wirtschaft und Wissenschaft werden von westdeutschen Perspektiven dominiert.

The world’s largest company, WalMart Stores, has revenues higher than the gross domestic product of all but twentyfive of the world’s countries. Its employees outnumber the populations of almost one hundred nations. The world’s largest asset manager, a New York company called BlackRock, controls assets greater than the national reserves of any country on the planet.

Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.

The middle class is the most successful group in world history. Sometime before 2030 the fifth billionth person will join the middle class. What started a little over two hundred years ago as a search for a better life has fueled unprecedented global transformation. In his new book Homi Kharas looks at how this powerful dream captivated generations through history, but its demands have led younger generations to ask if it is all worth it. Can the middle class continue to thrive, or will it falter under the stresses of automation, consumerism, pollution, and political strife?

One of the most unique aspects of anarchism as a political philosophy is that it seeks to abolish the state. But what exactly is “the state”? The State is like a vast operating system for ordering and controlling relations among human society, the economy, and the natural world, analogous to a digital operating system. Anyone concerned with entrenched power, income inequality, lack of digital privacy, climate change, the response to COVID-19, or military-style policing will find eye-opening insights into how states operate and build more power for themselves—at our expense.

Millionen Menschen haben ihren Job verloren. Doch der Aktienmarkt boomt. Hunderttausende Mittelständler sind in finanzielle Not geraten. Doch der DAX erreicht Rekordwerte. In unserem Wirtschaftssystem läuft etwas gewaltig schief - und es wird noch schlimmer kommen, wenn wir nicht endlich den Hebel umlegen. Norbert Häring zeigt, wie einflussreiche Unternehmen die Corona-Krise nutzen, um ihre Macht zu zementieren und eine lang geplante Agenda zur digitalen Kontrolle umsetzen. Zeit für ein neues System, das allen dient, nicht einer kleinen Elite.

Un examen profundo de cómo el racismo ha roto el pacto social, erosionado el bien común y dañado las vidas de todos los estadounidenses; un análisis sincero de cómo estas profundas heridas pueden comenzar a sanar. Si se compara con otras naciones industrializadas, Estados Unidos está perdiendo terreno en casi todos los indicadores de bienestar social.

We are a nation founded on the ideals of coming together across differences to forge a common future. Yet over the past 50 years, our economy has been pulling us apart at unprecedented rates. By allowing top income earners and the wealthiest Americans to hoard wealth like almost never before, we belie what makes our country great. This is a threat to our wellbeing, our democracy, and our values.

The promise that you can “pull yourself up by your bootstraps” is central to the story of the American Dream. It’s the belief that if you work hard and rely on your own resources, you will eventually succeed. However, time and again we have seen how this foundational myth, with its emphasis on individual determination, brittle self-sufficiency, and personal accomplishment, does not help us. Instead, as income inequality rises around us, we are left with shame and self-blame for our condition.

Are taxi drivers in today's era of the ride-hail app performing care work akin to domestic and household labor? Drawing on interviews with drivers, labor organizers, and members of licensing commissions, as well as case law and other published resources, Spent Behind the Wheel is a must for listeners interested in critical studies of technological change and the gig economy, showing how drivers' capacities are drained for the benefit of riders, corporations, and the maintenance of the racial state.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Before the COVID-19 pandemic devastated the country, more than six million people earned their living as tipped workers in the service industry. These workers, unsurprisingly, were among the most vulnerable workers during the pandemic. As in many other areas, the pandemic exposed the inadequacies of the nation's social safety net and minimum-wage standards. In her new book, One Fair Wage, Jayaraman shines a light on these workers, illustrating how the people left out of the fight for a fair minimum wage are society's most marginalized.

David Ranney’s vivid memoir describes his work experiences between 1976 and 1982 in the factories of Southeast Chicago and Northwest Indiana. The audiobook opens with a detailed description of what it was like to live and work in one of the heaviest industrial concentrations in the world. The author takes the listener on a walk through the heart of the South Side, Chicago, observing the noise, heavy traffic, the 24-hour restaurants and bars, the rich diversity of people on the streets at all hours of the day and night, and the smell of the highly polluted air.

"Dass ich den Dieselmotor erfunden habe, ist schön und gut. Aber meine Hauptleistung ist, dass ich die soziale Frage gelöst habe." Jeder kennt Rudolf Diesel (1858 - 1913) als Erfinder des gleichnamigen Motors. Doch weit wenigeren ist bekannt, dass er im Jahre 1903 mit seinem Werk "Der Solidarismus" das Bild einer neuen Wirtschafts- und Gesellschaftsordnung entwarf, das Konzepte wie Grundeinkommen und Crowdfunding praktisch einhundert Jahre vorwegnahm!

Come può una società signorile essere anche di massa? Con questa paradossale definizione, Luca Ricolfi introduce una nuova, forse definitiva, categoria interpretativa, che scardina le idee correnti sulla società in cui viviamo. Oggi, per la prima volta nella storia d'Italia, ricorrono insieme tre condizioni: il numero di cittadini che non lavorano ha superato ampiamente il numero di cittadini che lavorano; l'accesso ai consumi opulenti ha raggiunto una larga parte della popolazione; l'economia è entrata in stagnazione e la produttività è ferma da vent'anni.

La vida es movimiento y la dirección de este movimiento es hacia arriba. Si todos debemos movernos para sobrevivir, vale la pena preguntarse: ¿qué factores de nuestro entorno nos impulsan a movernos y cuáles, por el contrario, nos detienen? ¿Por qué algunas personas tienen la oportunidad de moverse hacia donde quieren y otras no? ¿Por qué ciertas sociedades evolucionan y otras no? El autor del libro estudió los códigos culturales y el comportamiento Bio-Lógico de 71 países para desarrollar un índice de que permite medir la movilidad social dentro de estas sociedades.

In the first half of the 20th century, Dunbar was an academically elite public school, despite being racially segregated by law. By the 1950s, Dunbar High School was sending 80 percent of its students to college. Today, as with too many troubled urban public schools, the majority of Dunbar students struggle with reading and math. Journalist and author Alison Stewart, whose parents were both Dunbar graduates, tells the story of the school’s rise, fall, and path toward resurgence.

Between 1920 and 1950, America saw an unprecedented expansion of wealth and power underwritten by technological innovation, cultural confidence, and victory in war. American elites won World War II, rebuilt the world order with America at its head, inaugurated the jet age, and put a man on the moon. The boom led to a larger, richer middle class that confirmed America’s best ideals. By the early 1970s, that ended. American elites have captured a disproportionate share of the social and economic rewards over the last fifty years.