Cultural Identity

Humanity's diverse nationalities, ethnicities, and races were intended to be a blessing from God. However, due to sin and rebellion, these differences often result in alienation, hatred, and even violence, becoming one of the most urgent problems facing the world. Cultural divisions are unfortunately common in the church, too. How can Christians embrace God's purposes for diversity and experience renewal and unity as his people? Steven Bryan presents a biblical framework for thinking about cultural identity and experiencing cultural diversity as a positive good that God intended.

In I'm Mixed and I'm Me, Snacks and Wiggles are on a journey, snacking and dancing through their day to understand where they came from and why they are different from some of their friends. From Mommy's northern Maine woods to Daddy's Jamaican beaches, they will explore what it means to be from two different cultures. They will learn what sets them apart but also how their differences are exactly what make them special.

Writer and therapist Sahaj Kaur Kohli grew up knowing exactly what it means to straddle multiple cultures at once. Like many children of immigrants, she has often found herself plagued by questions: Can I establish my own values and embrace where I come from? Is prioritizing my mental health really rejecting my culture? How do I set boundaries and care for myself when family and community mean everything? Even after becoming a therapist herself, she saw those same gaps in the mental health world, leading her to wonder, like so many children of immigrants: what about us?

In this third edition of the groundbreaking, global classic, Ruth E. Van Reken and Michael V. Pollock, son of the late original coauthor, David C. Pollock, have significantly updated what is widely recognized as "The TCK Bible". Emphasis is on the modern TCK and addressing the impact of technology, cultural complexity, diversity and inclusion, and transitions. Includes new advice for parents and others for how to support TCKs as they navigate work, relationships, social settings, and their own personal development.

With unflinching honesty and moving prose, Janet Mock relays her experiences of growing up young, multiracial, poor, and trans in America, offering listeners accessible language while imparting vital insight about the unique challenges and vulnerabilities of a marginalized and misunderstood population.

For over twenty-five years, actor Jassa Ahluwalia described himself as 'half Indian, half English'. His fluent Punjabi always prompted bewilderment, medical staff questioned the legitimacy of his name, and the world of casting taught him he wasn't 'the right kind of mixed-race'. Feeling caught between two worlds, it wasn't long before Jassa embarked on a call to action: we need to change how we think and talk about mixed identity.

A reckoning with the way we choose to see and define ourselves, Self-Portrait in Black and White is the searching story of one American family's multigenerational transformation from what is called Black to what is assumed to be White. Thomas Chatterton Williams, the son of a "Black" father from the segregated South and a "White" mother from the West, spent his whole life believing the dictum that a single drop of "Black blood" makes a person Black. This was so fundamental to his self-conception that he'd never rigorously reflected on its foundations....

What does it mean to be Jew(ish) in 2020? Caught between tradition and modernity, between a Jewish family and a non-Jewish son, Matt Greene ponders the big questions concerning identity, religion, family and Seinfeld. When his son was born to a non-Jewish mother, Matt began to consider the upbringing he'd put behind him - the sense of not belonging, the forbidden foods, the holidays that felt more like punishments.

Antonio Michael Downing's memoir of creativity and transformation is a startling mash-up of memories and mythology, told in gripping, lyrical prose. Raised by his indomitable grandmother in a hot, verdant Trinidad, Downing at age 11 is uprooted to Canada when she dies. But not urban Toronto: He and his older brother are sent to live with his stern, evangelical Aunt Joan in Wabigoon, a mostly Indigenous community in Northern Ontario where they are the only Black children in the town.

This is a story of a God who relentlessly pursues. This is a story that reveals what the church does not often do well regarding sexual sin or identity struggles. More importantly, it’s a story of how the church can be far better—equipped to live in love and truth through strength and compassion; inviting broken people into genuine and growing relationships with Jesus and His authentic community. The church can become a vibrant, well-prepared “teaching hospital” for all the issues and brokenness embraced today by hurting people craving belonging and purpose–love and meaning.

Before Martha’s Vineyard became one of the most iconic vacation destinations in the country, it was home to the Wampanoag people. Today, as tourists flock to the idyllic beaches, the island has become increasingly unaffordable for tribal members, with nearly three-quarters now living off-island. Growing up Aquinnah Wampanoag, journalist Joseph Lee grappled with what this situation meant for his tribe, how the community can continue to grow, and more broadly, what it means to be Indigenous.

Meet Barbara Reichmann, once known as Gucia Gomolinska: smart, determined, independent, and steadfast in the face of injustice. A Jew growing up in predominantly Catholic Poland during the 1920s and ’30s, Gucia studies hard, makes friends, falls in love, and dreams of a bright future. Her world is turned upside down when Nazis invade Poland and establish the first Jewish ghetto of World War II in her town of Piotrko´w Trybunalski.

The Danish-Mormon migration to Utah in the 19th century was, relative to population size, one of the largest European religious out-migrations in history. Hundreds of thousands of Americans can trace their ancestry to Danish Mormons, but few know about the social and cultural ramifications of their ancestors’ conversion to Mormonism. This book tells that exciting and complex story for the first time.

Martha S. Jones grew up feeling her Black identity was obvious to all who saw her. But weeks into college, a Black Studies classmate challenged Jones’s right to speak. Suspicious of the color of her skin and the texture of her hair, he confronted her with a question that inspired a lifetime of introspection: “Who do you think you are?” Now a prizewinning scholar of Black history, Jones delves into her family’s past for answers. In every generation since her great-great-great-grandmother survived enslavement to raise a free family, color determined her ancestors’ lives.

Angelina Lee feels like she doesn’t belong. Newly divorced, and completely unmoored by the sudden and tragic death of her mother, she hopes studying Korean will reconnect her to her roots, but nothing about Seoul feels familiar. Further complicating matters is the resurgence of an alluring man from Angelina’s past, and fellow classmate Keisuke Ono, an irritatingly good looking Japanese American journalist who refuses to leave her alone. What she’ll barely admit, however, is the true reason behind her trip. She’s convinced the key to understanding her mother’s suicide lies in Korea.

Magnanimous and charming, Bob Guterl knew that he could solve the racial problems bedeviling postwar America. Determined to stave off impending global catastrophe, the larger-than-life judge and his resolute wife, Sheryl, launched a radical experiment, raising their two biological sons alongside four children adopted from Korea, Vietnam, and the South Bronx―the so-called “war zones of the American century”―in a white clapboard house with a white picket fence in small-town New Jersey.

"Latino" is the most open-ended and loosely defined of the major race categories in the United States. Our Migrant Souls: A Meditation on Race and the Meanings and Myths of "Latino" assembles the Pulitzer Prize winner Héctor Tobar's personal experiences as the son of Guatemalan immigrants and the stories told to him by his Latinx students to offer a spirited rebuke to racist ideas about Latino people.

By the time Brittany Penner is seven years old, she has loved and lost twenty-one foster siblings who have come into her family and left—all of them Indigenous like her. "When will it be my turn?" she asks her mother time and time again. "When will I be taken away?" You won't be, she is told. You're adopted. You're here to stay. You're the lucky one.

There is a line on the map: to one side Wales, small, rugged and stubborn; the other England, crucible of the most expansionist culture the world has ever seen. It is a line that has been dug, debated, defined and defended for twenty centuries.

Whether or not we trace our families from beyond the shores of Britain, we British people deserve a better understanding of our shared past, and opportunities to explore and recognise the complexities and contractions of empire. Careless or wilful amnesia has allowed the British migration narrative to begin in the mid-twentieth century, with migrants from India, Pakistan and the Caribbean forming the foundation of present-day multicultural Britain. For people of colour the questions: Where are you from? No, where are you really from? often imply more than simple curiosity.