Early Religions

Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

The Shepherd of Hermas, composed in the late 1st or mid-2nd century AD, is an intriguing early Christian work filled with vivid visions, parables, and teachings. It follows the journey of Hermas, a former slave, who receives divine revelations through a figure known as the Shepherd. The text explores themes of repentance, moral integrity, and the necessity of maintaining a pure and faithful Christian community.

Athanasius rightly knew that upon one’s view of Christ hung one’s eternal destiny. As he wrote to the bishops of Egypt in 356: “as therefore the struggle that is now set before us concerns all that we are, either to reject or to keep the faith, let us be zealous and resolve to guard what we have received, bearing in mind the confession that was written down at Nicaea.” And, by God’s grace, his victory in that struggle has been of enormous blessing to the church ever since.

Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged sovereign, they consciously denied such esteem to all other claimants. Today, the church must take a similar stand before the modern state.

A central figure in Christian tradition, Mary of Nazareth is both pivotal in theologies of the incarnation and a source of theological controversy. In this volume, bible scholar and priest Christopher Bryan examines the role of Mary in the theology of the first generations of Christians. Considering every reference to Mary in the New Testament in the order that the biblical texts were written, Mary of Nazareth situates biblical texts' treatment of Mary within first-century culture and examines changing theologies of Mary and the incarnation among the earliest generations of Christians

By AD 100, all the original disciples had died and a new generation of preachers, teachers, and scholars had taken on the responsibility to preach, teach, and interpret the Scriptures. These men have become known as the church fathers. But who were they? When and where did they live? And, most importantly, what did they teach about how to read and understand the Bible?

Perhaps no declaration incites more theological and moral outrage than a human's claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today. But not all self-deifiers are saddled with pride and fated to fall.

Few Biblical figures are as intriguing and mysterious as Enoch. He is mentioned only a few times in the canonical Hebrew Bible, but the impact of his story went on to affect the theology of many books written during the Second Temple Era. It also set the foundation for the development of many of the ideas found in the early Christian movement. Enoch’s importance continued beyond the destruction of the Temple and survived in a new form in later rabbinic tradition. Discover the mystery of Enoch, and the fascinating impact it had on the development of Judaism and Christianity.

An excellent, comprehensive introduction to Early Buddhism. It covers both theory and practice. This is a great audiobook for anyone - from beginner to teacher - who wants to learn or teach Early Buddhism.

You've probably heard of St. Raphael Hawaweeny, St. Alexander Hotovitsky, liturgical translator Isabel Hapgood, and other righteous men and women who made their mark on the early development of Orthodoxy in America. But what about the notorious itinerant Bulgarian Monk? Or Fr. Raphael Morgan, the first black Orthodox priest in America? Or Vera Johnston, who served the Orthodox Church without renouncing her Theosophist roots?

The Protestant conviction that believers would rise again, in bodily form, after death, shaped their attitudes towards personal and religious identity, community, empire, progress, race, and the environment. In To Walk the Earth Again, Christopher Trigg explores the political dimension of Anglo-American Protestant writing about the future resurrection of the dead, examining texts written between the seventeenth and mid-nineteenth centuries.

One of the earliest of all Buddhist texts, the Atthakavagga, or Book of Eights, is a remarkable document, not only because it comes from the earliest strain of the literature - before the Buddha, as the title suggests, came to be thought of as a "Buddhist" - but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine.

Every missionary matters to our heavenly father. After becoming ill with a life-threatening parasite and being sent home after serving for only six months, Kristen Danner Reber has experienced firsthand the struggles that come with being released from a mission early. Perfect for returned missionaries, their family, and their leaders, this audiobook will help you navigate through the mixed emotions of an early release for any reason and press forward with faith.

In this brief yet penetrating book, Dr. James Papandrea reveals what the early Church Fathers actually taught and believed about the Holy Scriptures as well as how they read, understood, and interpreted the Word of God. He explains the process by which the books of the Bible were selected and demonstrates the harmoniousness and complementarity of the Gospels. With Dr. Papandrea’s guidance, you will see how Scripture attests to the truth of the sacraments, Catholic doctrines, and the hierarchy of the Church founded by Christ.

In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders.

Who was Priscilla? Readers of the Bible may know her as the wife of Aquila, Paul's coworker, or someone who explained baptism to Apollos. Biblical references to Priscilla spark questions: Why is she mentioned before her husband? Does the mention of her instruction of Apollos mean that women taught in the church? What is her story?

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.