Early Religious History

Weidenkopf collects over 50 of the most common and dangerous lies about Catholic history and, drawing on his experience as a historian and apologist, shows how to answer them simply and powerfully. Whether it’s claims about Catholicism’s supposedly pagan origins, old myths about Galileo or the Inquisition that never seem to go away, or more modern misconceptions that anti-Catholics cynically exploit, The Real Story provides the desperately needed corrective.

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

The settlement of North America was the beginning of a new era in human history. The oppressive laws, habits, and customs of the Old World no longer held such power over those who had made the treacherous journey across the Atlantic. No reigning monarch or dictatorial power ever stepped onto the ground of North America. Yet, despite this, the men and women of the 13 colonies of North America were still not free until they threw off the shackles of England's government and asserted their own rights.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.