Ecology Religion

All ancient and indigenous peoples insisted their knowledge of plant medicines came from the plants themselves and not through trial-and-error experimentation. Less well known is that many Western peoples made this same assertion. There are, in fact, two modes of cognition available to all human beings - the brain-based linear and the heart-based holistic. The heart-centered mode of perception can be exceptionally accurate and detailed....

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.

In her late-twenties, feeling utterly overwhelmed by the pace of modern city life, Rosie Steer found solace in the traditions she had been brought up with, influenced by her Scottish roots, that celebrated nature and observed the small steady shifts in the seasons. The Celtic Wheel of the year is an ancient seasonal cycle that aligns with solar events – the solstices and equinoxes – and their rough midpoints. For each mini-season, Rosie shares nature notes for what we can look out for.

In Ecological Thinking, the second installment in the "Loving a Sacred Life" series, the focus is on how we think about the world and what does that thinking. Mother Earth as a living being will be explored, as well as the idea of a soul that has an infinite relationship to the planet, beyond our limited human body. Some traditions acknowledge this and we'll look at those traditions that relate to the planet differently than the typical world view. Astrology as a tool for monitoring this relationship over the ages will also be explored.

Desde el principio de los tiempos la humanidad ha mirado a la naturaleza y ha visto lo divino. En los escritos de los grandes pensadores de todas las religiones, el mundo natural inspira desde el miedo hasta el asombro, pasando por la contemplación tranquila; Dios, o como quiera que se defina lo sublime, estaba presente en cada escenario. Sin embargo, hoy en día, incluso cuando miramos un árbol o contemplamos un paisaje impresionante, rara vez vemos la naturaleza como algo sagrado.

In October 2014, a group of mathematicians, physicists, ecologists, philosophers, and theologians gathered at a special conference in Berkeley, California, to present the results of a two-year research program dubbed “Project SATURN”. This program explored many of the rich avenues of thought found at the intersection of modern science and Christian theology. Chief among them is the possibility that certain processes in nature might be so complex that they do not have sufficient physical causes.

What I'm about to tell you may sound unbelievable and even a little crazy, but if you go on this journey with me, you will be amazed at my discoveries. It all started when I found a very strange rock on a beach. The rock seemed to be glowing. It reflected the sunlight, and if you looked closely at the rock, you could almost see a village and an ocean inside. In ancient times, shamans believed that if a person went deep into a meditative state on the eve of the full moon during winter solstice, wonders would transpire in the mind of the meditator.

Learn science with your children using the scientific signs of the Quran. This audiobook is series 6 of 7 and about mankind.