English Church History

The Battle of Ezra Church was one of the deadliest engagements in the Atlanta Campaign of the Civil War and continues to be one of the least understood. Both official and unofficial reports failed to illuminate the true bloodshed of the conflict: one of every three engaged Confederates was killed or wounded, including four generals.

On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a "kneel-in" to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches.

During the Cultural Revolution, the Chinese state sought to eradicate religious life throughout the country. But by 1978, two years after the death of Mao Zedong, the Communist Party under Deng Xiaoping cautiously embraced the revival of religion. At the same time, the newly elected Pope John Paul II made a point of renewing outreach to China. Paul P. Mariani tracks the fate of Chinese Catholicism in the wake of these transformative leadership changes, focusing on the influential Catholic community in Shanghai.

A rip roaring, hair raising, edge-of-your-chair saga of the first-century believers. From the day of Pentecost, on through the first seventeen years, every historical figure of that age is there: alive, vivid, believable.

In the Lasta Mountains of northern Ethiopia, high on an arid plateau in the foothills, the settlement of Lalibela slumbered for centuries as little more than a pilgrimage site at the end of a long and weary footpath. The ancient trade routes between the Eritrean coast and the central highland redoubts that would later coalesce as the imperial capital of Addis Ababa passed 50 miles to the east of Lalibela, and from the early 13th century, after the passing of Gebre Mesqel Lalibela himself, the site slipped into decline.

Freedom's Prophet is a long-overdue biography of Richard Allen, founder of the first major African American church and the leading black activist of the early American republic. A tireless minister, abolitionist, and reformer, Allen inaugurated some of the most important institutions in African American history and influenced nearly every black leader of the nineteenth century, from Douglass to Du Bois.

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem.

Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.

One part Educated, one part rebuttal to Hillbilly Elegy, On Fire for God explores the ways evangelical Christianity has preyed upon its followers while galvanizing them into the political force known today as the Christian right. Exvangelical journalist Josiah Hesse grew up in the stifling...

At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason. In impassioned, elegant prose, celebrated author Susan Jacoby traces more than 200 years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution.

How did the movement founded by Jesus transform more in the first 75 years after his death than it has in the 2,000 years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew- and Aramaic-speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek-speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee.

What roles do King Nebuchadnezzar, ruler of ancient Babylon, and Donald J. Trump, 45th president of the United States, play in God furthering his kingdom? In Two Men from Babylon, Wallace Henley brings into perspective how God uses unlikely leaders to bring about his plans and purpose. Here is a masterfully constructed audiobook that tears the camouflage off our times and looks intensely at what is going on in our crazy era on the eve of a year of destiny - and perhaps for civilization itself.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety.

According to one song, “today is only yesterday’s tomorrow” - which means that tomorrow starts today! But we aren’t going to see our future by looking at the past. Yes, we need to celebrate and honor what has brought us to where we are. However, it will not be enough to get us to what God has in store. We need to let go of the old to receive the new.

East Germany only existed for a short 40 years, but in that time, the country’s secret police, the Stasi, developed a highly successful “church department” that - using persuasion rather than threats - managed to recruit an extraordinary stable of clergy spies. Pastors, professors, seminary students, and even bishops spied on colleagues, other Christians, and anyone else they could report about to their handlers in the Stasi.

The role of women in the Christian Church is the subject of heated debate. In this powerful book Julia Ogilvy interviews twelve of the most notable Christian women of our time, providing a telling and at times shocking analysis of the situation today. The women – from the Dean of York and the Presiding Bishop in America to Helena Kennedy QC and Dr Elaine Storkey – share some of the pain, disappointment and hurt they have experienced and reflect on the impact of a patriarchal Church on the suffering of women across the world.

It has been famously pointed out that the Holy Roman Empire was neither holy, nor Roman, but it was also not an empire in the sense people expect when hearing the term. In theory, the emperor was the highest prince in Christendom, and his dominion extended the length and breadth of Western Europe. The empire had been created by the papacy in 801 when Pope Leo III famously crowned the supposedly unwitting Charlemagne in Saint Peter’s Basilica, intending to recreate the Western Roman Empire. In truth, the imperial power did not extend beyond central Europe.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.