English Church History

AN INVESTIGATION OF EPIC FINANCIAL INTRIGUE, RENDER UNTO ROME EXPOSES THE SECRECY AND DECEIT THAT RUN COUNTER TO THE VALUES OF THE CATHOLIC CHURCH. The Sunday collection in every Catholic church throughout the world is as familiar a part of the Mass as the homily and even Communion. There is no...

Revolution? Oligarchy? Or homecoming? Americans are approaching a "zero hour" for the republic and its distinctive view of ordered freedom. America is caught between two revolutions and alternately suppresses and squanders freedom with a prodigal carelessness, with little understanding of the responsibilities that freedom requires. Os Guinness warns that if America abandons its distinctive ideals and ideas, we will have carved into the chronicles of history yet another example of the failure of a free society.

Before the Revolutionary War, America was a nation divided by different faiths. But when the war for independence sparked in 1776, colonists united under the banner of religious freedom. Evangelical frontiersmen and Deist intellectuals set aside their differences to defend a belief they shared, the right to worship freely. Inspiring an unlikely but powerful alliance, it was the idea of religious liberty that brought the colonists together in the battle against British tyranny.

The Battle of Ezra Church was one of the deadliest engagements in the Atlanta Campaign of the Civil War and continues to be one of the least understood. Both official and unofficial reports failed to illuminate the true bloodshed of the conflict: one of every three engaged Confederates was killed or wounded, including four generals.

During the Cultural Revolution, the Chinese state sought to eradicate religious life throughout the country. But by 1978, two years after the death of Mao Zedong, the Communist Party under Deng Xiaoping cautiously embraced the revival of religion. At the same time, the newly elected Pope John Paul II made a point of renewing outreach to China. Paul P. Mariani tracks the fate of Chinese Catholicism in the wake of these transformative leadership changes, focusing on the influential Catholic community in Shanghai.

It almost goes without saying that Westminster Abbey is one of the foremost sites in Europe when it comes to being steeped in history. Dating back to the reign of William the Conqueror and the Norman conquest, Westminster Abbey has traditionally been the site of royal coronations, royal weddings, and royal burials, and anyone who enters can instantly feel that they are walking in the footsteps of some of the most influential figures in history, from Henry III to Queen Elizabeth I.

In the Lasta Mountains of northern Ethiopia, high on an arid plateau in the foothills, the settlement of Lalibela slumbered for centuries as little more than a pilgrimage site at the end of a long and weary footpath. The ancient trade routes between the Eritrean coast and the central highland redoubts that would later coalesce as the imperial capital of Addis Ababa passed 50 miles to the east of Lalibela, and from the early 13th century, after the passing of Gebre Mesqel Lalibela himself, the site slipped into decline.

A rip roaring, hair raising, edge-of-your-chair saga of the first-century believers. From the day of Pentecost, on through the first seventeen years, every historical figure of that age is there: alive, vivid, believable.

On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a "kneel-in" to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches.

The definitive history of the Wesleyan movement in the United States. An expansive, substantive history of the Wesleyan tradition in the United States, Doctrine, Spirit, and Discipline offers a broad survey of the Methodist movement as it developed and spread throughout America, from the...

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem.

Throughout the modern era, Galileo Galilei has been presented as a victim of cruel torture of conscience, theological narrow-mindedness, and ecclesiastical harassment typical of a dark, closed-minded Church. Frequently portrayed as such in theaters due to prevailing political ideologies, the story of Galileo points to the long-held tension between “science and faith,” “technology and ethics,” and “progress and the Church.” The story of the real Galileo, however, which has not been told—until now—is sure to rock the established narrative.

Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.

One part Educated, one part rebuttal to Hillbilly Elegy, On Fire for God explores the ways evangelical Christianity has preyed upon its followers while galvanizing them into the political force known today as the Christian right. Exvangelical journalist Josiah Hesse grew up in the stifling...

At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason. In impassioned, elegant prose, celebrated author Susan Jacoby traces more than 200 years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution.

"If a martian landed in America and set out to determine the nation's official state religion, he would have to conclude it is liberalism, while Christianity and Judaism are prohibited by law. Many Americans are outraged by liberal hostility to traditional religion. But as Ann Coulter reveals in...

God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the 20th century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.

How did the movement founded by Jesus transform more in the first 75 years after his death than it has in the 2,000 years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew- and Aramaic-speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek-speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety.