English Medieval History

In this biography of Maimonides, the medieval philosopher, physician, and religious thinker, Alberto Manguel examines the question of his universal appeal. Moses ben Maimon, or Maimonides (1138–1204), was born in Córdoba, Spain. The gifted son of a judge and mathematician, Maimonides fled Córdoba with his family when he was thirteen due to Almohad persecution of all non-Islamic faiths. Forced into a long exile, the family spent a decade in Spain before settling in Morocco. From there, Maimonides traveled to Palestine and Egypt, where he died at Saladin’s court.

The bitter conflict between England and France we call The Hundred Years War, and lasting 116 years between 1337 and 1453, was fought over claims by the English kings to the French throne. By the end of this titanic struggle, it can fairly be said that the Middle Ages had come to an end.

Moses Ben Maimon, frequently called Maimonides, was a medieval philosopher who revolutionized thinking about ethics, reason, and the Jewish Torah through his emphasis on reason and evidence. His works were broadly accepted by the Sephardi Jewish community and spread across the medieval world, reaching the Jewish populations as far as Yemen, and though he lived in the 12th century, Maimonides continues to be one of the most studied scholars of Jewish law, philosophy, and theology.

The emperor Justinian reunified Rome's fractured empire by defeating the Goths and Vandals. At his capital in Constantinople, he built the world's most beautiful building, married the most powerful empress, and wrote the empire's most enduring legal code, seemingly restoring Rome's fortunes for the next five hundred years. Then, in the summer of 542, he encountered a flea. The ensuing outbreak of bubonic plague killed 5,000 people a day in Constantinople and nearly killed Justinian himself.

This superbly written, highly listenable account of the tumult of A.D. 69 focuses on the four men who sought imperial power in the void left by Nero: an old man, a soldier, a playboy, and an extravagant debaucher. The empire-wide, year-long civil war that resulted is brought to life in this sustained narrative, which is rich in detail, intrigue, and insight, as well as the aristocratic biases of the author.

Medieval people are often portrayed as having poor hygiene and table manners—licking their knives or throwing chicken bones on the floor. In the Middle Ages, however, such behavior was not tolerated. Medieval society cherished order in nearly every facet of life, from regular hand-washing to daily prayer. There were consequences if you didn’t adhere to the rules of good behavior: you wouldn’t be invited to the lord’s next dinner, you wouldn’t win the battle, and you wouldn’t win the lady.

In Wild, Amy Jeffs journeys—on foot and through medieval texts—from landscapes of desolation to hope, offering the listener an insight into a world at once distant and profoundly close to home. The seven chapters, entitled Earth, Ocean, Forest, Beast, Fen, Catastrophe, Paradise, open with fiction and close with reflection. They blend reflections of travels through fen, forest and cave, with retelling of medieval texts that offer rich depictions of the natural world.

From the Hebrew Bible's shadowy realm of Sheol to 21st-century visions of Hell on Earth, The Penguin Book of Hell takes us through 3000 years of eternal damnation. Along the way, you'll take a ferry ride with Aeneas to Hades, across the river Acheron; meet the Devil as imagined by a 12th-century Irish monk - a monster with a thousand giant hands; wander the nine circles of Hell in Dante's Inferno, in which gluttons, liars, heretics, murderers, and hypocrites are made to endure crime-appropriate torture; and witness the debates that raged in Victorian England when new scientific advances cast doubt on the idea of an eternal hereafter.

The Song of Roland is acknowledged today as the first masterpiece of French vernacular literature and one of the world’s greatest epic poems. Written down around the year 1090, The Song of Roland finely crafted verses tell of the betrayal and defeat of Charlemagne’s beloved nephew at the Pass of Roncevaux in the Pyrenees and of the revenge subsequently sought on his behalf.

The ancient Greek poet Hesiod lived around the same time as Homer. He is considered to be an economist and also wrote works on mythology, ancient time-keeping, and farming techniques. The Hesiod Collection includes The Shield of Heracles, Theogony (the origins and genealogies of the Greek gods), and Works and Days (a farmer’s almanac in which Hesiod instructs his brother Perses in the art of agriculture).

The lives of the sons of Eleanor of Aquitaine are the stuff of legend. Her daughters, however, are less well known, and the fascinating personalities of her daughters-in-law have been almost entirely overlooked, as have those of the daughters she bore Louis VII of France. The Families of Eleanor of Aquitaine redresses this balance and showcases the lives, travels, and careers of these ten very different women, who formed a great international network of political alliances that linked their parents, siblings, husbands, and children all across Europe and the Holy Land.

Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, and spiritual outsiders -from Cuthbert, Godric of Fichale, and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades - one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life.

Krampus: The History and Legacy of the Mythological Figure Who Punishes Children During the Christmas Season examines the pagan and Christian influences of the yuletide villain and dives into the riveting and frightening history behind the creature. You will learn about Krampus like never before.

Duffy engages with some of the central aspects of Western religion in the thousand years between the decline of pagan Rome and the rise of the Protestant Reformation. In the process, he opens windows on the vibrant and multifaceted beliefs and practices by which medieval people made sense of their world: the fear of death and the impact of devastating pandemic, holy war against Islam and the invention of the blood libel against the Jews, provision for the afterlife and the continuing power of the dead over the living, the meaning of pilgrimage and the evolution of Christian music.

In this intimate portrait of one of the Middle Ages' most consequential men, Brian Patrick McGuire delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and McGuire presents it all in a deeply informed and clear-eyed biography.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

Mark Pegg offers a synthesis of the most innovative scholarship on the Middle Ages of the last thirty years. Interweaving the history of Muslims with the histories of Christians and Jews, the scholarly history is propelled by a narrative of the relationship of the human and the divine within individuals and their societies between 950 and 1550. In displaying the history of the Middle Ages to be no less than a history of the formation of Western culture, Pegg offers a rethinking of what it means to talk about the medieval world that is at once vital, compelling, and necessary.

For three years, the Cloaked Bandit has terrorized Wessex, robbing the nobility by knifepoint and a well-placed arrow. But little does anyone know, this bandit is in fact Juliana Wessex, the rightful ruler of the land, and a girl her tyrannical uncle - the current Lord Wessex - believes was killed along with father.

Ockham Explained is an important and much-needed resource on William of Ockham, one of the most important philosophers of the Middle Ages. His eventful and controversial life was marked by sharp career moves and academic and ecclesiastical battles. At 28, Ockham was a conservative English theologian focused obsessively on the nature of language, but by 40, he had transformed into a fugitive friar, accused of heresy, and finally protected by the German emperor as he composed incendiary treatises calling for strong limits on papal authority.

Captured centaurs and satyrs, incompetent seers, people who suddenly change sex, a woman who remembers too much, a man who cannot laugh—these are just some of the colorful characters who feature in the unforgettable stories that ancient Greeks and Romans told in their daily lives. Together they created an incredibly rich body of popular oral stories that include, but range well beyond, mythology—from heroic legends, fairy tales, and fables to ghost stories, urban legends, and jokes. This unique anthology presents the largest collection of these tales ever assembled.