English Poverty

One bright spring morning in the woods of France, a soldier, blinded by the war, is found by a little girl named Coco, and her older sister Marcelle. In return for their kindness, the soldier tells the sisters marvelous tales, each story connected to the keepsake he carries in his pocket: a perfect, tiny, silver donkey.

A sharp and funny addition to Daniel Woodrell's collection of "country noir" novels, featuring anti-hero Sammy Barlach and Jamalee Merridew, her hair tomato red with rage and ambition. In the Ozarks, what you are is where you are born. If you're born in Venus Holler, you're not much. For Jamalee...

Robert: Left on the steps of a church as a baby, Robert was often hungry but never stole food like the other orphans in town. Introverted and extraordinarily intelligent, he knew all the Latin prayers and hymns by heart by the time he was five years old. Georgette: Her own mother died in childbirth, leaving Georgette with a father who, seventeen at the time, had neither experience nor aptitude as a nurturing parent, and a brother known in town as Le Fuer - The Spitfire - for his terrible temper.

Sanjeev Bhaskar, comedian and writer behind 'The Kumars at No. 42' embarks on an epic and highly personal journey through modern India. Sanjeev’s characteristic humour and unique perspective form the heart of this audiobook that accompanies his travels for the BBC2 series.

Who is the richest person in the world, ever? Does where you were born affect how much money you'll earn over a lifetime? How would we know? Why, beyond the idle curiosity, do these questions even matter? In The Haves and the Have-Nots, Branko Milanovic, one of the world's leading experts on wealth, poverty, and the gap that separates them, explains these and other mysteries of how wealth is unevenly spread throughout our world, now and through time.

Through the long years of the Great Depression, Harper Flute watches with a child's clear eyes her family's struggle to survive in a hot and impoverished landscape. As life on the surface grows harsher, her brother Tin escapes ever deeper into a subterranean world of darkness and troubling secrets, until his memory becomes a myth barely whispered around the countryside.

At the age of 14, Francisco Jiménez, together with his older brother Roberto and his mother, are caught by la migra. Forced to leave their home, the entire family travels all night for 20 hours by bus, arriving at the U.S. and Mexican border in Nogales, Arizona. In the months and years that follow, Francisco, his mother and father, and his seven brothers and sister not only struggle to keep their family together, but also face crushing poverty, long hours of labor, and blatant prejudice.

From the perspective of the young adult he was then, Francisco Jiménez describes the challenges he faced in his efforts to continue his education. During his college years, the very family solidarity that allowed Francisco to survive as a child is tested. Not only must he leave his family behind when he goes to Santa Clara University, but while Francisco is there, his father abandons the family and returns to Mexico.

Welcome to Nowhere, Arizona, the least livable town in the United States. For Gus, a bright 13-year-old with dreams of getting out and going to college, life there is made even worse by Bo Taylor, Nowhere's biggest, baddest bully. When Bo tries to force Gus to eat a dangerously spiny cactus, Rossi Scott, one of the best racers in Nowhere, comes to his rescue - but in return she has to give Bo her prized dirt bike.

As a street chaplain, activist, and cofounder of Open Table Nashville, Lindsey Krinks takes us on an unforgettable spiritual journey to tent cities, alleys, slums, and the front lines of movements for justice. Praying with Our Feet challenges preconceptions about people who live on the streets, calling us to move from charity to justice and to get our hands dirty in the struggle for a better world.

Read by the author. Built by hand. Built to last. The best dreams start with love. Noell Jett’s home is more than a farmhouse. It’s a testament to overcoming challenges, working side by side with those you love, and learning to say yes to your dreams again and again, even when the world says...

In a crumbling neighbourhood in New Delhi, a child waits for a mother to return home from work. And, in parallel, in a snow-swept town in Germany on the Baltic Sea coast a woman, her memory fading, shows up at a deserted hotel. Worlds apart, both embark, in the course of that night, on...

Two days after his eighteenth birthday, Kenny Imafidon was charged with the murder of a seventeen-year-old boy in south-east London. The middle child of a single mother with ambitions for her children, Kenny grew up near an estate in Peckham where deprivation and hopelessness were rife, and gang culture flourished in his community. Kenny faced a minimum of thirty years behind bars. A candid and unfiltered take on some of the most challenging topics that define our times, That Peckham Boy is a personal manifesto exploring what it means to be young, Black and poor in the city.

Nick and Pascal live and sleep outside in central London. They are an unusual duo: Nick is an avid reader of history and philosophy able to converse on any topic; Pascal is quiet, spending much of his time lying still, communicating silently with birds and animals. They have lived alongside each other in London's streets for nearly two decades, yet do not identify as homeless. For the past five years they have taken shelter under the hornbeam trees in Regent's Park. Emma Tarlo first meets Nick and Pascal when out walking. Gradually they develop a friendship.

Childhood Lost in Poverty is an account of the author’s childhood experiences, from infancy to young adulthood. The process enabled him to recognise how the poor parenting skills of his father, as well as his mother’s struggle to raise him and his sister up in poverty, compromised his relationships with his parents and affected his adult life.

Set in London's backstreet slums, Oliver Twist is the story of a workhouse orphan captured and thrust into a den of thieves, where some of Dickens' most depraved villains preside: the incorrigible Artful Dodger; the barbarous bully Bill Sikes; and the terrible Fagin, whose knavery threatens to send them all to the gallows. This was the first of Dickens' works to depict realistically London's impoverished underworld, and to illustrate his belief that poverty leads to crime.

Poverty has become a major challenge in our generation, and that needs to be rectified. The undiluted perception about this audiobook is to activate your thinking capabilities, and as you think, you shall take, and as you take, you shall change.

The legend of the famous hero Robin Hood originates in dramatic pieces and ballads from the 15th century in England. His story has been given shape and retold through the centuries, and is still universally known to children nowadays. "The Tales of Robin Hood and his Merry Men", as retold by Mary Macleod, is a faithful rendition of the original medieval legend full of colorful and moral adventures. It is read by Katie Haigh, for the delight of children and as well as adults sensitive to literary style.

Is Justine crazy? Everyone thinks so… Her mother. The kids at school, and the teachers and administrators too. Even the police who pick her up from her night rambles. Maybe them most of all. Justine’s therapist says she is ‘troubled’, but it means the same thing. He thinks that her vivid, reoccurring nightmares and atrocious behavior point to some trauma in her past; but Em, Justine’s mother, can’t explain it. Justine used to have Christian, her best friend and skateboard partner. He was the only one who accepted her.

Christianity is the faith of the poor. As Christians, we worship the Lord Jesus Christ, who “though he was rich, yet for your sake became poor, so that by his poverty you might become rich” (2 Cor 8:9). How do we discern the best responses to poverty? How should we as ministers, church leaders, and businesspeople engage in our communities? Sometimes it seems that we in the modern American church stand on opposite sides of an impassible gulf as we talk about poverty and justice.