Family Sociology

In una società in cui si sono dissolte le strutture tradizionali della parentela e della famiglia, uomini e donne si trovano costretti a darsi individualmente le regole della loro vita: ciascuno è il giudice delle proprie trasgressioni, il prete che assolve i propri peccati e il terapeuta che indaga e cura le ferite del proprio passato. La lotta per conciliare famiglia e carriera, amore e matrimonio, e per una "nuova" genitorialità ha oggi sostituito la lotta "di classe".

Долгие годы после окончания войны большинство немцев, разлученных ею с близкими, мечтали о воссоединении семей и нормальной жизни. Но частная жизнь за дверями домов не стала тем островком спокойствия, которого так жаждали эти люди. Происшед шее оставило глубокий след на повседневной жизни семей. Отцы и мужья после войны и плена стали другими. Их дети росли и воспитывались в атмосфере молчания, намеков и строгости. В конце концов конфликт поколений обернулся уличными беспорядками. Флориан Хубер описывает послевоенную семейную драму с точки зрения и от имени этих людей.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Americans hold marriage in such high esteem that we push people toward it, reward them for taking part in it, and fetishize its benefits to the point that we routinely ignore or excuse bad behavior and societal ills in the name of protecting and promoting it. Through revealing storytelling, Zug builds a compelling case that when marriage is touted as “the solution” to such problems, it absolves the government, and society, of the responsibility for directly addressing them.

In this memoir of identity and discovery, Vanessa A. Bee explores the way we define "home" and "belonging"—from her birth in Yaounde, Cameroon, to her adoption, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents' divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At 20, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School.

Why is it that children in a family can share the same gene pool, a similar socio-economic environment and experience similar parenting styles yet have fundamentally different personalities, interests and even different careers as adults? Birth order! The implications for parents, teachers and adults involved with children are many. First published in 2003 to great acclaim, this fully revised and updated edition seeks to increase the listener's understanding of birth order theory.

The Recovery of Family Life defends marriage and family life while exposing the limits and blind spots in these powerful revolutionary ideologies. After suggesting a general framework within which to understand the ends and means of family policy, Scott Yenor explores what a liberal society should seek to accomplish in marriage and family policy.

Low-wage workers make up the largest group of employed parents in the United States, yet scant attention has been given to their experiences as new mothers and fathers. Work Matters brings the unique stories of these diverse individuals to light. Drawing on years of research and more than fifteen hundred family interviews, Maureen Perry-Jenkins describes how new parents cope with the demands of infant care while holding down low-wage, full-time jobs, and she considers how managing all of these responsibilities have long-term implications for child development.

As a lucid, easily listenable, and objective legal exposition, Rev. Matthew Iwuji's Marriage Form in Nigeria becomes an important channel for the knowledge of the legal requirements for a valid contract of marriage in Nigeria, and it is a valuable contribution to the development and clarification of Nigerian family law.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

Welcome to Atheden. This is now our new Utopian society. It is as fast as the turtle but always wins the race. It is not said to be this or that but instead develops from within and reaches out into all of society. Among its beautiful and never ending gardens you will come to understand its nature which will persuade your feet to align within its circle, because you will come to understand that your nature derives from It. This will result in your passion, desire, and dedication to exist as and within the highest form of It understood and actualized into your existence.

Parents everywhere want their children to be happy and do well. Yet how parents seek to achieve this ambition varies enormously. Through personal anecdotes and original research, Matthias Doepke and Fabrizio Zilibotti reveal that in countries with increasing economic inequality, such as the United States, parents push harder to ensure their children have a path to security and success.

Striking the right balance between career and motherhood is one of the most stressful, heart-wrenching tasks facing women today. In Torn, 46 women examine the conflict between the need to nurture and the need to work, and reveal creative solutions for having the best of both worlds. The stories in the collection offer hope and inspiration, but they also reveal the messy realities of modern motherhood and life's inevitable crises, both small and large.

The fifth of eight children, Chris Forhan was born into a family of silence. He and his siblings learned, without being told, that certain thoughts and feelings were not to be shared. On the evenings his father didn't come home, the rest of the family would eat dinner without him, his whereabouts unknown, his absence pronounced but not mentioned. And on a cold night in 1973, just before Christmas, Forhan's father killed himself in the carport. Forty years later Forhan "bravely considers the way he is and is not his father's son" (Larry Watson).

När familjen Hagéus Schmidt får höra att deras semester i Thailand blivit förlängd med hela två dagar känns det som en dröm gått i uppfyllelse. Två extra dagar i paradiset. Väl inne på den sista semesterdagen står väskorna packade. Hela familjen är på stranden förutom pappa Bertil som ligger och vilar på rummet. Ett sista dopp i havet, tänker de och mamma Ann har de tre barnen med sig: Julius, Gösta och Karin. Plötsligt stiger vågorna och Bertil kommer springande. "Spring," skriker han.

In a time when communal rituals and cultural ceremonies fail, longtime scholar, storyteller, and ceremonialist Stephen Jenkinson asks what it means to lose cultural inheritance. In examining matrimony and its ritual twin, patrimony, Matrimony contemplates culture-making, building and preserving cultural memory, and the ache of living in a world bereft of meaning and connection. There is a real and palpable consequence to turning away from public ceremony—and not just for the celebrants.

US families have been pushed to the wall. At the bottom of the economic ladder, poor and working-class adults aren't forming stable relationships and can't give their kids the start they need because of low wages and uncertain job prospects. Toward the top, professional parents' lives have become a grinding slog of long hours of paid work. Meanwhile their kids are overstressed by pressure to succeed and get into good colleges.

In this profoundly important, inspirational book, Dan Quayle, America's 44th Vice President, introduces us to five American families who speak bluntly - and often poignantly - about the values that give them strength. Liberal and conservative; Christian and non-Christian; Black, White, and mixed race - these families till the rich Virginia soil, walk the streets of East L.A., grapple with single motherhood, confront racial hatred, and learn to live with disabilities. They are us.