Genetic Politic

In December 1929, in a cave near Peking, a group of anthropologists and archaeologists that included a young French Jesuit priest named Pierre Teilhard de Chardin uncovered a prehuman skull. The find quickly became known around the world as Peking Man and was acclaimed as the missing link between erect hunting apes and our Cro-Magnon ancestors. It also became a provocative piece of evidence in the roiling debate over creationism versus evolution.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

Thomas stole a serum, trying to better his life. When someone steals it from him, it leaves him questioning the people who hired him. What is the serum? Did he just help them release a deadly virus? Rick was just a janitor. During the outbreak of a deadly virus, his wife speaks her mind and gets the two of them kidnapped. Now she's dead. Thomas and Rick separately search for answers. They join a group searching for the same thing as they are. The group knows who released the virus. Did this man do it? Or was it someone else? Why would someone intentionally release a deadly virus?

There is, in America, an intangible university of sorts - invisible, self-propagated, and silently teaching Black Americans to disrespect and look down on their own racial kinsmen. This mis-educational institution is built on a foundation of demonstrably false ideas, long lingering myths, and hateful half-truths that have, over the years, legitimized themselves in our minds and decimated our power to effectively respond to our own problems, and, do for the world what we did at the dawn of civilization.