Government Philosophy

As a diplomat in turbulent 15th-century Florence, Niccolò Machiavelli knew how quickly political fortunes could rise and fall. The Prince, his tough-minded, pragmatic handbook on how power really works, made his name notorious and has remained controversial ever since. How can a leader be strong and decisive yet still inspire loyalty in his followers? When is it necessary to break the rules? Is it better to be feared than loved?

In this six-part series, journalist and host Goldie Taylor will take us on a journey to uncover key misunderstandings that Americans have about our relationship with guns. Goldie will also unpack her own complicated relationship with gun ownership. There are no easy answers. But if we are to find solutions, we’ve got to face facts, then start asking ourselves tough questions. This series aims to be that starting point.

On the Social Contract's appeal and influence has been wide-ranging and continuous. It has been called an encomium to democracy and, at the same time, a blueprint for totalitarianism. Individualists, collectivists, anarchists, and socialists have all taken courage from Rousseau's controversial masterpiece.

If a country's Gross Domestic Product increases each year, but so does the percentage of its people deprived of basic education, health care, and other opportunities, is that country really making progress? If we rely on conventional economic indicators, can we ever grasp how the world's billions of individuals are really managing? In this powerful critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.

In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the 20th century, the "radical right", and discusses its adherents' different attempts to imagine political societies after the death or decline of liberalism. Questioning democracy's most basic norms and practices, these critics rejected ideas about human equality, minority rights, religious toleration, and cultural pluralism not out of implicit biases, but out of explicit principle.

Published four years after Rousseau's death, Confessions is a remarkably frank and honest self-portrait, described by Rousseau as "the history of my soul". From his idyllic youth in the Swiss mountains, to his career as a composer in Paris and his abandonment of his children, Rousseau lays bare his entire life with preternatural honesty.

Debord returns to the themes of his previous analysis and demonstrates how they were relevant in a period where the “integrated spectacle” was dominant. Refusing to be reconciled to the system, Debord slices through the obfuscation and mystification offered by journalists and pundits to show how aspects of reality as diverse as terrorism and the environment, the Mafia and the media, were caught up in the logic of the spectacular society. His final work conveys the revolutionary impulse at the heart of Situationism and later movements such as Occupy, Antifa, and Black Lives Matter.

First published in 1859, John Stuart Mill's On Liberty is an exhaustive exploration of social and civic liberty, its limits, and its consequences. Mill's work is a classic of political liberalism that contains a rational justification of the freedom of the individual in opposition to the claims of the state.

On the face of it, Avatar: The Last Airbender is a story about a lone superhero. However, saving the world is a team effort, embodied in Team Avatar, aka the Gaang. Aang needs help from his friends and tutors, even from non-human animals. Avatar: The Last Airbender and Philosophy brings to the fore the Eastern, Western, and Indigenous philosophies that are implicit in the show. This volume features contributions by experts on Buddhist, Daoist, Confucian, and Indigenous schools of thought, next to focusing on Western classical authors.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty.

The concept of law lies at the heart of our social and political life. Legal philosophy, or jurisprudence, explores the notion of law and its role in society, illuminating its meaning and its relation to the universal questions of justice, rights, and morality. In this Very Short Introduction audiobook, Raymond Wacks analyzes the nature and purpose of the legal system and the practice by courts, lawyers, and judges.

First published as articles in El Sol in 1929, the essays in The Revolt of the Masses serve as a prescient analysis of a 20th-century creature - the "mass man" - and the mass society that he makes up. With strains of Jamesian pragmatism and the sociology of Gustave Le Bon, Ortega shows how technological and political changes reduced Western civilization to the lowest common denominator and made it susceptible to the pressures of statism.

Minouche Shafik takes us through stages of life we all experience - raising children, getting educated, falling ill, working, growing old - and shows how a reordering of our societies is possible. Drawing on evidence and examples from around the world, she shows how every country can provide citizens with the basics to have a decent life and be able to contribute to society. But we owe each other more than this.

"Pour bien connaître la nature du peuple, il faut être prince, et, pour bien connaître celle des princes, il faut être du peuple." Cherchant à rentrer en grâce auprès des Médicis, ses maîtres, le haut fonctionnaire florentin Machiavel leur adresse ce livre audio qui définit, il y a tout juste cinq siècles, tous les principes de la "realpolitik".

Mientras los seres humanos convivan, será necesaria la política. Maquiavelo, que lo sabía por su experiencia en el gobierno de la Florencia renacentista, escribió este tratado para analizar el modo en que los gobernantes consiguen el poder y lo conservan. Con ejemplos históricos, expone una filosofía política en la que el valor de las acciones se define a partir de su eficacia, inaugurando un realismo que se aleja de las corrientes moralistas y utópicas de su época.

Following Marx’s death in 1883, Engels was able to step into the breach and, drawing on Marx’s extensive notes and writings, complete volume 2 of Capital, leading to its publication in 1885. Here, Marx turns his attention to the money owner, the money lender, the wholesale merchant, the trader and the entrepreneur or 'functioning capitalist.'

Universities play an indispensable role within modern democracies. But this role is often overlooked or too narrowly conceived, even by universities themselves. In What Universities Owe Democracy, Ronald J. Daniels, the president of Johns Hopkins University, argues that—at a moment when liberal democracy is endangered and more countries are heading toward autocracy than at any time in generations—it is critical for today's colleges and universities to reestablish their place in democracy. For those committed to democracy's future prospects, this book is a vital resource.

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.

Texte majeur de la philosophie politique, le "Discours de la servitude volontaire" a fait de La Boétie un des précurseurs de la désobéissance civile. Il pose la question de la légitimité de l'autorité sur une population, pour devenir un véritable mode d'emploi pour ne pas être dupe du pouvoir : ce n'est pas en luttant contre la tyrannie qu'on peut l'abattre, mais en comprenant ses mécanismes pour ne plus en être dupe.

‘Property is Theft’, a phrase which has passed into common parlance, was the rallying call of Pierre-Joseph Proudhon’s political treatise What Is Property? Proudhon (1809-1865) was both admired and excoriated. A political theorist of the first order, he was vilified in his native France by the Communists and the Monarchists alike, though admired by Karl Marx as well as many in the nation’s academia and judiciary who valued the clarity of his thought and analytical method.