Historical Theology

In this culmination of his highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices—not merely governing us but forming what we love.

Almost every pastor feels the pressure to get people in the doors. Often, in their zeal for fruit and growth, pastors and church leaders adopt worldly mechanisms for church growth that end up undermining the very call God has given them. Charles Spurgeon, the Prince of Preachers, was a pastor to well over 5,000 people in a day long before "mega-churches" were the norm. In Spurgeon the Pastor, Geoff Chang shows how Spurgeon models a theological vision of ministry in preaching, baptism and the Lord's supper, meaningful church membership, biblical church leadership, and more.

From one of Italy’s most renowned historians of religion, an exciting new portrait of one of Christianity’s most complex - and most misunderstood - figures: Mary Magdalene.

How should one speak to God? Are our prayers more likely to be heard if we offer them quietly at home or loudly in church? How can we really know if God is listening? From the earliest days, Christians have struggled with these questions. Their varied answers have defined the boundaries of Christian faith and established the language of our most intimate appeals for guidance or forgiveness. MacCulloch shows how Jesus chose to emphasize silence as an essential part of his message and how silence shaped the great medieval monastic communities of Europe.

Today, Martin Luther is known as the man who stood against popes and emperors in defense of the gospel. What drove this lone German monk to defy the Roman Catholic Church? It wasn’t arrogance or ignorance. Luther knew what it meant to live in the darkness of unresolved guilt. Once he discovered that his acceptance before God is a gift received by faith alone in the merits of Christ alone, Luther was set free, and he would not rest until the light of this truth went out to the world.

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. A key figure in this process was John Nelson Darby.

Elaine Pagels, one of the world’s most important writers and thinkers on religion and history, and winner of the National Book Award for her groundbreaking work The Gnostic Gospels, now reflects on what matters most about spiritual and religious exploration in the twenty-first century. This bold new book explores how Christianity began by tracing its earliest texts, including the secret Gospel of Thomas, rediscovered in Egypt in 1945.

Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed, how can Christians throughout the world, rediscover and learn from this ancient heritage?

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Tim Chester invites a new generation to experience the Christian life as John Stott envisioned it - not simply a theological puzzle to be solved, but the daily practice of humble service and compassion found in the gospel of Jesus Christ.

How did early Christians come to believe that Jesus of Nazareth was the divine Son of God? This is the central question in this book. When Did Jesus Become God? is a transcribed conversation between Bart Ehrman and Michael Bird, with a helpful historiographic introduction by Robert Stewart that helps listeners understand the conclusions reached by Ehrman and Bird.

Throughout history, women have been crucial to the growth and flourishing of the church. Historian Michael A. G. Haykin highlights the lives of eight of these women who changed the course of history, showing how they lived out their unique callings despite challenges and opposition - inspiring modern men and women to imitate their godly examples today.

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

On January 18th, 1989, Don Piper died in a car accident. Ninety minutes later, after a preacher prayed over him, Piper came back to life with an extraordinary story. He'd been to heaven. So began the phenomenon of 90 Minutes in Heaven.

A man rose from the dead! You just don’t get any more awesome than that, right? So that’s it, then. That’s what we are supposed to learn from his resurrection, right? Not exactly. Jesus performed lots of miracles. John said it best when he said that there would not be room in the whole world to describe all that he did. It’s easy to look at the stories of miracles and see them for what they’re worth: miracles. But that’s a shame. If the miracle is in the Bible, there’s a reason for it. It’s not just there because it was miraculous.

Do you ever wonder if Jesus really claimed to be God? Maybe you've heard people say, "Jesus never said he was God," or you've been asked, "Why believe Jesus is divine if he never claimed it?" These challenges aren't just from non-Christians―they show up in church, too. Even if you're not coming from a place of skepticism, you might still question how well church teachings about Jesus match up with what he actually said. So, did the historical Jesus really claim to be divine?

Cette édition traduite en français révèle que les racines du christianisme, aussi bien historiques que spirituelles, se trouvent en Égypte ancienne. Ce livre fait la démonstration que les récits du « Jésus historique » sont basées entièrement sur la vie et la mort du pharaon égyptien Twt/Tout Ankh-Amen et que le « Jésus de la foi » et la doctrine chrétienne sont complètement d’origine égyptienne - comme l’essence des enseignements/du message de même que les jours fériés religieux.

Edwards gives his usual thorough treatment as he examines the difference between common grace and saving grace, demonstrates the nature and qualities of saving grace, and emphasizes how the principle of grace is from the Spirit of God. Jonathan Edwards (1703-1758) is a towering figure in American history. A controversial theologian and the author of the famous sermon Sinners in the Hands of an Angry God, he ignited the momentous Great Awakening of the eighteenth century.

Why are modern Christians so indistinguishable from everyone else? How come Christians who lived in times of bloody persecution were so heroic, while we who live in safety are not? How could the first Christians fast valiantly, but we feel deprived without dessert? How did New Testament believers pray without ceasing? How could the early Christian martyrs actually forgive their torturers? What did the Christians of the first centuries know that we don't? This book explores these questions.

In which the author gives a concise account of, together with sundry caustic animadversions on, the very fantastic theology of the sect. This treatise is professedly taken from the writings of Justin, Miltiades, Irenæus, and Proculus.