History Nation State

Our history is a heritage we Americans all share. It ties us together, like a common language or currency. Knowing that heritage helps us understand the central principles underlying American democracy and our responsibilities in passing them on to the next generation. At a time when so many seem to be losing sight of our identity as a nation, it's more important than ever to remember our heritage. Author and educator William J. Bennett and John T. E. Cribb offer 150 more great Americans whose far-reaching vision forged our nation, connecting you to this great nation's heritage.

Almost a decade ago, author and educator William J. Bennett and John T. E. Cribb published a 365-day almanac of our nation's history. Now, in this new two-volume series compiled from The American Patriot’s Almanac, Bennett and Cribb’s masterful grasp of our history offers 150 examples of fascinating details of great American events. In these easy-to-digest entries, historical American events reemerge not as cold facts or boring details, but as authentic events experienced by full-blooded, heroic pioneers whose far-reaching vision forged our nation.

The incredible story of a flood of near-Biblical proportions - its destruction, its heroes and victims, and how it shaped America’s natural-disaster policies for the next century. The storm began March 23, 1913, with a series of tornadoes that killed 150 people and injured 400. Then the freezing rains started and the flooding began. It was the nation’s most widespread flood ever - more than 700 people died, hundreds of thousands of homes and buildings were destroyed, and millions were left homeless.

In this enthralling narrative in the tradition of Candice Millard and David Grann, Matthew Pearl unearths a forgotten and dramatic series of events from early in the Revolutionary War that opens a window into America’s transition from colony to nation, with the heavy moral costs incurred amid shocking new alliances and betrayals.

"I am in Birmingham because injustice is here," declared Martin Luther King, Jr. He had come to that city of racist terror convinced that massive protest could topple Jim Crow. But the insurgency faltered. To revive it, King made a sacrificial act on Good Friday, April 12, 1963: he was arrested. Alone in his cell, reading a newspaper, he found a statement from eight "moderate" clergymen who branded the protests extremist and "untimely." King drafted a furious rebuttal that emerged as the "Letter from Birmingham Jail".

There is a war raging across America. The country's heritage is already a victim. They want to destroy all evidence that predominantly Christian men founded the United States on predominantly Christian principles. Now they're out to destroy the foundations that traditional United States freedoms are based upon. Is it too late to stem the tide?

Where did writing, culture, and agriculture begin? The Middle East is the cradle of civilization - where humankind once roamed in small groups of hunter-gatherers and foraged for food and shelter, then learned to plant crops and build structures. Today, we are an advanced civilization that has conquered the skies, oceans, and even the moon. To understand how this transformation occurred, take a brief trip back into the history of the Middle East, where it all began.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

As a reminder of God's role in the history and future of America, Newt and Callista Gingrich give listeners a look into the architecture and beauty of the nation's capital in Rediscovering God in America. Listeners will take a walk through Washington, DC, to view the nation's monuments and memorials, including the National Archives, where Thomas Jefferson's immortal words jump off the page. But this is not simply a walking tour of the city; this is a tour of American history.

Turning to the Old Testament, John MacArthur presents the simple truth of God's word: his blessing has always had conditions. MacArthur calls the Nation to turn back to God by showing us how we can become a nation that is once again blessed by God.

The year is 1830. Native Americans of the American South and the Old Northwest live on the land they cultivated. Despite struggles and hardships, they’ve held on to what rightfully belongs to them. The land is a part of them. It is their lifeblood and their salvation. It is theirs’ until broken treaties and broken promises rip it from their clutches.

At a time of much despair over the future of liberal democracy, Harvard historian Jill Lepore makes a stirring case for the nation in This America. Since the end of the Cold War, Lepore writes, American historians have largely retreated from the idea of "the nation", in part because the rise of political nationalism has rendered it suspect and unpalatable. Bucking this trend, however, Lepore argues forcefully that the nation demands scrutiny. Without an honest reckoning with America's collective past, we will be at the mercy of unscrupulous demagogues....

The University of Kentucky is an educational institution with a 150-year old history. It's also the headquarters of "Big Blue Nation", UK's network of alumni and fans who bleed the school colors blue and white. UK boasts a solid academic record, but most people know it for its fanatical sports fans cheering on their Wildcats in basketball and football.

One of the darkest and cruelest chapters in the history of the United States occurred when the nation’s young government decided to remove the native peoples from their lands in the name of profit. Having helped settlers for hundreds of years, five Native American tribes found it increasingly more difficult to relate to, and trust, the country that had once acted as their allies. The native peoples had fought alongside the Americans to gain freedom from England, the nation that the colonists deemed oppressive and unfair.

Dies ist Paul Austers sehr persönliche Abrechnung mit der Vergottung des Waffentragens in der amerikanischen Kultur und Gesellschaft. Er erzählt davon zunächst in biografischen Vignetten, beginnend bei den Spielzeugcolts der Kindheit und den Western im Fernsehen. Es folgen die ersten Einschläge im näheren Umfeld, der von der Großmutter erschossene Großvater - lange Zeit ein Familiengeheimnis, von dem Auster nur durch Zufall erfuhr.

As the armed conflicts between the English colonies in North America and the French settlements raged in the 1700s, a young Puritan girl, Eunice Williams, is kidnapped by Mohawk people and taken to Canada. She is adopted into a new family, a new culture, and a new set of traditions that will define her life. As Eunice spends her days learning the Mohawk language and the roles of women and girls in the community, she gains a deeper understanding of her Mohawk family.

The history of the United States is, to a large extent, a history of armed conflict. The nation was first forged in war, a tough fight for independence against one of the world’s largest empires, and that fight would resume less than a generation later with the War of 1812. Then, there were constant low-level conflicts with Native Americans as the nation expanded westwards, and occasionally, the country engaged in full-scale war against the Sioux, Comanche, and Apache.

This book examines sex and repression in American culture. It is a study of how Americans have turned the natural act of sex into a monstrous maze of repression, digression, inhibition, exhibition, and many other dysfunctional psychological states. Here, we have an American society that is at once obsessed with sex and, on the other hand, is also afraid of its openness.

The Pawnee are a Central Plains Indian people that used to live in Nebraska and Kansas, yet now call Oklahoma home. They are now called the Pawnee Country of Oklahoma, and their head offices are at Pawnee, Oklahoma. The Pawnee language belongs to the Caddoan family, and they're called Chatiks si chatiks, or "men of men". The Pawnee used to live in earth lodge towns near the Loup and South Platte rivers. Throughout the year, the Pawnee people's economy switched between producing crops and buffalo searching. Learn more about this tribe through this short book.

The Comanche are a Native American people from the contemporary United States' Great Plains. Most of contemporary Northwestern Texas, and also surrounding parts of Eastern New Mexico, Southeastern Colorado, Southwestern Kansas, Western Oklahoma, and Northern Chihuahua, were previously part of their historical domain. The Comanche people are acknowledged by the federal government as the Comanche Country, which is headquartered in Lawton, Oklahoma. In this book, you will learn more about this fascinating tribe.