Identity Philosophy

The practices and values in the United States educational system position linguistically, culturally, and socioeconomically diverse children and families at a disadvantage. BIPOC dropout rates and levels of stress and anxiety have linked with non-inclusive school environments. In this collection, three educators draw on their experiences as immigrants and educators to address racial inequity in the classroom and provide a thorough analysis of different strategies that create an inclusive classroom.

"Anything can be literature, and anything which is regarded as unalterably and unquestionably literature - Shakespeare, for example - can cease to be literature". These are the words of Terry Eagleton, the working-class Irish Marxist critic of English literature who believes that all literary theory is political. Not only is his observation quite banal, but it does not qualify as literary criticism. It is journalistic writing, and its validity depends merely upon our definition of literature. Perhaps his definition is so generic as to encompass any random piece of published writing.

En este maravilloso ensayo, Lledó juega y conversa con los numerosos términos que la cultura griega nos ha legado, y se detiene en el de amistad, un concepto clave a la hora de explorar quiénes somos. Lo contrapone a otra noción esencial, la de identidad, hoy tan manida y viciada, que, en su origen, lejos de aludir a lo que nos diferencia, se refería a nuestra mirada humana sobre el mundo y sobre nosotros mismos, y es un componente fundamental de la democracia.

The howl of the bedside clock-radio carves through your dreams like a buzz-saw through butter, and you are awake. In another place. Never mind the bright yellow sunlight that flecks your pillow and warms your face. You are rudely awake, and resent it.

This book is a meditation on the enduring power — and the quiet danger — of the nation. Drawing from personal memory, philosophical critique, and cultural analysis, it explores how nationalism, though a modern invention, has rooted itself deeply in identity, language, death, and belonging. It questions the myths of origin, the imagined unity of the “we,” and the emotional architecture that transforms patriotism into violence. While honoring the richness of cultural difference, it challenges the need for borders, purity, and exclusion as the basis of political life.