Identity Politics

Sistah Vegan is a series of narratives, critical essays, poems, and reflections from a diverse community of North American Black-identified vegans. Collectively, these activists are de-colonizing their bodies and minds via whole-foods veganism.

At the age of ten, Aaron's childhood within a diverse community shifted abruptly when his family moved to small-town Indiana. There, racist mentalities stereotyped him for his Mixed features and heritage. Marginalized as a Black person within his new, overwhelmingly European-American community, he learned to hide parts of himself that were rejected, hoping to escape harsh racial prejudices.

Novelist Porochista Khakpour's family moved to Los Angeles after fleeing the Iranian Revolution, giving up their successes only to be greeted by an alienating culture. Growing up as an immigrant in America means that one has to make one's way through a confusing tangle of conflicting cultures and expectations. And Porochista is pulled between the glitzy culture of Tehrangeles, an enclave of wealthy Iranians and Persians in LA, her own family's modest life and culture, and becoming an assimilated American.

Argentina's coup d'tat in 1976 led to one of the bloodiest dictatorships in its history - 30,000 people were abducted, tortured, and subsequently "disappeared". And hundreds of babies born to pregnant political prisoners were stolen from their doomed mothers and given to families with military ties or who were collaborators of the regime. "Anala" was one of those children, raised without suspecting that she was adopted.

Our Global Lingua Franca is an essential companion for both native and non-native English instructors navigating the challenges of sub-par language learning. It will validate your frustrations about learning and teaching under the conventional approach to EFL. Intelligent without being overly academic, it offers invaluable outside-the-box advice on reading, writing, listening, speaking, grammar, vocabulary, and pragmatics to help you impart conversational English fluency and beyond.

Award-winning journalist Mike Hixenbaugh delivers the immersive and eye-opening story of Southlake, Texas, a district that seemed to offer everything parents would want for their children—small classes, dedicated teachers, financial resources, a track record of academic success, and school spirit in abundance.

Growing up torn between her single Pan Am-stewardess mom and brothel-owning grandmother in 1960s New York City, Robin F. Schepper never imagined that she’d one day have an office in the East Wing of the White House. Her childhood in a German American neighborhood on the Upper East Side was peppered with half-truths, from the family secrets surrounding her grandmother’s immigration to deceptions about her biological father.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

Los jóvenes latinos en los Estados Unidos están redefiniendo su identidad, rompiendo moldes establecidos, y despertando políticamente de maneras sorprendentes y poderosas. Muchos de ellos - afrolatinos, indígenas, musulmanes, queer e indocumentados tanto en zonas urbanas como rurales - representan voces históricamente ignoradas en el modo en que la diversa población de casi seis millones de latinos en los Estados Unidos ha sido representada. Hasta ahora.

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

In Mestizos Come Home! author Robert Con Davis-Undiano documents the great awakening of Mexican American and Latino culture since the 1960s that has challenged this omission in collective memory. He maps a new awareness of the United States as intrinsically connected to the broader context of the Americas. At once native and new to the American Southwest, Mexican Americans have “come home” in a profound sense: they have reasserted their right to claim that land and U.S. culture as their own.

LaTonya Summers was only six years old the first time she unconsciously tried to be "more white". Recollecting experiences from her childhood in foster care through to her life today as an Assistant Professor and mother, LaTonya examines how her perception of self was affected by internalized racism and led her to adopt white norms - influencing everything from her music and clothing choices to her speech and values. Join LaTonya in her journey of realization.

In Same Blood, Different Boats, the author explores the psychological and cultural dissonance between Caribbean immigrants and African Americans, who share a common ancestry but often experience profound disconnection. Drawing on history, sociology, and personal narrative, the book exposes the inherited naivety with which many Caribbean immigrants arrive in the United States, often unaware of the deeply rooted racial dynamics, historical trauma, and cultural undercurrents that shape the Black American experience.

To See and Be Seen considers some of the ideological, aesthetic, pragmatic, institutional, cultural, commercial, environmental, and psychological forces that consciously or otherwise shape the production of news images and subsequently influence their reception. T. J. Thomson examines the expectations, experiences, and reactions of those depicted by visual journalists and considers other relevant factors: How do everyday people perceive cameras and those who operate them?

Devouring Cultures brings together contributors from a wide range of disciplines including media studies, rhetoric, gender studies, philosophy, anthropology, literary criticism, film criticism, race theory, history, and linguistics to examine the ways food signifies both culture and identity. The essays in Devouring Cultures show how our choices about what we eat, where we eat, and with whom we eat are linked to identity and meaning.

Dana Laine ha ingresado en el Centro Nacional de Inteligencia español. Su primera misión será localizar a Aleksandr Potosky, un peligroso criminal que ha aterrizado en Madrid. Todo parece sencillo de ejecutar, hasta que alguien pondrá en peligro su existencia y la confianza de los servicios españoles. En un mundo de hombres, su reputación ahora pende de un hilo. En una ciudad donde nadie aparenta ser quien es, Dana no tendrá más opción que atrapar al terrorista y salvar la vida de cientos de personas.

The denial of the European peoples' right to their own heritage, history, and even their physical homelands has become part of the cultural fundament of the modern West. In Generation Identity, activist Markus Willinger presents his take on the ideology of the budding identitarian movement in 41 brief and direct chapters. Willinger presents a crystal-clear image of what has gone wrong and indicates the direction in which we should look for our solutions.

Brotha Vegan unpacks the lived experience of Black men on veganism, fatherhood, politics, sexuality, gender, health, popular culture, spirituality, food, animal advocacy, the environment, and the many ways that veganism is lived and expressed within the Black community in the United States.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.