Identity Politics

Chased by the Memory is a story about the ongoing search for family and love, and the inner arguments about the human desire to connect to something, even to the land. It is an investigation of the ethical and physical lessons that a person can learn by paying attention to his or her childhood. The book is an attempt to rekindle the spark of being mindful of place as we struggle to find and build our identity.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

Why do some women struggle to identify as feminists, despite their commitment to gender equality? How do other aspects of our identities - such as race, religion, sexuality, gender identity, and more - impact how we relate to feminism? Why is intersectionality so important? In challenging, incisive, and fearless essays - all of which appear here for the first time - 17 writers from diverse backgrounds wrestle with these questions, and more. Can We All Be Feminists? offers the tools and perspective we need to create a 21st century feminism that is truly for all.

Named a BEST BOOK OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW, VOGUE, TIME MAGAZINE, NPR and THE ROOT "[A] cutting take on race and class...part dark comedy, part surreal morality tale. Disturbing and delicious." —People "You’ll gulp Senna’s novel in a single sitting—but then mull over...

Today's young women are told we can be anything, so we search for a love to back us, not hold us back. We want the Prince Harry and Meghan Markle kind of love, not Prince William and Kate. Yet, while we unapologetically own our careers and lives and Bumble accounts, we're still unsure whether men truly accept - let alone desire - the women we have become. We are told to lean in at work but wait for him to call. To ask for the pay rise but not his number. We are ambitious at work but confused in love.

In Real Americans, Jared A. Goldstein boldly challenges the conventional wisdom that a shared devotion to the Constitution is the essence of what it means to be American.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

In 1960s Alabama, a family secret shatters Mark Lawson's world. Blonde-haired and blue-eyed, 14-year-old Mark discovers he is black, a revelation that changes everything. Kicked out of his segregated school and threatened on his baseball team, Mark must navigate a society where prejudice and race define your fate. This revelation also adversely affects his recent friendship with Eddie, the new black pitcher, who he now sees as a threat to his future.

Ella Bell Smith and Stella Nkomo take an unflinching look at the differences between Black and White women's experiences at work. Based on groundbreaking research, the book compares and contrasts the experiences of 120 first-generation Black and White female managers in the American business area. In-depth histories bring to life the women's powerful and often difficult journeys from childhood to professional success, highlighting the roles that gender, race, and class played in their development.

Folk music is more than an idealized reminder of a simpler past. It reveals a great deal about present-day understandings of community and belonging. It celebrates the shared traditions that define a group or nation. In America, folk music - from African-American spirituals to English ballads and protest songs - renders the imagined community more tangible and comprises a critical component of our diverse national heritage.

Perhaps the biggest secret - the open secret - is that men and women are very different, especially when it comes to what they find "hot" or a "turn on"...both in and out of the bedroom. When men think about doing something "hot" for a woman, it usually involves some form of maneuver to be executed between her legs. But, that's not where she wants you to be.

A move at age ten from a Detroit suburb to Chattanooga in 1984 thrusts Anjali Enjeti into what feels like a new world replete with Confederate flags, Bible verses, and whiteness. It is here that she learns how to get her bearings as a mixed-race brown girl in the Deep South and begins to understand how identity can inspire, inform, and shape a commitment to activism. Her own evolution is a bumpy one, and along the way Enjeti, racially targeted as a child, must wrestle with her own complicity in white supremacy and bigotry as an adult.

Sistah Vegan is a series of narratives, critical essays, poems, and reflections from a diverse community of North American Black-identified vegans. Collectively, these activists are de-colonizing their bodies and minds via whole-foods veganism.

At the age of ten, Aaron's childhood within a diverse community shifted abruptly when his family moved to small-town Indiana. There, racist mentalities stereotyped him for his Mixed features and heritage. Marginalized as a Black person within his new, overwhelmingly European-American community, he learned to hide parts of himself that were rejected, hoping to escape harsh racial prejudices.

Argentina's coup d'tat in 1976 led to one of the bloodiest dictatorships in its history - 30,000 people were abducted, tortured, and subsequently "disappeared". And hundreds of babies born to pregnant political prisoners were stolen from their doomed mothers and given to families with military ties or who were collaborators of the regime. "Anala" was one of those children, raised without suspecting that she was adopted.

Our Global Lingua Franca is an essential companion for both native and non-native English instructors navigating the challenges of sub-par language learning. It will validate your frustrations about learning and teaching under the conventional approach to EFL. Intelligent without being overly academic, it offers invaluable outside-the-box advice on reading, writing, listening, speaking, grammar, vocabulary, and pragmatics to help you impart conversational English fluency and beyond.

Growing up torn between her single Pan Am-stewardess mom and brothel-owning grandmother in 1960s New York City, Robin F. Schepper never imagined that she’d one day have an office in the East Wing of the White House. Her childhood in a German American neighborhood on the Upper East Side was peppered with half-truths, from the family secrets surrounding her grandmother’s immigration to deceptions about her biological father.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

In Mestizos Come Home! author Robert Con Davis-Undiano documents the great awakening of Mexican American and Latino culture since the 1960s that has challenged this omission in collective memory. He maps a new awareness of the United States as intrinsically connected to the broader context of the Americas. At once native and new to the American Southwest, Mexican Americans have “come home” in a profound sense: they have reasserted their right to claim that land and U.S. culture as their own.