Identity Politics

Publicado originalmente em 1983, Tornar-se negro foi pioneiro ao conectar a psicanálise com a questão racial. De forma inovadora e potente, a psiquiatra e psicanalista Neusa Santos Souza dedicou um estudo acadêmico à vida emocional de negros e negras, justificado pela absoluta ausência de um discurso nesse nível elaborado pelo negro acerca de si mesmo. Partindo da própria experiência de ser negra numa sociedade de hegemonia branca, Neusa analisa uma série de depoimentos dados a ela, assinalando neles as consequências brutais do racismo.

Ella Bell Smith and Stella Nkomo take an unflinching look at the differences between Black and White women's experiences at work. Based on groundbreaking research, the book compares and contrasts the experiences of 120 first-generation Black and White female managers in the American business area. In-depth histories bring to life the women's powerful and often difficult journeys from childhood to professional success, highlighting the roles that gender, race, and class played in their development.

At the age of ten, Aaron's childhood within a diverse community shifted abruptly when his family moved to small-town Indiana. There, racist mentalities stereotyped him for his Mixed features and heritage. Marginalized as a Black person within his new, overwhelmingly European-American community, he learned to hide parts of himself that were rejected, hoping to escape harsh racial prejudices.

To See and Be Seen considers some of the ideological, aesthetic, pragmatic, institutional, cultural, commercial, environmental, and psychological forces that consciously or otherwise shape the production of news images and subsequently influence their reception. T. J. Thomson examines the expectations, experiences, and reactions of those depicted by visual journalists and considers other relevant factors: How do everyday people perceive cameras and those who operate them?

Devouring Cultures brings together contributors from a wide range of disciplines including media studies, rhetoric, gender studies, philosophy, anthropology, literary criticism, film criticism, race theory, history, and linguistics to examine the ways food signifies both culture and identity. The essays in Devouring Cultures show how our choices about what we eat, where we eat, and with whom we eat are linked to identity and meaning.

The denial of the European peoples' right to their own heritage, history, and even their physical homelands has become part of the cultural fundament of the modern West. In Generation Identity, activist Markus Willinger presents his take on the ideology of the budding identitarian movement in 41 brief and direct chapters. Willinger presents a crystal-clear image of what has gone wrong and indicates the direction in which we should look for our solutions.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

In Mestizos Come Home! author Robert Con Davis-Undiano documents the great awakening of Mexican American and Latino culture since the 1960s that has challenged this omission in collective memory. He maps a new awareness of the United States as intrinsically connected to the broader context of the Americas. At once native and new to the American Southwest, Mexican Americans have “come home” in a profound sense: they have reasserted their right to claim that land and U.S. culture as their own.

What does it mean to be Muslim in India? What does it mean to look like one's religion? Does one's faith determine how one is perceived? Is there a secular ideal one is supposed to live up to? Can people of different faiths have a shared culture, a shared identity? But You Don't Look Like a Muslim is a work that every thinking Indian must hear.

Dana Laine ha ingresado en el Centro Nacional de Inteligencia español. Su primera misión será localizar a Aleksandr Potosky, un peligroso criminal que ha aterrizado en Madrid. Todo parece sencillo de ejecutar, hasta que alguien pondrá en peligro su existencia y la confianza de los servicios españoles. En un mundo de hombres, su reputación ahora pende de un hilo. En una ciudad donde nadie aparenta ser quien es, Dana no tendrá más opción que atrapar al terrorista y salvar la vida de cientos de personas.

In Wholistic Feminism, you will see how the American women’s movement has defined success in a way that keeps us striving, yet never fully arriving. You will learn to see female contributions in a new light and realize that you are not inadequate. You, and your female body were never the problem.

From the much-acclaimed novelist and essayist, a beautifully rendered, poignant collection of personal essays, chronicling immigrant and Iranian-American life in our contemporary moment. Novelist Porochista Khakpour's family moved to Los Angeles after fleeing the Iranian Revolution, giving up...

Este libro es una reflexión crítica sobre la cultura mexicana contemporánea. Se han elegido los lugares comunes del carácter del mexicano: se trata de un manojo de estereotipos codificados por la intelectualidad, pero cuyas huellas se reproducen en la sociedad, provocando el espejismo de una cultura popular de masas. Estas imágenes sobre "lo mexicano" no son reflejo de la conciencia popular (suponiendo, cosa que se duda, que dicha conciencia exista como entidad única y homogénea).

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.

No one has failed to notice that the current generation of youth is deeply - some would say totally - involved with digital media. Professors Howard Gardner and Katie Davis name today’s young people The App Generation, and in this spellbinding book they explore what it means to be “app-dependent” versus “app-enabled” and how life for this generation differs from life before the digital era.

Come e quando ci si scopre gay e lesbiche? Cosa vuol dire omosessualità nelle altre culture? E cosa accade nelle specie animali? Se nell'Ottocento l'omosessualità era ancora considerata una malattia, oggi viene definita una variante dello sviluppo, ed è diventata una condizione sempre più visibile nelle società moderne.

Asian American Christians need to hear and own our diverse stories beyond the cultural expectations of the model minority or perpetual foreigner. A team from East Asian, Southeast Asian, and South Asian backgrounds explores what it means to learn our names and be seen by God. They encourage us to know our history, telling stories of the Asian diaspora in America who have been shaped and misshaped by migration, culture, and faith. As we live in the multiple tensions of being Asian American Christians, we can discover who we are and what God may have in store for us and our communities.

The unique social, cultural, and political life of the incomparable LeBron James LeBron James is the hero in two very American tales: one, a success story the nation loves; the other, the latest installment in an ongoing chronicle of American antiblackness. He’s the poor boy from a...

Com seu estilo franco e certeiro, Ruth Manus mostra que expandir a conversa sobre o machismo, convidando para o papo as pessoas que ainda não têm familiaridade com o assunto, é mais do que necessário: é urgente. Deixando claro que um audiolivro contra o machismo não é um audiolivro contra os homens, que não são só os homens que têm atitudes machistas e que reconhecer o próprio machismo—e lutar contra ele—é um ato de coragem, Ruth nos guia no caminho da conscientização e nos convida a mudar comportamentos, discursos e, em última instância, o próprio mundo.