Indigenous Folklore

It Looks Like You in the Dark is a propulsive Indigenous horror debut, expertly blending Native Alaskan folklore and supernatural thrills, from Mathida Zeller, author of the acclaimed short story "Kustuka" featured in the bestselling horror anthology, Never Whistle at Night. The only people who...

An epic adventure steeped in Hawaiian lore, this enchanting novel explores the connection between our world and that of the spirits of the wood, from bestselling author Nikki Van De Car. “Intensely lush atmospheric descriptions create an immersive and sensory read ... Intersecting topics of...

From the ancient indigenous narratives of "The Dreamtime" in Australia to the classical founding tales of some of the greatest empires of Western antiquity, these accounts are at once creative works of art as well as valuable sources of early history and sociology. Terri-ann White has brought together a range of fascinating stories from around the world. Each reflects familiar and universal themes such as humor, fear, lust, familial love, romantic love, mortality, a reverence for the divine, and a preoccupation with the meaning of life.

This meticulously researched book offers an unprecedented journey through the diverse spiritual landscapes of the world, celebrating the rich tapestry of beliefs that define humanity's relationship with the supernatural. Uncover the hidden messages behind each story, gain insight into different cultures' understanding of the paranormal, and appreciate the shared human fascination with the unknown.

Insightful, telling, ironic, and moving, 14 Native-American legends reflect a nomadic non-property-owning culture, with a reverence for all things natural.

Dreams and Death in African Mythology: The History of Legends and Folk Stories About Dreams and Death Across Africa examines the various stories that sought to explain death and dreams, from their origins to their evolution across different cultures.

Charles Eastman is unique among Indian writers, whether storytellers or oral historians. He was raised traditionally, as a Woodland Sioux, by his grandmother, from 1858 to 1874, until he was 15. He thus gained a thorough first-hand knowledge of the lifeways, language, culture, and oral history. His father (thought to have been hanged at Mankato, Minnesota) reappeared and insisted he receive the white man's education.