Indigenous Myths

The author of this audiobook has endeavored to provide at least one myth from every major culture group in North America: Arctic, Subarctic, Plateau, Northwest Coast, Great Basin, Great Plains, California, Southwest, Southeast, and Northeast Forest. Of the many different genres of story available, four are chosen for this present volume. The first has to do with the origins of things, either of the world in its entirety or some aspect thereof that was significant to the people who created the story. The other side of creation is death.

In Native American DNA, Kim TallBear shows how DNA testing is a powerful - and problematic - scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations.

Do you know that Loki gave birth to an eight-legged horse? Or that the Ancient Celts believed that their ancestors are all demigods? Mythology is complicated, unpredictable, and wonderful. In this 4-book Collection, you will be taken through a journey from the beginning of the world all the way to the end of everything in Norse, Sumerian, Celtic, and Mesoamerican Mythology respectively.

Written in an accessible, conversational style that incorporates numerous stories and questions, this book exposes the weaknesses of a Western worldview through a personal engagement with Indigenous theology. Randy Woodley critiques the worldview that undergirds the North American church by dismantling assumptions regarding early North American histories and civilizations. Woodley explains that Western theology has settled for a particular view of God and has perpetuated that basic view for hundreds of years, but Indigenous theology originates from a completely different DNA.

We are all treaty people. But what are the everyday impacts of treaties, and how can we effectively work toward reconciliation if we’re worried our words and actions will unintentionally cause harm? Hereditary chief and leading Indigenous relations trainer Bob Joseph is your guide to respecting cultural differences and improving your personal relationships and business interactions with Indigenous Peoples.

Morgan and Eli, two Indigenous children forced away from their families and communities, are brought together in a foster home in Winnipeg, Manitoba. They each feel disconnected, from their culture and each other, and struggle to fit in at school and at their new home—until they find a secret place, walled off in an unfinished attic bedroom. A portal opens to another reality, Askí, bringing them onto frozen, barren grounds, where they meet Ochek (Fisher).

Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military.

After discovering a near-lifeless Eli at the base of the Great Tree, Morgan knows she doesn't have much time to save him. And it will mean asking for help—from friends old and new. Racing against the clock, and with Arik and Emily at her side, Morgan sets off to follow the trail away from the Great Tree to find Eli's soul before it's too late. As they journey deep into the northern woods, a place they've been warned never to enter, they face new challenges and life-threatening attacks from strange and horrifying creatures.

While singleness is often widely misunderstood by many in the church today and often viewed in negative terms, the Bible speaks about it very differently. This book sets forth a positive vision of singleness by responding to seven common misconceptions, such as the notion that singleness is too hard, requires a special spiritual gift, is a hindrance to ministry, or is a waste of sexuality. Addressed to the church as a whole and written by a single pastor....

Explore captivating Native American myths.

Myths, Legends, and Sacred Stories is a children's audiobook that invites you to explore all the well-known stories from Greek and Norse mythology, and a range of other cultures across more than 100 tales. Discover the fascinating myths of Anansi, the West African trickster god who takes the form of a spider; the story of the Wawilak Sisters of Arnhem Land in northern Australia, who form the land as they walk across it; or the Slavic tale of Ivan as he chases the mischievous Firebird.

When Nathan goes to visit his grandma, Nali, at her mobile summer home on the Navajo reservation, he knows he’s in for a pretty uneventful summer, with no electricity or cell service. Still, he loves spending time with Nali and with his uncle Jet, though it’s clear when Jet arrives that he brings his problems with him. One night, while lost in the nearby desert, Nathan finds someone extraordinary: a Holy Being from the Navajo Creation Story - a Water Monster - in need of help.

The Aztecs believed offerings of human blood and human lives were necessary to the continued running of the universe. Indeed, in Aztec myths, the gods themselves make sacrifices of their own blood and even of their entire bodies in order to create a universe humans can live in and, in one story, to create humans themselves. To the ancient Aztecs, these practices seemed fitting, necessary, and honorable, helping to connect the world of humans to the divine world of the gods, a universe that in Aztec myth took shape in cycles of creation, destruction, and rebirth.

They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains.

In this strange and wonderful book, thirty elders of the ancient Hopi tribe of Northern Arizona—a people who regard themselves as the first inhabitants of America—freely reveal the Hopi worldview for the first time in written form. The Hopi kept this view a secret for countless centuries, and anthropologists have long struggled to understand it. Now they record their myths and legends, and the meaning of their religious rituals and ceremonies as a gift to future generations.

The narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Among these groups, one of the most famous is the Mohawk, who refer to themselves as Kanien'kehá:ka ("People of the Place of Flint"), but pop culture has a very different image in mind when it comes to the Mohawk. Those unfamiliar with the group associate them with the conspicuous Mohawk haircut, and images of a warlike people who scalp their enemies are still evoked.

In this enlightening book, scholars and activists Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker tackle a wide range of myths about Native American culture and history that have misinformed generations. Tracing how these ideas evolved, and drawing from history, the authors disrupt long-held and enduring myths.

The Ancestral Indigenous Diet is based upon the forgotten wisdom of our Carnivorous past. It teaches a traditional way of eating and nutrition principles that naturally allow us to achieve weight loss, longevity, overall health, and — most importantly — happiness. High-quality animal foods are the foundation of it all. Similar to a Carnivore Diet, we prize grass-fed beef, free-range chicken and eggs, pasture-raised pork, wild-caught fish, raw grass-fed dairy, and high-quality wild plant foods prepared in the traditional way.

In the 18th century, when Europeans first came upon the giant mounds and earthworks dotting the North American landscape, they couldn't imagine that the Native Americans they came into contact with were capable of producing such advanced technology and masterful engineering. In fact, when President George Washington sent Rufus Putnam to survey land in southeastern Ohio, Putnam reported that he'd discovered an impressive walled earthwork complex, which was obviously the work of some long-forgotten ancient civilization.

El conocimiento de otros pueblos aborígenes que desde hace tiempo la antropología ha logrado interpretar en su legítima especificidad cultural había permanecido desconocida en varios aspectos importantes; pero, felizmente, cada vez son más numerosas las per-sonas que tienen conciencia de estas colectividades, para la contribu-ción de las bases fundamentales de una entidad nacional.