Judaism Theology

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.

Have you ever wondered how a dialogue with a Jewish person on whether or not the Messiah is God would develop? Now there is no need to wonder. This book contain an actual exchange of letters between a Jewish man and a Messianic Jew. A dialogue of this type can take many different directions and is usually based on the comments of the other party.

Is there a type of thinking that can be characterized as Jewish? If so, what is the difference between the Jewish thought and non-Jewish thinking? Does the Bible reflect a type of thinking? Is it linear? Does it correspond to Platonic or Aristotelian thought? How does rabbinic logic work? Are there polarities in the Bible? Discover this and much more in this fascinating aspect of Judaism.

God is not boring. He is not dull, dry, nor bland. Yet many have failed to see this. What if the scriptures reveal a God who thinks and acts outside of the box? What if the God of the Bible does things that are odd to our finite human minds? This book explores the lesser known aspects of God's character that might offend your intellect while intriguing your spirit. Be invited to go on this journey of discovering The Wild, Weird and Wonderful Ways of Yahweh.

Das Hohelied der Liebe ist einer der ungewöhnlichsten Texte der jüdischen und christlichen Religionsgeschichte...

Peter Menkin of The Church of England Newspaper conducted significant interviews with three Rabbis on the topic of religious education. These interviews are unique due to the new success of Internet education and its use in Jewish learning and the teaching of the Torah, as well as Orthodox Jewish adult education.

Joseph (Yossel) Green was a college student who was sure he knew everything - including that the Divine has no control over the world - until the day when his zaidy asked him to elaborate. Conversations with Zaidy is a journey through the deepest fundamentals of Judaism, framed as a conversation between a grandfather and grandson exploring various common questions that people have about belief in God.

Mystics Magazine: Jewish Mystical Theology - A Conversation with Rabbi Simeon.

Is it possible to stay hopeful—and to keep a sense of humor—while your deepest desire is threatened? When you're falsely accused? When people you trust advise you to hide your heritage? Melanie Herz Promecene, who faced each of those challenges while trying to adopt a child, is walking proof that the answer is yes. In this staggeringly honest, often hilarious, always hopeful memoir, Promecene takes listeners with her through the terror of 9/11 in New York, the floods of Hurricane Harvey in Houston, the winding streets of Beijing, and a beautiful day in Florence.

This audiobook explains why Gentiles have never been bound by kosher food laws, Jewish temple rituals, or the Saturday Sabbath.

In 2006, I was attending several week-long classes at the Spertus Institute for Jewish Learning and Leadership in Chicago. One of the classes was titled “Who is a Jew?” and was taught by my doctoral advisor, Rabbi Dr. Byron Sherwin, of blessed memory. The course discussed biblical, rabbinic, medieval, and modern perspectives on the question. As Rabbi Sherwin was accustomed to doing, he typically included unusual cases for us to consider. Decades before, a student at the Spertus Institute had stirred some controversy.

Why should any Jew in their right mind wish to consider or perhaps reconsider, Christianity from a different vantage point? It is a fair question. There are potentially many reasons. Intellectual honesty is an important one. This book seeks to explore alternative approaches to Christianity that permit Jews to consider it as something else besides idolatry without abandoning traditional Jewish theology.

In 1942, in Kaunas, Lithuania, the occupying German forces decreed that any pregnant Jewish woman would be summarily executed. On August 26, 1942, a Jewish woman realized she was pregnant and approached her rabbi, Ephraim Oshry, seeking advice. He determined that an abortion was necessary to save her life. The situation was something no woman or rabbi should have to face. But the scenario was real, and Rabbi Ephraim Oshry ruled based on Jewish law.

This book explores some of the prevailing attitudes and ideas held by Maimonides, or the Rambam, i.e., Rabbi Moses ben Maimon, and Benedictus (Baruch) Spinoza on the subject of knowing God. A hypothetical dialogue between these two philosophers and I is presented.

In traditional Judaism, the revelation of the Torah at Sinai was a miraculous event. It is the foundational event of the Jewish people as a nation. The rabbis perceived God's continued involvement in creation, but also saw limitations on how divine intervention functioned in the realm of Jewish law. Discover the fascinating manner in which Torah and prophecy were understood and how each had its proper domain.

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.

In another of the ongoing series with Anglican and Christian poets this religion writer chose to interview Jewish poet and translator Peter Cole. One of his agents suggested a Jewish poet, though Ofer Ziv of Blue Flower Arts knew the series was made up of Christians and Anglicans. The mystic, poet, and secular Jewish married man of letters who is a scholar is reticent to use the word God in an interview, and even reticent to admit to a belief in the Almighty. Yet this religious and spiritual scholar and poet has a recent book of translations of works from the Kabbalah in the book titled The Poetry of Kabbalah: Mystical Verse from the Jewish Tradition.

Das Hohelied Salomos -- ein unvergänglicher Lobgesang auf die Liebe und die Schönheit und eine Poesie erotischer Wonnen.

Of all the Jewish thinkers that arose in the 20th century, none stands out as revolutionary and as controversial as Mordecai Kaplan. Kaplan was paradoxical. Despite his commitment to Jewish life as generally recognizable to traditionally oriented Jews, his theological predilections were such that the fundamental nature of Jewish religious identity was transformed in his reconstruction of Judaism. While Kaplan was vilified by many Orthodox and finally excommunicated by the rabbis of Agudath Israel, not all his right of center critics were ready to dismiss him completely.

Cada tradición religiosa incluye una forma de oración ó meditación. Siendo este el caso. ¿Qué es exactamente lo que caracteriza a la oración judía como Judía? La oración utiliza los modismos de la Biblia hebrea y de los sabios de Israel. La Biblia hebrea es el fundamento de la fé Judía. La meta de este libro es proporcionar al lector una introducción general a lo que es la oración judía, además de algunas de las prácticas que se llevan a cabo dentro de la misma asociadas con ciertas oraciones las cuales son fundamentales.