Justice Theory

Issues of human rights and freedoms always inflame passions, and John Rawls's A Theory of Justice will do the same. Published in 1971, it links the idea of social justice to a basic sense of fairness that recognizes human rights and freedoms. Controversially, though, it also accepts differences in the distribution of goods and services - as long as they benefit the worst off in society.

Critical theory and its expression in fields such as critical race theory, critical pedagogy, and queer theory are having a profound impact on our culture. Contemporary critical theory's ideas about race, class, gender, identity, and justice have dramatically shaped how people think, act, and view one another—in Christian and secular spheres alike. In Critical Dilemma, authors Neil Shenvi and Pat Sawyer illuminate the origins and influences of contemporary critical theory, considering it in the light of clear reason and biblical orthodoxy.

Paul Butler was an ambitious federal prosecutor, a Harvard Law grad who gave up his corporate law salary to fight the good fight - until one day he was arrested on the street and charged with a crime he didn't commit. Here, Butler looks at places where ordinary citizens meet the justice system - as jurors, witnesses, and in encounters with the police - and explores what "doing the right thing" means in a corrupt system.

It has been well-established that many of the injustices that people around the world experience every day are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? Just Responsibility integrates ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself transforms the fabric of political life.

America's criminal justice system is among the deadliest and most racist in the world and it disproportionally targets Black Americans, who are also disproportionately poor, hungry, houseless, jobless, sick, and poorly educated. By every metric of misery, this nation does not act like Black Lives Matter. In order to break out of the trap of racialized mass incarceration and relentless racial oppression, we, as a society, need to rethink our basic assumptions about blame and punishment.