Latinos Mexico Americans

A major work on the history of Mexicans in Texas and the relations between Mexicans and Anglos.

Cece Rios thought saving her sister would be the end of her adventures in the world of criaturas. But part of Juana’s soul is still trapped in Devil’s Alley. As Cece tries to find a way to get it back using her new curandera abilities, Juana takes her fate in her own hands and sets off alone, intent on restoring her soul and getting revenge on El Sombrerón.

Gustavo Arellano has compiled the best questions about Mexican Americans from readers of his ¡Ask a Mexican!column in California's OC Weekly and uses them to explore the clichés of lowriders, busboys, and housekeepers; drunks and scoundrels; heroes and celebrities; and most important, millions upon millions of law-abiding, patriotic American citizens and their illegal-immigrant cousins who represent some $600 billion in economic power.

Though the lives of Mexico's characters are effected by the corrupt and dangerous subculture of their country, these are much more than simple "crime stories". They are complicated and deeply moving tales that tap into universal and enduringly powerful themes: love and loss, religion, family relationships, government abuse, sexual identity, professional ambition, cancer; they introduce us to characters that feel fully realized in their humanity.

Ladydi Garcia Martinez was born into a world where being a girl is a dangerous thing. In the mountains of Guerrero, Mexico, women must fend for themselves, as their men have left to seek opportunities elsewhere. While her mother waits in vain for her husband's return, Ladydi and her friends dream of a future that holds more promise than mere survival, finding humor, solidarity, and fun in the face of so much tragedy. When Ladydi is offered work as a nanny for a wealthy family in Acapulco, she seizes the chance and finds her first taste of love with a young caretaker there.

Speak more fluent Spanish in just one month! Here's how:

From Mexico to Chile to Colombia to the Dominican Republic, people across Latin America don't speak the kind of Spanish you learn from a textbook or hear in most classrooms. ¡Ay, caramba! They speak real Latin American Spanish, loading their conversations with lively idioms and colorful expressions. Now you too can use these expressions. And understand native speakers when they use them!

As late as the 1960s, tacos were virtually unknown outside Mexico and the American Southwest. Within fifty years the United States had shipped taco shells everywhere from Alaska to Australia, Morocco to Mongolia. But how did this tasty hand-held food - and Mexican food more broadly - become so ubiquitous? In Planet Taco, Jeffrey Pilcher traces the historical origins and evolution of Mexico's national cuisine, explores its incarnation as a Mexican American fast-food, shows how surfers became global pioneers of Mexican food, and how Corona beer conquered the world.

El libro revela el Amor Universal y Cósmico del Sendero Rojo. El Sendero Rojo es la filosofía/cosmovisión/religión de las tribus/pueblos indígenas nativos de América del Norte y del Sur. Esta cosmovisión promueve la integración con la Madre Tierra y el cosmos para lograr la armonía dentro de la Existencia en eterna evolución.

In Code Work, Hector Beltrán examines Mexican and Latinx coders' personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions-at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics.

HOLA durante su mandato? Una catástrofe en el orden sanitario, económico, financiero, educativo, social.... Los muertos, los pobres, los desempleados y los enfermos, ¿le quitan el sueño? AMLO vive en una burbuja creada por el espejismo de las mentiras dichas en sus conferencias mañaneras y reforzadas por su aparato de comunicación en redes y medios. Quizá, entonces, no es conciente del México roto que va a entregar.

Cece Rios and her friends have escaped Devil’s Alley, but the fight to save their world is just beginning. Despite her growing comfort with her curandera abilities, Cece is worried that she won’t be strong enough to stop her most dangerous enemy yet: her tía, Catrina. Desperate for power and revenge, Catrina has seized the throne of Devil’s Alley and set her sights on the living world.

A bold new history of the origins and aftermath of the Texas Revolution, revealing how Indians, Mexicans, and Americans battled for survival in one of the continent’s most diverse regions The Texas Revolution has long been cast as an epic episode in the origins of the American...

No one expects to meet their father at their mother’s funeral. But for Gabby Medina, that’s exactly what happens. Her dad abandoned her when she was a baby, and now he’s back. And he wants to give her a house. Gabby doesn’t want the house—or him. But she could use the money. So Gabby agrees to take it under two conditions: First, she can sell the house whenever she wants. Second, accepting it doesn’t mean she accepts him.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter’s health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.

She is the envy of every teenage girl in Mexico City. Her mother is a glamorous telenovela actress. Her father is the go-to voice-over talent for blockbuster films. Hers is a world of private planes, chauffeurs, paparazzi, and gossip columnists. Meet Camilla del Valle - Cammi to those who know her best. When Cammi's mom gets cast in an American television show and the family moves to LA, things change, and quickly.

This hybrid collection of short crónicas, journalism, and personal essays on systemic violence in contemporary Mexico and along the US-Mexico border draws together literary theory and historical analysis to outline how neoliberalism, corruption, and drug trafficking - culminating in the misnamed “war on drugs” - has shaped Mexico. Working from and against this political context, Cristina Rivera Garza posits that collective grief is an act of resistance against state violence and that writing is a powerful mode of seeking social justice and embodying resilience.

In this visionary novel framed as a hagiography, the ruminative, subjective memories of Gabriel’s witnesses - spiritual, familial, romantic, and political - converge to make sense of the man’s confounding works and message. As they do, a surprising portrait develops...not only of the deepening mystery of Gabriel Romero himself but also of a country in conflict and the faith it takes to fight the suspicion and fear that divide us.

Lala Reyes' grandmother is descended from a family of renowned rebozo, or shawl makers. The striped (caramelo) is the most beautiful of all, and the one that makes its way, like the family history it has come to represent, into Lala's possession. The novel opens with the Reyes' annual car trip, a caravan overflowing with children, laughter, and quarrels, from Chicago to "the other side": Mexico City.

When the story opens, the eponymous hero of Rudolfo Anaya's novel is in an ambulance en route to a hospital for crippled children in the New Mexican desert. A poor boy from Albuquerque, 16-year-old Tortuga takes his name from the odd, turtle-shaped mountain that is rumored to possess miraculous curative powers. Tortuga is paralyzed, and not even his mother's fervent prayers can heal him. But under the mountain's watchful gaze, with the support of fellow patients, he begins the Herculean task of breaking out of his shell and becoming whole again.