Light History

Gerard Massey’s massive Ancient Egypt: The Light of the World–first published in 1907 and the crowning achievement of the self-taught scholar–redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs.

Gerard Massey’s massive Ancient Egypt: The Light of the World–first published in 1907 and the crowning achievement of the self-taught scholar–redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs.

Here, Cosimo proudly presents Book 4 of Ancient Egypt, in which Massey discusses the Egyptian Book of the Dead as the “pre-Christian word of God,” and explores the idea that Amenta, the threshold to the Egyptian underworld, is the first overt expression of a human desire for a noncorporeal afterlife. Massey goes on to connect the “mystery of the mummy” to “the mystery of the Christ” by likening the Christian dogma of physical resurrection to the Egyptian impetus for mummification.

James Cook gilt als bedeutendster Entdecker nach Kolumbus. Freilich: Ohne Tupaia, Maheine und Mai wären seine Reisen unmöglich gewesen. Sie führten Cook in die Welt der Südsee ein, bewahrten seine Schiffe vor gefährlichen Korallenriffen und ersparten es ihm, in Neuseeland von den Maori als Eindringling massakriert zu werden.

FNH Audio presents this unabridged reading of the heroic story of a territorial battalion mobilised and sent overseas into the bloodiest conflict the world has ever known. They fought with distinction at the Somme and Arras through some of the most terrible and wasteful of battles. In one three month period this battalion alone lost 1,200 men and sixty officers. That it survived until the end of the war was nothing short of a miracle.This history was written by the battalions Adjutant in 1919.

These passages from the writings of Ralph Waldo Emerson on religion and spiritual philosophy reveal a metaphysical thought that is quintessentially American and universally relevant to the spiritual needs of today's world. It is seldom that an American philosopher is found among the gurus, mystics, and masters present in the spiritual milieu. Emerson combined the spiritual intuition of the East with the philosophical acumen of the West.

Here, Cosimo proudly presents Book 1 of Ancient Egypt, in which Massey argues that “primitive man” found no human agency in the phenomena of the natural world, which led to a woeful misinterpretation of Egyptian hieroglyphics by the Greeks and Romans as well as a misunderstanding of the essence of Egyptian mythology. As a consequence, Massey contends, a deep fount of wisdom of the ancients has been lost, and he goes on to reveal how it can be rediscovered.

Pursuit of knowledge, beauty, and human perception through harmonious balance between intellectual development (light) and moral refinement (sweetness)

It is a historical peculiarity of landscape painting that it begins with the artificial, and only after that proceeds towards the natural. For example, landscape paintings, and especially fanciful Nilotic panoramas, were one of the genres produced by artists in Pompeii. When, with the Renaissance, landscape painting once again started to establish itself after a long interval, the representations of the surrounding world that artists began to produce as a separate and independent genre, rather than simply as a background for human figures, were usually more fanciful than real.

In a world thrown into chaos by the rise of the Pope's authoritarian regime, Rurork stands not just as a city, but as a grim prison of despair, a testament to the regime's iron grip. Axel, a resilient and determined soul, finds himself trapped within this bastion of cruelty, where every day is a test of spirit. As Axel befriends fellow prisoners, they unearth secrets that hint at a larger resistance movement, drawing lines between those who collaborate with the regime and those who dare to oppose.

அணையா விளக்கு மேவார் ராணா கும்பாவின் பல முகங்களாய் வெளிப்படும் குணாதிசயங்களை மட்டுமின்றிப் பெண்களின் நளினம், அஞ்சா நெஞ்சம், நியாயத்தைச் சீர்தூக்கிப் பார்க்கும் தெளிவான சிந்தனை ஆகியவற்றையும் சொல்லுகிறது.

The Rev. Calvin Dill Wilson (1857-1946) was a Presbyterian minister and author. His book Black Masters, first published in 1904, explores the history of wealthy free African Americans who became slave-owners. According to Wilson’s research, there were around 6,200 Black slave-holders in the years before the Civil War who owned some 18,000 slaves. By owning their families, free colored men and women could protect them against oppressive local laws.

This essay comes from the NPR series This I Believe, which features brief personal reflections from both famous and unknown Americans. The pieces that make up the series compel listeners to rethink not only what and how they have arrived at their beliefs, but also the extent to which they share them with others.

In three forcible disruptions, first in April 1885 and last in March-April 1886, the Knights of Labor assailed locomotive operations or stopped work on railroads which were controlled directly or influentially by Jay Gould. Though both Terence Powderly, the chief executive of the Knights, and Gould decried the strikes, they could not easily resolve their labored variance. This play is one of the Gouldium, a series of dramas on the life and times of Jay Gould. As in most of these plays there are seven scenes of dialogue and seven choral episodes.

This essay comes from the NPR series This I Believe, which features brief personal reflections from both famous and unknown Americans. The pieces that make up the series compel listeners to rethink not only what and how they have arrived at their beliefs, but also the extent to which they share them with others.

The Rev. Calvin Dill Wilson (1857-1946) was an author and Presbyterian minister. In Black Masters of 1904, he discusses the little-known history of the free African-Americans that bought and sold slaves just like Southern white planters. Free colored men and women could own their families and in this way protect them against oppressive local laws. There was also the desire to attain a position of superiority over other blacks, an ambition to rise to the class of the masters and to be on the same level as white men.