Medieval History

A bloody revolt by a North African prince and a plot to seize control of Rome are the subjects of two short masterpieces of ancient history by the illustrious Roman chronicler, Sallust. He could not have chosen two more dramatic episodes in the long history of this city.

Medieval feudalism is one of those subjects which most of us are familiar with, and yet have difficulty describing. Was is a political, military, economic, or social system? And how did it develop? All these questions are answered in this superb book. Carl Stephenson has done a magnificent job of paring away all extraneous subjects and focusing on just the key elements. This short book, a masterpiece of brevity, succinctly sums up medieval feudalism better than anything ever written.

Harriet Harvey Woods fascinating and accessible book will change forever our view of the Norman conquest of England. Although the prevailing view is that the invaders brought culture and enlightenment to England, Harvey Wood argues that the Normans aggressive and illegal attack actually destroyed a highly developed civilization with long-established political institutions and sophisticated art forms.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

De Brevitate Vitae (frequently referred to as On the Shortness of Life in English) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly.

In this intimate portrait of one of the Middle Ages' most consequential men, Brian Patrick McGuire delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and McGuire presents it all in a deeply informed and clear-eyed biography.

People have always been afraid of the dead. Since the dawn of humanity, people have both cared for those who are deceased yet also tried to keep them away. There are a myriad of legends and beliefs about the dead coming back, and one of the more persistent ones is of the vampire.

What should you ask a magic mirror? How do you outwit a genie? Where should you dig for buried treasure? Fantasy media’s favorite clichés get new life from How to Slay a Dragon: A Fantasy Hero’s Guide to the Real Middle Ages, a historically accurate romp through the medieval world. Each entry presents a trope from video games, books, movies, or TV - such as saving the princess or training a wizard - as a problem for you to solve, as if you were the hero of your own fantasy quest.

In this ground-breaking work, Norman Cantor explains how our current notion of the Middle Ages—with its vivid images of wars, tournaments, plagues, saints and kings, knights and ladies—was born in the 20th century. The medieval world was not simply excavated through systematic research. It had to be conceptually created: it had to be invented, and this is the story of that invention.

Continuing his exploration of British history, Timothy Venning examines the turning points of the period from the death of William I to the reign of Edward III and a little beyond. He discusses the crucial junctions at which history could easily have taken a different turn and analyzes the possible results.

The Carolingian Dynasty, which carved out a major empire in Europe from 750-887, ushered in an important period in the Early Middle Ages. The Carolingians were in their time seen as the successors of Ancient Rome in the West, and while they sought to reestablish the glory of antiquity, they’re remembered today for effectively founding the states that would become France and Germany.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

The digital era is beset by distraction, and it feels like things are only getting worse. At times like these, the distant past beckons as a golden age of attention. We dream of recapturing the quiet of a world with less noise. We imagine retreating into solitude and singlemindedness, almost like latter-day monks. But although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily.

An engineer finds himself in an alternate reality, Cornwall, in the year 715 A.D. He awakens in the body of a young Baron. James Fletcher, now the Count of Cornwall, is facing new adversaries in the Franks. They try to assassinate him and his family, precipitating a full-out war.

King Henry V’s victory over the French armies at Agincourt on 25 October 1415 is unquestionably one of the most famous battles in history. From Shakespeare’s ‘band of brothers’ speech to its appearances in numerous films, Agincourt rightfully has a place among a handful of conflicts whose names are immediately recognized around the world. Agincourt provides a new look at this battle. Mike Livingston goes back to the original sources, including the French battle plan that still survives today, to give a new interpretation, one that challenges the traditional site of the battlefield itself.

For nearly a thousand years following its foundation, there was only one Christian church. Centered in the city of Rome, the church expanded and grew until it became the dominant religion in Europe and beyond. The early growth of the Church had been suppressed by the Romans until the Emperor Constantine became the first to convert the empire to Christianity. From that point forward, the growth of the Church was inextricably linked with the Roman Empire - the most powerful military, economic, and political force in the ancient world.

In this account of Europe’s rise to world leadership in technology, Frances and Joseph Gies make use of recent scholarship to destroy two time-honored myths. Myth One: that Europe’s leap forward occurred suddenly in the “Renaissance,” following centuries of medieval stagnation. Myth Two: that Europe achieved its primacy through “Western” superiority.

The religious wars of the crusades are renowned for their military engagements. But the period was witness to brutality beyond the battlefield. More so than any other medieval war zone, the Holy Land was rife with unprecedented levels of criminality and violence. In the first history of its kind, Steve Tibble explores the criminal underbelly of the crusades. From gangsters and bandits to muggers and pirates, Tibble presents extraordinary evidence of an illicit underworld. He shows how the real problem in the region stemmed not from religion but from young men.

The Pastons were members of the English gentry, a group of roughly 1,000 households sandwiched between the ruling nobility and the peasants and a rough analog for the contemporary “middle class.” Their existence was fairly typical, except for the fact that it was recorded in an extraordinary collection of nearly 1,000 letters that have survived to this day. Through these letters, which cover the years from 1421 to 1484 and the lives of three generations of Pastons, historians Frances and Joseph Gies provide a rare window into the day-to-day life of this family.

Human beings have always made music. Music can move us and tell stories of faith, struggle, or love. It is common to all cultures across the world. But how has it changed over the millennia? Robert Philip explores the extraordinary history of music in all its forms, from our earliest ancestors to today’s mass-produced songs. This is a truly global story. Looking to Europe, South America, Asia, Africa, and beyond, Philip reveals how musicians have been brought together by trade and migration and examines the vast impact of colonialism.