Medieval Women

In The Lantern: A Renaissance Mystery, a 21st century American woman searches to learn the truth about the 15th century mysterious Italian girl who dared to compete with the most famous artists of the Renaissance. Across time and space, their lives collide as they battle abuse, disease, fear and prejudice in pursuit of their dreams. Along the way, they intersect with some of the most famous figures of the Renaissance.

Bishop’s Lynn, England, 1413. At the age of forty, Margery Kempe has nearly died giving birth to her fourteenth child. Fearing that another pregnancy might kill her, she makes a vow of celibacy, but she can’t trust her husband to keep his end of the bargain. Desperate for counsel, she visits the famous anchoress Dame Julian of Norwich. Pouring out her heart, Margery confesses that she has been haunted by visceral religious visions. Julian then offers up a confession of her own: she has written a secret, radical book about her own visions, Revelations of Divine Love.

Tradimenti, amori, cospirazioni nell'affascinante epoca Tudor. Due donne, due diversi destini, uniti per sempre sotto l'ombra della torre di Londra. Finché i corvi abiteranno la Torre di Londra, il Regno d’Inghilterra sopravvivrà. Joan Vaux non è come tutte le altre dame di corte. Ha la carnagione olivastra, si veste sempre con abiti scuri e i suoi capelli sono neri come le ali dei corvi che tanto ama. Li considera suoi amici e guardiani della Corona da quando è piccola. E oggi più che mai il Regno sembra in pericolo.

Salisbury 1226. When a child of village outcasts disappears from Salisbury, the odious new sheriff doesn’t seem to care. Ela Longespée is determined to help the girl’s desperate parents and her investigation leads her into the thick of a human-trafficking ring in London. There, she vows to find the lost child, arrest the perpetrators, and convince the king to make her high sheriff of Wiltshire.

In 2017, DNA tests revealed to the collective shock of many scholars that a Viking warrior in a high-status grave in Birka, Sweden was actually a woman. The Real Valkyrie weaves together archaeology, history, and literature to imagine her life and times, showing that Viking women had more power and agency than historians have imagined.

Il primo atto della trilogia degli Uzeda. L'aristocrazia siciliana del IX secolo vissuta attraverso Teresa, la Madame Bovary italiana.

The summer of 1273 is peaceful for most of England, except in the village of Tyndal, where Martin the cooper has been poisoned at the local inn. Martin had plenty of enemies; the killer could be anyone. Prioress Eleanor grieves for her friend, the newly bereaved Crowner Ralf, and offers what help she can. But then her own problems multiply.

When one of her company falls ill on a return journey to Tyndal, Prioress Eleanor accepts lodging at a nearby manor. There, Master Stevyns's wife is having an affair with the groom, while a local widow acts more like the lady of the manor than the lady herself. The master's eldest son and spouse are obsessed with sin and heaven, while his youngest son, bound for the church, unexpectedly returns with more interest in lute playing than the priesthood.

Set in medieval times, Lourin ran away from a life of wealth and luxury suffocated by formalities and responsibilities. She then lived the simple life she desired with a husband who loved her beyond measure and two amazing daughters. Lourin’s evil in-laws colluded with a corrupt bishop to get rid of her and hired bandits who ripped her true love from her life; then mercenaries kidnapped her daughters and captured her. She experienced despair being taken halfway across the world and thrown over a waterfall.

En una edad de tinieblas, donde la vida cotidiana discurre a menudo entre hechizos y ensalmos, cualquiera puede pasar por brujo. La sabia ironía de Ángeles de Irisarri conduce estas seis historias de brujas medievales, uniendo a su proverbial sentido del humor la construcción de un universo propio en el que las mal llamadas brujas aparecen sin artificios ni prejuicios ajenos, como lo que son: mujeres de carne y hueso.

The summer of 1276 at Tyndal Priory is peaceful - until Kenelm’s corpse is found floating in the millpond. When Brother Thomas concludes that the murder occurred on priory grounds, Prioress Eleanor and Crowner Ralf swiftly agree to help each other solve the crime. The murder victim, a newcomer, was disliked in Tyndal village, and no one there wants one of their own hanged for the deed. Fingers quickly point to a Jewish family, refugees under the relocation provisions of King Edward’s Statute of Jewry. As riots loom and threats mount against the family, Eleanor and Ralf have little time before popular opinion rules the murder solved.

Sot, rescued as a child from the brutality of Danish slave markets, grows up under the fierce protection of Roar Bjornsson, a famed warrior and trader. Known for her dark skin and amber eyes—marks of a distant land she cannot remember—Sot is both admired and feared, called witch and warrior in equal measure. But beneath her poised exterior, she wrestles with a restless heart and an aching desire for identity. When she leaves the comfort of Roar’s protection to follow the enigmatic Saxon warrior Eadric, Sot plunges into a world fraught with treachery and bloodshed.

Losing her mother to the witch’s noose and her father to those who placed her there, Lady Edyth DeVries flees for her life into the wilds of Scotland. With all her hopes pinned upon reuniting with the only family left to her, Edyth is tormented as a keeper of a dangerous secret, one that she is only just beginning to unravel.

1173, France. Eleanor of Aquitaine has been arrested for rebelling against her husband, King Henry II of England. Her loyal ladies-in-waiting, Alice and Joanna of Agen, have fled to the nunnery at Fontrevault, where they are anxiously awaiting news of their queen. Alice and Joanna struggle to adapt to their cramped new home at the Abbey. Each is secretly nursing a broken heart—and harboring unholy desires. Joanna left behind a lover, Jean, at Eleanor's court in Poitiers, and Alice has long been in love with the queen's daughter, Marie.

Parliamo di donne velate e subito pensiamo allo hijab o agli altri tipi di copertura del capo, o del volto, o dell'intero corpo della donna che sono in uso nel mondo islamico e che, non senza originare polemiche, molte islamiche indossano anche nei paesi occidentali. Ma la prescrizione alle donne di coprirsi il capo appartiene in pieno anche alla storia dell'Occidente.

Anche nel Medioevo troviamo donne disposte a vendere il proprio corpo "pro pretio, lucro et questu": condannata e ritenuta una vergogna, la prostituzione era però considerata ineliminabile e persino necessaria. Giustificabile, perché salvava da mali peggiori come la corruzione delle vergini e delle spose e "l'abominevole vizio della sodomia". Ma qual era la posizione della Chiesa e dei pubblici poteri nel regolare questo fenomeno divenuto assai rilevante? Nel Trecento, infatti, si assiste ovunque in Europa al proliferare dei postriboli, a volte quasi piccole fortezze del piacere.

Nel Medioevo le donne vivevano in una rigida sottomissione. Non assecondare la volontà della famiglia, non ubbidire agli uomini, padri, mariti o padroni, manifestare indipendenza di giudizio o di comportamento facevano di loro delle ribelli. Ma non sono mancate sante, regine, badesse, semplici monache, umili contadine, serve, schiave, eretiche, streghe, prostitute che hanno scelto di sottrarsi a destini segnati, resistendo, opponendosi, fuggendo. Donne decise a viaggiare, conoscere, insegnare, lavorare, combattere, predicare.

Fourteenth-century Europe. The Black Death has killed half the known world, and in an isolated convent, a small group of nuns spends their days in work, austerity, and devotion, chanting the Liturgy of the Hours. But their community is threatened. Rumors of heresy and a scandalous Book of Ursula, based on the teachings of the charismatic former abbess and founder of the order, have prompted the male church hierarchy to launch an investigation. Disrespect and rebellion infect some novices, and the youngest among them pines for the bishop's chief inquisitor.

Kidnapped in seventh-century England and sold as a slave to a powerful mayor in France, Bathilde needs to adapt to survive. When the mayor’s beloved wife passes away, he looks to Bathilde for comfort. Fleeing his attentions, she is forced to live on the streets until she catches the king’s eye and everything changes. Now a queen, Bathilde must provide the king with heirs and continue the charitable and social work that has become her life, all while fighting her detractors. By the end of her days, Bathilde had changed the face of medieval France forever.

È il 1137 quando Eleonora, figlia del duca d'Aquitania, ritrova la propria voce. Il suo silenzio era iniziato cinque anni prima, il giorno in cui, ancora bambina, aveva subito un indicibile oltraggio. Ma ora non può più tacere: suo padre Guglielmo è stato assassinato a Compostela. Di lui non è rimasto che un corpo scempiato, la pelle di uno strano colore blu.