Medieval Women

In the early 1800s, on a Hebridean beach in Scotland, the sea exposed an ancient treasure cache: 93 chessmen carved from walrus ivory. Norse netsuke, each face individual, each full of quirks, the Lewis Chessmen are probably the most famous chess pieces in the world. Harry played Wizard's Chess with them in Harry Potter and the Sorcerer's Stone. Housed at the British Museum, they are among its most visited and beloved objects.

Lauren Hauser is home for the holidays, and she's been given a challenge: preparing her grandmother's pecan pie. The problem? Lauren's not famed for her baking skills. In fact, while her sister would win Star Baker every week and her mom at least knows a sieve from a spatula, Lauren's baked goods have always been more dangerous than delicious!

Three men are trapped in time. One woman could save them all. Historian Lia Carrer has finally returned to southern France, determined to rebuild her life after the death of her husband. But instead of finding solace in the region's quiet hills and medieval ruins, she falls in love with Raoul, a man whose very existence challenges everything she knows about life - and about her husband's death.

The idea of a powerful woman in the Middle Ages seems like an oxymoron. Females in this time are imagined to be damsels in distress, trapped in a high tower, and waiting for knights to rescue them, all while wearing traffic-cones for a hat. After rescue, their lives improved little. Their career choices were to be either docile queens, housewives, or be burned at the stake for witchcraft. But what if this image of medieval women is a complete fiction? It turns out that it is. Powerful female rulers fill the Middle Ages.

Was Joan of Arc accused because she was a woman? Then why did so many fierce and battle-hardened male warriors line up their troops behind her? Yet, not even one of her soldiers, be they longbowmen, cavalry riders, knights, artillerymen, and nobles, ran from the command of a woman. Instead, they marveled at her as she mounted the ladders to a heavily defended castle, right along with the men, shot arrows, thrust spears, and galloped on her great white steed along with the best of them. She was wounded twice and yet did not shirk from battle.

In The Trachinian Tragedy, better known as the Women of Trachis, the wife of Herakles, Deianeira, finds she has a rival in the house for her husband's affection. The consequences of her counteraction are incredible. In this faithful translation, F. L. Light attempts to write as good a play in English as the original in Greek. F. L. Light has also translated Antigone of Sophocles.

Catherine de Valois, am besten bekannt, als die Braut Henry des V. aus Shakespeares "Henry V.", war eine außergewöhnliche Frau, voller Glauben, Mut und Überzeugung, in einem Zeitalter politisch mächtiger Frauen.

Hildegard von Bingen was never meant to be remembered by history. The 10th child of one of the Graf von Sponheim’s knights, she was given to Disibodenberg monastery partly out of gratitude to God, but also partly because her visions made her too odd to make a suitable wife. When she succeeded Jutta von Sponheim as magistra and prioress of Disibodenberg monastery, she found herself unable to keep her visions secret any longer. What happened next led her to revolutionize not only monastic life for women, but the whole world too.

Mieux connue comme la fiancée d'Azincourt d'Henri V, de la pièce Henri V de Shakespeare, Catherine de Valois était une femme de foi, courage et conviction extraordinaire dans un âge de femmes puissantes politiquement. La plus jeune fille du roi Charles VI de France terrorisé par sa maladie mentale, Catherine de Valois survécut les ravages de sa schizophrénie, une guerre civile dans son pays, et la guerre d'Henri V contre la France pour devenir une des reines les plus courageuses et fascinantes de la Renaissance.

L'audio libro "Voci dal Medioevo" è tratto dal libro di Paola Amadesi "Dieci donne e quattro uomini" (disponibile su Amazon). Figure come Eleonora d'Aquitania, madre di Riccardo I re d'Inghilterra, Eloisa, Egeria la pellegrina, Ildegarda di Bingen e Matilde di Canossa danno grande forza e voce a donne che hanno sofferto, amato, studiato, lottato contro la società del loro tempo. Sono voci che vengono da lontano ma che ci sono vicine, simili a quelle che si sentono gridare nelle strade oggigiorno.