Methodist Church

The last time I spoke was eight years ago when my best friend tried to kill me. I never dreamed my silence would break with a scream. Being sent to Chapel Crest after my new stepfather deemed me a heathen seemed like a blessing compared to staying with him and my mom. I was a mute demon in his eyes, and when the rod didn’t beat the evil out of me, he prayed Chapel Crest could. I envisioned the religious academy would become my sanctuary. I was wrong. So very wrong. Chapel Crest was an asylum moonlighting as a religious school.

This book gives great insight into the mind and thoughts of the early CME Church Bishops. These men lead the church between reconstruction and WWII, serving as a backbone to the working of the Church body. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible.

This important audiobook contains eight articles by Korean Christian clergy and scholars who have experienced the vibrancy of Korean Christianity in Australia and New Zealand. Many of these scholars have been participants in the history-making process. This audiobook, therefore, is an indispensable resource for scholars, pastors, laypeople, and the interested public who want to understand the experience of Korean Christians better.

Charles Henry Philips (1858 - 1951) was an influential bishop of the Christian (previously called "Colored") Methodist Episcopal Church. He played a critical role in the CME Church becoming a national denomination, extending its reach beyond the South. He fought to erase the stigma associated with the Church's origins in the institution of slavery.

After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? A schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries into the territory that had been occupied by the Methodist Episcopal Church, South. A Long Reconstruction details the denomination's journey with unification and justice.

Jesus promised, “Where two or three gather together as my followers, I am there among them" (Matthew 18:20). Writing in a positive, friendly, engaging style, the author encourages you to claim that promise and experience that presence, and walks you through it with practical how-to advice.

Jimmy Creech, a United Methodist pastor in North Carolina, was visited one morning in 1984 by Adam, a longtime parishioner whom he liked and respected. Adam said that he was gay, and that he was leaving The United Methodist Church, which had just pronounced that "self-avowed practicing homosexuals" could not be ordained. He would not be part of a community that excluded him. Creech found himself instinctively supporting Adam, telling him that he was sure that God loved and accepted him as he was.