Middle World

When her family moves from Pakistan to Peachtree City, all Nurah wants is to blend in, yet she stands out for all the wrong reasons. Nurah’s accent, floral-print kurtas, and tea-colored skin make her feel excluded, until she meets Stahr at swimming tryouts. And in the water, Nurah doesn’t want to blend in. She wants to win medals like her star athlete brother, Owais — who is going through struggles of his own in the US.

كاتبٌ مغرور تتصدَّر أعماله قائمة الكتب الأكثر مبيعًا ولا يستطيع أحدٌ التغلُّب عليه يصلُ إلى القمّة، إلى أعلى مراتب الشهرة، فيشعر بنفسه وكأنّه إلهٌ يمشي على الأرض، ثمَّ يلتقي بمن تكون سببًا في سقوطه إلى الهاوية خاسرًا كلَّ ما يملك...رحلة توهانٍ مثيرة تجمع بين نادر منصور الكاتب التّائه وعزيز الرَّحماني الصّوفي الذي بلغ درجة السَّلام مع النَّفس، كيف سيمتزج هذان الكائنان معًا؟ وهل نحن حينما نحبّ نحبُّ حقًّا أم أنَّنا نتوهم ذلك؟

Born to a violently dysfunctional home in working-class Denmark, Lisbeth Zornig Andersen and her three older brothers were bounced between foster care and state-run institutions, then back again to their chemically dependent mother and sadistic stepfather. For Lisbeth, it was a childhood without perimeters. It was blighted by poverty, sexual abuse, neglect, betrayal, and further victimization by the broken Danish social services system that forced Lisbeth to live where and how it saw fit.

Gershon Baskin's memoir of 38 years of intensive pursuit of peace begins with a childhood on Long Island and a bar mitzvah trip to Israel with his family. Baskin joined Young Judaea back in the States, then later lived on a kibbutz in Israel, where he announced to his parents that he had decided to make aliya, emigrate to Israel. They persuaded him to return to study at NYU, after which he finally emigrated under the auspices of Interns for Peace. In Israel he spent a pivotal two years living with Arabs in the village of Kufr Qara.

At the Arab Spring's hopeful start, Alia Malek returned to Damascus to reclaim her grandmother's apartment, which had been lost to her family since Hafez al-Assad came to power in 1970. Its loss was central to her parents' decision to make their lives in America. In chronicling the people who lived in the Tahaan building, past and present, Alia portrays the Syrians—the Muslims, Christians, Jews, Armenians, and Kurds—who worked, loved, and suffered in close quarters, mirroring the political shifts in their country

Con "La rabbia e l'orgoglio" (2001), Oriana Fallaci rompe un silenzio durato dieci anni, dalla pubblicazione di "Insciallah", epico romanzo sulla missione occidentale di pace nella Beirut dilaniata dallo scontro tra cristiani e musulmani e dalle faide con Israele. Dieci anni in cui la Fallaci sceglie di vivere ritirata nella sua casa newyorchese, come in esilio, a combattere il cancro. Ma non smette mai di lavorare al testo narrativo dedicato alla sua famiglia, quello che lei chiama "il-mio-bambino", pubblicato postumo nel 2008, "Un cappello pieno di ciliege".

It's a great irony that Israel was more secure as an idea than its ever been as a nation with an army. In AD 70, when the Second Temple was destroyed, a handful of visionaries saved Judaism by reinventing it - by taking what had been a national religion, identified with a particular place, and turning it into an idea. Jews no longer needed Jerusalem to be Jews.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering.

Combat veteran and author Hans Halberstadt takes listeners deeper inside the elusive world of snipers than ever before, from recruitment and training to the brutality of the killing fields. Based on hundreds of hours of exclusive interviews, Halberstadt gets inside the sniper mind and shows how snipers think and interact with each other, how missions are planned and executed, how the weapons work, and even what happens when a bullet finally strikes its target.

There are only a few hundred snipers from all the services put together in combat at any one time, making this true inside story a rare and important event.

In the history of philosophy, few topics are so relevant to today's cultural and political landscape as philosophy in the Islamic world. Yet, this remains one of the lesser-known philosophical traditions. In this Very Short Introduction, Peter Adamson explores the history of philosophy among Muslims, Jews, and Christians living in Islamic lands, from its historical background to thinkers in the 20th century.

In Mythologies Without End, Jerome Slater argues that US policies in the region are largely a product of mythologies that are often flatly wrong. For example, the Israelis' treatment of Palestinians after 1948 undermined its claim that it was a true democracy, and the argument that Arab states refused to negotiate with Israel for decades is simply untrue. Because of widespread acceptance of these myths in both the US and Israel, the consequences have been devastating to all of the involved parties.

Ami Ayalon seeks input and perspective from Palestinians and Israelis whose experiences differ from his own. As head of the Shin Bet security agency, he gained empathy for "the enemy" and learned that when Israel carries out anti-terrorist operations in a political context of hopelessness, the Palestinian public will support violence, because they have nothing to lose. Researching and writing Friendly Fire, he came to understand that his patriotic life had blinded him to the self-defeating nature of policies that have undermined Israel's civil society.

Different branches of the same religion are the exception more than the rule, and they have had a profound impact upon history. The schism between the Orthodox and Catholic Churches influenced relationships between nations across Europe, and religious intolerance based on different Christian faiths led to persecution and outright violence across the continent for centuries.

When thinking about America's role in the world, Dwight Eisenhower, George H. W. Bush, and Barack Obama may not seem to have a lot in common. But they do. While divided by background, generation, and political party, they exemplify a distinct and underappreciated tradition of American leadership: The Middle Way. As the scholar and former senior foreign policy official Derek Chollet shows in this deeply researched book, these three presidents took a centrist - and effective - approach to foreign policy.

The product of painstaking research and countless interviews, A High Price offers a nuanced, definitive historical account of Israel's bold but often failed efforts to fight terrorist groups. Israel's debacles in Lebanon against groups like the Lebanese Hizballah are examined in-depth, as is the country's problematic response to Jewish terrorist groups that have struck at Arabs and Israelis seeking peace.

" زمرةٌ من الخيول كانت تركض في تناسقٍ بديعٍ، على إيقاع واحد، أصوات حوافرهم وهي تقدح الأرض يتناغم مع ضربات قلوبهم المتلاحقة، كانت قوائمهم تصطف على التوازي بشكل أنيق وهم يتسابقون، وقد وحّدوا سرعتهم وكأنّهم نسيج واحد، خفّ المطر شيئًا فشيئًا حتى صار كدمع العين هتونًا رقيقًا، وانبثق قوس المطر يزيِّن صفحة السماء ويصافح خط الأفق من بعيد. صهل فرس منهم فعلت جلجلة رفاقه بأصوات صافية مُسْتَدقة، ثُمّ تقدّمهم فلاحقوه ضبحًا حتى وصلوا أخيرًا لبستان واسع أخضر مدهام.

From the author of Seed of Israel: DNA Guide to Tracing Your Jewish Ancestry comes this great dive into the history of Ashkenazi Jews. While controversial debates spark disagreements on the crystallization of this Jewish Diaspora, modern genetic studies and personal DNA samples finally conclude the Levantine Middle Eastern and Mediterranean roots of Ashkenazi ancestry: Judean people from the Holy Land that journeyed across the Mediterranean to the bottleneck of Europe.

نور عبدالمجيد ليست مجرد كاتبة تروى لنا قصصا لشخصوص لا نعرفها وتثير فضولنا فى مراقبة هؤلاء الشخوص والتلصص على أسرارهم وفقط بل هى كاتبة ترسم أرواحا وتجعلنا نطلق العنان لأروراحنا لتهرب من أجسادنا وتتلاقى فى نقطة ما مع تلك الأرواح التى رسمتها بين سطور رواياتها فنرحل معهم ونحل مكان ما حلوا ونتألم بألمهم وننتصر لهم ونخشى قرب الصفحات الأخيرة ففى النهاية حتما سنفارقهم. تبدأ الرواية بإهداء: "إلى الألم الذي أدبني وأظنه أحسن تأديبي" لتنقل لنا قصّة حياة بطلتها "يُسر الغندور" والتي قست عليها الحياة منذ طفولتها وسلبت منها أمها ثمَّ صفعتها وهي في ريعان شبابها بموت والدها لتتوالى الآلام ورحلات الفقد والخذلان.

"وغرقت في الذكرى، تركت الوطن وتغربت واستجبت ثانيةً لها، تذكرت المرأة التي جلست معي في مقهى أو مطعم أو في منتزه..كانت وفية في مواعيدها وإن كانت تتأخر دلالاًا ولكنني كنت واثقًا من أنّها ستأتي أكثر من وثوق الزوج بعودة زوجته...نادرًا ما أخلفت فتاتي موعدًأ. تذكرت كيف جازفتت للقائها مرة..عدت إلى العاصمة من رحلة الجنوب وحيدًا وكان الطريق مملًا كما قالت، والعربة الفاخرة كئيبة وكأنّها حجرةٌ هربت منها العروسة، وبدت المدن الغريبة معادية واستطال الزمن والتف حول روحي كالأفعوان...ولكني عدت وحيدًا لا لم أكن وحيدًأ...

عندما تسمع بكلمة (البطريركية) فما الذي يخطر ببالك؟ قسٌّ أو راهب؟ مبنى عملاق بنقوش ذهبية؟ جميعنا كذلك فهذه الكلمة بالأصل لو انتقلنا إلى ترجمتها الحرفية سنجدها تعني الأب الرئيس أمّا من حيث المعنى فهي تُشير إلى ذلك النظام المعتمد على سلطة الأب وفي المسيحية فهي تمثل مكان اقامة ومكتب رئيس الأساقفة لذا لا تُذهل عندما تخبرك هذه الرواية ب: " أمّا البطريركية نفسها فكانت عبارة عن هنجر حديدي عملاق، تحيط به حظائر مسورة بشباك معدنية، تقبع داخلها مانيكانات نسائية من خشب...!! سنتدرب أمام تلك المانيكانات المستسلمة حينما تبدأ فترة تمريننا !!