Modern Philosophy

Tao and the Four Pillars of Influence stands apart as a business book. It speaks ancient wisdom to the modern-day leader, while providing practical and tangible actions that lead to high levels of sustainable influence. The book is an easy-to-follow roadmap to creating lasting change in your workplace, community and family, while navigating chaotic and demanding environments.

In this Very Short Introduction audiobook, Gary Gutting presents a wide-ranging but nonsystematic exploration of some highlights of Foucault's life and thought. Beginning with a brief biography to set the social and political stage, he then tackles Foucault's thoughts on literature, in particular the avant-garde scene; his philosophical and historical work; his treatment of knowledge and power in modern society; and his thoughts on sexuality.

After the publication of Atlas Shrugged in 1957, Ayn Rand occasionally lectured in order to bring her philosophy of Objectivism to a wider audience and apply it to current cultural and political issues. These taped lectures and the question-and-answer sessions that followed added not only an eloquent new dimension to Ayn Rand's ideas and beliefs, but a fresh and spontaneous insight into Ayn Rand herself.

What makes this translation different is that it is a modern, simplified interpretation. One that updates the ancient language to a more modern understanding, yet without touching the spirit of Lao Tzu’s timeless work, or altering his guidance towards working with the principles of the universe instead of against them.

Intellect is not a possession but a force—fluid, expansive, untamed. It cannot be hoarded, nor can it be caged within doctrine or tradition. In Intellect, Ralph Waldo Emerson urges us to see thought as a living current, not a stagnant pool. True understanding, he suggests, is not about collecting knowledge but about breaking through to deeper insight, where intuition leads and logic follows.

In closely reported stories from the streets of New York to the seats of intellectual power, MacDonald shows how bad ideas get started and then acquire a life of their own. Her reports trace the transformation of influential opinion-makers and large philanthropic foundations from confident advocates of individual responsibility, opportunity, and learning into apologists for the welfare state.

The English philosopher and physician John Locke (1632 - 1704) is widely regarded as one of the most influential of Enlightenment thinkers. His work had a significant effect on the development of epistemology and political philosophy. The Second Treatise on Civil Government places sovereignty in the hands of the people, as Locke's fundamental argument is that people are equal and invested with natural rights in a state of nature in which they live free from outside rule.

"Philosophy is not a theory," asserted Austro-British philosopher Ludwig Wittgenstein (1889-1951), "but an activity." In this 1921 opus, his only philosophical work published during his lifetime, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis.

In this rich, irreverent, and compelling history, Nobel Prize-winning physicist Steven Weinberg takes us across centuries, from ancient Miletus to medieval Baghdad and Oxford, from Plato's Academy and the Museum of Alexandria to the cathedral school of Chartres and the Royal Society of London. He shows that the scientists of ancient and medieval times not only did not understand what we understand about the world--they did not understand what there is to understand or how to understand it.

For numerous centuries, the Talmud—an extraordinary work of Jewish ethics, law, and tradition—has compelled readers to grapple with how to live a good life. Full of folk legends, bawdy tales, and rabbinical repartee, it is inspiring, demanding, confounding, and thousands of pages long. As Liel Leibovitz enthusiastically explores the Talmud, what has sometimes been misunderstood as a dusty and arcane volume becomes humanity's first self-help book. How the Talmud Can Change Your Life contains sage advice on an unparalleled scope of topics.

Preuves à l'appui, Michel Onfray revient aux sources intellectuelles de l'antisémitisme de la gauche radicale. Au lendemain de la tragédie du 7 octobre, Michel Onfray s'est demandé pourquoi des millions de citoyens français avaient salué un grand jour pour le peuple palestinien. Son livre gravite autour de la question suivante : quel rôle ont joué les philosophes du XXe siècle dans la construction de cette effrayante passion triste qu'est le consentement au sadisme des bourreaux contre des victimes innocentes.

Discourse on the Origin and Basis of Inequality Among Men by the philosopher Jean-Jacques Rousseau was originally written for an essay competition run by the Dijon Academy of Arts and Sciences in 1754. The question was, "What is the origin of inequality among men, and is it authorized by the natural law?" Rousseau's text is divided into four main parts: a dedication, preface, an extended inquiry into the nature of the individual, and another inquiry into the evolution of the human species within society.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

In this work Cioran writes about Western civilizations, the writer, the novel, about mystics, apostles, philosophers. For those to whom the very word philosophy brings visions of arduous reading, be assured: Cioran is crystal-clear, his style quotable and aphoristic.

Often considered the foundation of political liberalism, John Locke's Two Treatises of Government was first published anonymously in 1689, in the wake of England's Glorious Revolution. In The First Treatise of Government, Locke refutes the idea of divine monarchy, while The Second Treatise of Government articulates Locke's philosophy of government, which he based upon his theories of natural rights and the social contract.

Once solely the province of ivory-tower professors and college classrooms, contemporary philosophy was finally emancipated from its academic closet in 2010, when "The Stone" was launched in The New York Times. First appearing as an online series, the column quickly attracted millions of readers through its accessible examination of universal topics like the nature of science, consciousness, and morality while also probing more contemporary issues such as the morality of drones, gun control, and the gender divide.

The Tractatus Logico-Philosophicus is a classic work of philosophy by the Austrian philosopher Ludwig Wittgenstein. Written during World War I, the Tractatus consists of seven propositions. In the propositions, Wittgenstein discusses language, thought, reality, and the natural science.

Revolutions, reformations, and the Renaissance—it took a lot of movements to turn medieval Europe into what we know today. The world was shaped by Europe’s contributions to art, literature, science, culture, religion, and technology.

As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.

Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world (comprising various mental states congregated around a self), to the existence of an ontological foundation that grounds the existence of all the entities in the world.