Moral Philosophy

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

On the Genealogy of Morality (The Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil. The three essays trace episodes in the evolution of moral concepts with a view to confronting moral prejudices, specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

In America’s Ethical Archetype, Dubose exposes the deeper cause of America’s dysfunction: a collapse in how we judge what is true, right, and worth pursuing. While others debate symptoms, he reconstructs the foundations—linking psychology, ethics, and political identity into a unified framework of understanding. The result is both practical and philosophical: a map for those who refuse to accept confusion as the new normal.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

Los filósofos griegos construyeron grandes discusiones sobre la realidad que continúan vigentes y siguen inspirando a los pensadores de hoy. Desde las enseñanzas matemáticas de Pitágoras, pasando por las ideas de Platón y Aristóteles, han sido fundamentales para el desarrollo intelectual hasta nuestros días. Hoy, sin embargo, ese papel lo ha adoptado una nueva clase de visionarios.

Revolutionary War officer Nathan Hale, one of America's first spies, said, "Any kind of service necessary to the public good becomes honorable by being necessary." A statue of Hale stands outside CIA headquarters, and the agency often cites his statement as one of its guiding principles. But who decides what is necessary for the public good, and is it really true that any kind of service is permissible for the public good? These questions are at the heart of James M. Olson's book, Fair Play: The Moral Dilemmas of Spying.

An Enquiry Concerning the Principles of Morals was published in 1751 by Scottish enlightenment philosopher David Hume, a man who revolutionized our understanding of philosophy. Hume uses this work to explore the foundations of morality, asserting that our ethical nature is based upon sentiment rather than reason. He delves deeply into the subject of morality, expanding upon the perspective expressed initially in his Treatise of Human Nature.

A (former) student at UNT Dallas College of Law, Anthony Remis does not hesitate to speak his mind. This book contains thirteen letters he sent and published to offices of leadership across the country and the world, plus one additional addressed to you. History has its eyes on all of us. Never forget, never again.

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard "problems" in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

Movies like American Sniper and The Hurt Locker hint at the inner scars our soldiers incur during service in a war zone. The moral dimensions of their psychological injuries - guilt, shame, feeling responsible for doing wrong or being wronged - elude conventional treatment. Georgetown philosophy professor Nancy Sherman turns her focus to these moral injuries in Afterwar.

Among all life on Earth, we alone experience rich moral emotions, follow complex rules governing how we treat one another, and engage in moral dialogue. But how did human morality evolve? And can humans become morally evolved? In A Better Ape, Victor Kumar and Richmond Campbell draw on the latest research in the biological and social sciences to explain the key role that morality has played in human evolution.

Morals have held empires together, kept soldiers marching under fire, fed the hungry, passed laws, built walls, welcomed immigrants, destroyed careers and governed our sex lives. But what if morality's all meaningless rubbish, a malfunctioning relic of our evolutionary past? This is the provocative argument that Chris makes. This isn't an attack on one set of moral codes or one way of thinking about ethics: it's a call for abolishing the whole caboodle.

Here is the world's most famous master plan for seizing and holding power. Astonishing in its candor, The Prince is a disturbingly realistic and prophetic work on what it takes to be a prince, a king, a president.

Konservative bevorzugen Hunde, Progressive eher Katzen. Und Wutbürger sind eigentlich Ekelbürger. Hier werden keine Klischees bedient - sondern der Kern unserer Moral freigelegt. In diesem Hörbuch wirft der Philosoph und Bestsellerautor Philipp Hübl unter anderem die folgenden Fragen auf: Was wäre ich ohne meinen Charakter? Darf man zwischen Menschenleben abwägen? Wie entsteht Fremdenfeindlichkeit? Hübl zeigt, wie Emotionen unsere moralischen Urteile bestimmen. Wie unsere Werte und unsere politische Haltung in Gefühlsdispositionen verankert sind.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

God Money, God Power, Where is God Love? is not about religion, and it is not about politics. It is a message I wanted to share with the world that money is not as important if our hearts are filled with so much love. Love leads us to understanding and shows gratitude toward others. I express my deepest love for humanity, and my heart is open for all the children in this world, believing that these young children are the ones who open the doors to a better future. This cannot be done by one person alone. It starts in the home with proper guidance and values as the foundation.