Moral Politics

We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way - incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse today, and especially as it plays out across the internet.

Als die Philosophie der Stoa ihren Siegeszug von Athen nach Rom antrat, wurde sie dort schnell zu einer Art Populärphilosophie. Im Mittelpunkt standen nun moralische Fragen sowie die Lebensbewältigung an sich. In dieser wunderbaren Hörbuch Box versammeln sich drei absolute Schwergewichte, die inspirierende Antworten auf die Frage liefern, wie ich mein Leben führen soll. Mit dabei ist Seneca: Vom Zorn (Track 1 - 99), Vom glücklichen Leben (Track 100 - 130), Von der Gemütsruhe (Track 131 - 163), Von der Kürze des Lebens (Track 164 - 190).

A riotous, razor-edged satire from one of Britain’s most fearless literary provocateurs. Xan Meo, a disgraced journalist, becomes entangled in a twisted web of violence, betrayal, and media spectacle after a brutal attack leaves him physically and emotionally shattered. Meanwhile, a gangster...

Post-war Paris has almost been a honeymoon. Most of the remnants of occupation have been scrubbed from Napoleon's walls, and the romance of the Seine feels stronger than ever. For over a year, we've enjoyed the warmth of French hospitality as we helped the former Resistance piece their country back together. But, when America learns the Soviets are pouring resources into a frantic search for a piece of lost art, martialing spies and assets from across Europe, our idyllic moment is shattered.

In Thick and Thin: Moral Argument at Home and Abroad, Michael Walzer revises and extends the arguments in his influential Spheres of Justice, framing his ideas about justice, social criticism, and national identity in light of the new political world that has arisen in the past three decades. Walzer focuses on two different but interrelated kinds of moral argument: Maximalist and minimalist, thick and thin, local and universal.

There are times when we've all felt that we haven't been treated as we deserve—that we've been misjudged, shortchanged, or given a raw deal. And, at one time or another, other people have probably felt that we've treated them just as unfairly. How to Do the Right Thing draws on the principles of ancient Stoicism as articulated by the Roman statesman and philosopher Seneca to help listeners better navigate one of the most important practical questions of daily life—how to do right by others.

As Erich Fromm points out, ours is "a life between having and being"—between mere having and healthy being, between destructiveness and creativity, between narcissism and productive self-understanding, between passivity and the joy of positive activity. The alternatives of having and being are basic orientations of our character and determine our behavior. The mostly unpublished and unknown texts featured in The Essential Fromm encapsulate the psychologist's views on the fulfilling life.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

The Individualization of War examines the status of individuals in contemporary armed conflict in three main capacities: as subject to violence but deserving of protection; as liable to harm because of their responsibility for attacks on others; and as agents who can be held accountable for the perpetration of crimes.

Immanuel Kant (1724-1804) was one of the most influential philosophers of all time. His profound thoughts on aesthetics, ethics, and knowledge has had an enormous impact on all subsequent philosophy. Kant asked questions like “What is morally permissible, and what is morally obligatory?” and explored the answers in Fundamental Principles of the Metaphysics of Morals. Kant's idea of the categorical imperative is a logical proof of the golden rule and the centerpiece of this work.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.

The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew Michael Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them.

Lucius Annaeus Seneca (4 BC-AD 65) is one of the most famous Roman philosophers. Instrumental in guiding the Roman Empire under emperor Nero, Seneca influenced him from a young age with his Stoic principles. Later in life, he wrote Letters from a Stoic, detailing these principles in full. Seneca’s letters read like a diary or a handbook of philosophical meditations. Often beginning with observations on daily life, the letters focus on many traditional themes of Stoic philosophy, such as the contempt of death, the value of friendship, and virtue as the supreme good.

Leben wir in einem Land, in dem, wer reich ist, das Gesetz nicht fürchten muss? Anne Brorhilker, ehemalige Staatsanwältin und Cum/Ex-Chefermittlerin bei der Staatsanwaltschaft Köln, kennt das komplexe Verhältnis zwischen Wirtschaftskriminalität und Justiz wie keine andere. Hier schildert sie erstmals ihre erstaunlichen Erfahrungen mit der Finanzelite, blickt hinter die Kulissen der Großbanken und entlarvt die Selbstgefälligkeit vieler Steuerhinterzieher: Weshalb war die Aufklärung trotz jahrelanger Ermittlung und auch zahlreicher Urteile so mühsam?

La genealogía de la moral de Friedrich Nietzsche no es un libro de autoayuda en el sentido clásico, pero puede convertirse en una poderosa herramienta de transformación personal si se lee con una mirada introspectiva. En esta obra, Nietzsche cuestiona el origen de nuestros valores morales y nos impulsa a examinar si vivimos bajo principios propios o simplemente heredados.

In this daring and insightful work, Nietzsche lays bare the hypocrisies at the foundations of our ideas of morality. Considering ideas of good and evil, guilt and conscience, and law and violence along the way, On the Genealogy of Morals takes the listener on a journey through the history of value systems in three masterful essays.

Der Sklavenaufstand in der Moral beginnt damit, dass das Ressentiment selbst schöpferisch wird und Werthe gebiert: das Ressentiment solcher Wesen, denen die eigentliche Reaktion, die der That, versagt ist, die sich nur durch eine imaginäre Rache schadlos halten. Während alle vornehme Moral aus einem triumphierenden Ja-sagen zu sich selber herauswächst, sagt die Sklaven-Moral von vornherein Nein zu einem "Außerhalb", zu einem "Anders", zu einem "Nicht-selbst": und dies Nein ist ihre schöpferische That.

Como sociedad, estamos olvidando que casi todos los sucesos extraordinarios que han tenido lugar en la historia los han llevado a cabo personas que creían en los valores judeocristianos y en el poder de la razón nacido en la Grecia clásica. Estas ideas pueden resumirse en dos nociones relacionadas. La primera, que todos los humanos están hechos a imagen de Dios y la segunda, que los humanos nacen con una capacidad de razonar que les permite explorar el mundo.

It is established that moral relativism is false and it is thereby made clear what moral injunctions are and what the basis is for their legitimacy.