Moral Politics

Immanuel Kant's Fundamental Principles of the Metaphysics of Morals, first published in 1785, lays out Kant's essential philosophy and defines the concepts and arguments that would shape his later work. Central to Kant's doctrine is the categorical imperative, which he defines as a mandate that human actions should always conform to a universal, unchanging standard of rational morality.

In this updated and expanded nonpartisan New York Times bestselling book, Andy Andrews emphasizes that seeking and discerning the truth is of critical importance, and that believing lies is the most dangerous thing you can do. You’ll be challenged to become a more careful student of the past, seeking accurate, factual accounts of events that illuminate choices our world faces now.

Robodebt was a new debt-creation system that was used to illegally pursue close to half a million Australian welfare recipients for fake debts generated by the thousands. It was described by the Royal Commission's report as a 'massive failure of public administration' caused by 'venality, incompetence and cowardice'. Essentially, Australians were gaslit by their own government, which doggedly and knowingly concocted a program that was both mathematically wrong and illegal, just to shake down innocent people for money, then lied about it for four and a half years.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

El libro es una burla y una serie de sarcasmos bien documentados, pero también es una reflexión profunda del México violento, trágico y delirante donde reina la impunidad, la trampa, el desfalco, a pesar de tener seres humanos grandiosos en las ciencias y en las artes.

Bill O'Reilly is the very embodiment of the idea of a Culture Warrior, and in this book he lives up to the title brilliantly, with all the brashness and forthrightness at his command. He sees that America is in the midst of a fierce culture war between those who embrace traditional values and those who want to change America into a "secular-progressive" country.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.

O filósofo alemão faz uma crítica à moral vigente, analisando os princípios ocidentais desde Sócrates; além das ideologias religiosas, como compaixão e igualdade; da filosofia; da ciência e da arte. É considerada uma das obras mais incisivas sobre a origem dos nossos conceitos morais, ao questionar o valor da moral, e representa o auge da psicologia social de Friedrich Nietzsche (1844-1900). Dividida em três tratados, este livro atemporal tem um significado inestimável.

Les Réflexions ou sentences et maximes morales, plus connues sous le titres de Maximes, sont une collection de peintures philosophiques rassemblées par le duc de la Rochefoucauld. "C'est un des ouvrages qui contribuèrent le plus à former le goût de la nation, et à lui donner un esprit de justesse et de précision... Il accoutuma à penser et à renfermer des pensées dans un tour vif, précis et délicat" en dit Voltaire dans son "Siècle de Louis XIV".

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

The media and politicians have been sounding the alarm for years, and with every fresh tragedy involving a young perpetrator comes another flurry of articles about the dangers of violent media. The problem is this: Their fear isn't supported by the evidence. In fact, unlike the video game-trained murder machines depicted in the press, school shooters are actually less likely to be interested in violent games than their peers. In reality, most well-adjusted children and teenagers play violent video games, all without ever exhibiting violent behavior in real life.

Como sociedad, estamos olvidando que casi todos los sucesos extraordinarios que han tenido lugar en la historia los han llevado a cabo personas que creían en los valores judeocristianos y en el poder de la razón nacido en la Grecia clásica. Estas ideas pueden resumirse en dos nociones relacionadas. La primera, que todos los humanos están hechos a imagen de Dios y la segunda, que los humanos nacen con una capacidad de razonar que les permite explorar el mundo.

Dieses Buch handelt von Pionieren. Es erzählt die Geschichte von Menschen, die vor moralischer Ambition nur so strotzten: Abolitionisten, Suffragetten, Helden des Widerstands und Bürgerrechtlerinnen, von Menschen, die nicht nur Ideale hatten, sondern ihre Karrieren auch nach diesen Idealen ausrichteten – und den Lauf der Welt veränderten.

Integrity First: America’s Desperate Need for Leaders with Strong Moral Courage is a compelling call to action for citizens and leaders to reclaim the values that built the United States. Written by J. Stark Davis, this book addresses America’s current leadership crisis and the growing threats to the freedoms our Founding Fathers fought to secure.

Woher kommt Moral und wie zeigt sie sich heute? Moderne Gesellschaften sind Krisengesellschaften: Universelle Werte sind erodiert, eine allgemeingültige Moral scheint für immer der Vergangenheit anzugehören. Doch der Schein trügt: Tatsächlich gibt es universelle Werte, die alle Menschen miteinander teilen.

Facts are and must be the coin of the realm in a democracy. Unfortunately, for citizens in the United States and throughout the world, distinguishing between fact and fiction - always a formidable challenge - is now more difficult than ever, as a constant stream of questionable information pours into media outlets. Lewis argues forcefully that while data points and factoids abound, it is much harder to get to the whole truth of complex issues in time for that truth to guide citizens, voters, and decision makers.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

Organized by the stages along life's journey, The Moral Compass moves from the first character lessons taught in the home to the countless choices that call the virtues into play. The stories and poems continually serve as reference points on a moral compass, guiding the reader through the ethical and spiritual challenges along the pathway of life: leaving home, entering into marriage, easing the burdens of others, nurturing one's children, and fulfilling the obligations of citizenship and leadership.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.