Moral Science

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

This complete collection brings together the full scope of Nietzsche's radical and transformative philosophy in a single, meticulously curated work.

Andrés Manuel López Obrador ofrece, como ningún otro presidente de México lo había hecho antes, un diálogo íntimo y elocuente sobre los puntuales resultados de su primer año de gobierno. Este audiolibro permite entender con claridad la propuesta del presidente Andrés Manuel López Obrador de una economía nacional basada en la prosperidad general de la población y la restructuración de los organismos, las instituciones y, sobre todo, las prácticas políticas y sociales para servir al bien común y propiciar un verdadero Estado de bienestar.

Wilson admits in the preface of his book that "virtue has acquired a bad name". However, people make some kind of reference to morality whenever they discuss whether or not someone is nice, dependable, or decent; whether they have a good character; and the aspects of friendship, loyalty, and moderation that are all informed by morality.

Francis Bacon (1561-1626), 1st Viscount St Albans, Attorney General and then Lord Chancellor of England, was an immensely learned, clever and ambitious man, with considerable political influence. However, he was also a philosopher with a wide interest in science, medicine and the classification of knowledge. Throughout his life he wrote a series of essays - following the manner set particularly by Montaigne, though extending back to Aristotle and others - the first 10 of which appeared in 1597.

Where do you get your values and sensibilities from? If you grew up in a Western democracy, the answer is probably liberalism. Conservatives are right about one thing: liberalism is the ideology of our times, as omnipresent as religion once was. Yet, as Alexandre Lefebvre argues in Liberalism as a Way of Life, many of us are liberal without fully realizing it—or grasping what it means.

From the philosophy of Aristotle and Confucius, to Thomas Aquinas' Summa Theologiae, to the paintings of Raphael, Botticelli, and many more, fascination with the virtues has endured and evolved to fit a wide range of cultural, religious, and philosophical contexts through the centuries. This Very Short Introduction audiobook introduces listeners to the various virtues: the moral virtues, the intellectual virtues, and the theological virtues, as well as the capital vices.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

Groundwork of the Metaphysics of Morals (1785) is the first of Immanuel Kant's mature works on moral philosophy and remains one of the most important in the field. Kant examines the core concepts and principles of moral theory, showing that they are normative for rational agents. He aspires to lay bare the fundamental principle of morality and prove that it applies to us. Kant offers the argument that the rightness of an action is determined by the character of the principle that a person chooses to act upon.

In Systems of Survival, Jane Jacobs identifies two distinct moral syndromes—one governing commerce, the other politics—and explores what happens when these two syndromes collide. She looks at business fraud and criminal enterprise, government’s overextended subsidies to agriculture, and transit police who abuse the system the are supposed to enforce, and asks us to consider instances in which snobbery is a virtue and industry a vice.

O filósofo alemão faz uma crítica à moral vigente, analisando os princípios ocidentais desde Sócrates; além das ideologias religiosas, como compaixão e igualdade; da filosofia; da ciência e da arte. É considerada uma das obras mais incisivas sobre a origem dos nossos conceitos morais, ao questionar o valor da moral, e representa o auge da psicologia social de Friedrich Nietzsche (1844-1900). Dividida em três tratados, este livro atemporal tem um significado inestimável.

In his autobiography, David Hume declared unequivocally that this work, An Enquiry Concerning the Principles of Morals (1751) is "of all my writings, historical, philosophical, or literary, incomparably the best." In it, Hume takes the discussion away from traditional attitudes where either rational or metaphysical issues govern moral principles. Instead, he introduces the human factor, introducing the sentiments and passions inherent in human psychology.

Dr. Keira Stetson is at the forefront of a technological revolution, driven by her dual passions: ethical artificial intelligence—AI with a conscience—and creating technology that enhances children’s lives. Trapped in an earthquake-flattened building with a half-dozen panicked five-year-olds, she fears the worst. When billionaire Roy Brandt leverages his mysterious nanite technology to rescue them, she’s both grateful and intrigued.

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.

In 1972, the young philosopher Peter Singer published "Famine, Affluence and Morality," which rapidly became one of the most widely discussed essays in applied ethics. Through this article, Singer presents his view that we have the same moral obligations to those far away as we do to those close to us. He argued that choosing not to send life-saving money to starving people on the other side of the earth is the moral equivalent of neglecting to save drowning children because we prefer not to muddy our shoes. If we can help, we must—and any excuse is hypocrisy.

In this groundbreaking work, Kwame Anthony Appiah, hailed as "one of the most relevant philosophers today" (New York Times Book Review), changes the way we understand human behavior and the way social reform is brought about. In brilliantly arguing that new democratic movements over the last century have not been driven by legislation from above, Appiah explores the end of the duel in aristocratic England, the tumultuous struggles over foot binding in 19th-century China, the uprising of ordinary people against Atlantic slavery, and much more.

According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, but it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage", can use its mighty force to challenge racism.

Lucius Annaeus Seneca (4 B.C-A.D. 65), the chief advisor to the emperor Nero, was the power behind the throne in Ancient Rome. He is most famous for his writings on Stoic ideology, in which philosophy is a practical form of self-improvement. Seneca’s letters address the issues of life and death confronting every generation while upholding the ideals of Stoicism–valuing courage and friendship, avoiding corruption and self-indulgence, striving to achieve a good life while being immune to life’s setbacks, and enjoying life without the fear of dying.

There are times when we've all felt that we haven't been treated as we deserve—that we've been misjudged, shortchanged, or given a raw deal. And, at one time or another, other people have probably felt that we've treated them just as unfairly. How to Do the Right Thing draws on the principles of ancient Stoicism as articulated by the Roman statesman and philosopher Seneca to help listeners better navigate one of the most important practical questions of daily life—how to do right by others.

We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way - incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse today, and especially as it plays out across the internet.