Muslim History

In 1765, 11 years before composing the Declaration of Independence, Thomas Jefferson bought a Qur'an. This marked only the beginning of his lifelong interest in Islam, and he would go on to acquire numerous books on Middle Eastern languages, history, and travel, taking extensive notes on Islam as it relates to English common law. Jefferson sought to understand Islam notwithstanding his personal disdain for the faith, a sentiment prevalent among his Protestant contemporaries in England and America.

Michael Wolffsohn setzt sich, ausgehend von der aktuellen Politik, in seinem neuen Buch mit dem Verhältnis von Judentum, Christentum und Islam–gestern, heute und morgen–auseinander. In gewohnt pointierter Weise zieht er dazu Geschichte und Theologie heran. Seine illusionslosen und dennoch teils humorvollen und immer messerscharfen Analysen gelten insbesondere Terror, Krieg und Gewalt. Seine große mediale Präsenz als Talkshowgast, Interviewpartner und Publizist erklärt sich durch seine Fähigkeit zu faktengesättigten und allgemeinverständlichen Statements, die auch dieses Buch prägen.

The riveting true story of America’s first homegrown Muslim terror attack, the 1977 Hanafi siege of Washington, DC.

In Innocent Until Proven Muslim, scholar and organizer Dr.Maha Hilal tells the powerful story of two decades of the War on Terror, exploring how the official narrative has justified the creation of a sprawling apparatus of state violence rooted in Islamophobia and excused its worst abuses.

Dr. Elisha Waldman's years at Jerusalem's Hadassah Medical Center were filled in equal measure with a deep sense of accomplishment, with frustration when regional politics sometimes got in the way of his patients' care, and with tension over the fine line he would have to walk when the religious traditions of some of his patients' families made it difficult for him to give these children the care he felt they deserved. Navigating the baffling Israeli bureaucracy, the ever-present threat of war, and cultural clashes, Waldman learned to be content with small victories.

Follow the captivating journey through the lives of female rulers who defied expectations, ruled empires, shaped cultures, and left enduring legacies. From ancient Egypt to the heart of the Mughal Empire, these stories offer inspiration, empowerment, and awe-inspiring courage.

How did Muslims across time and place define the line between themselves and their neighbors? Youshaa Patel explores why the Prophet Muhammad first advised his followers to emulate Christians and Jews, but then allegedly reversed course, urging them to "be different!" He details how subsequent generations of Muslim scholars canonized the Prophet's admonition into an influential doctrine against imitation that enjoined ordinary believers to embody and display their religious difference in public life.

The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America.

The American Midwest is often thought of as uniformly white, and shaped exclusively by Christian values. However, this view of the region as an unvarying landscape fails to consider a significant community at its very heart. Muslims of the Heartland uncovers the long history of Muslims in a part of the country where many readers would not expect to find them.

Born to a wealthy family in West Africa around 1770, Omar Ibn Said was abducted and sold into slavery in the United States, where he came to the attention of a prominent North Carolina family after filling "the walls of his room with piteous petitions to be released, all written in the Arabic language," as one local newspaper reported. Ibn Said soon became a local celebrity, and in 1831 he was asked to write his life story, producing the only known surviving American slave narrative written in Arabic.

In Onward Muslim Soldiers, the author of Islam Unveiled reveals why the threat of violent jihad is growing daily, despite America's recent victory in Iraq. Spencer uncovers the cause of global violence as he goes straight to Muslim sources.

In the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity.

Why are Muslim men portrayed as inherently violent? Does the veil violate women's rights? Is Islam stopping Muslims from integrating? Across western societies, Muslims are more misunderstood than any other minority. But what does it mean to believe in Islam today, to have forged your beliefs and identity in the shadow of 9/11 and the War on Terror? Exploding stereotypes from both inside and outside the faith, The Muslim Problem shows that while we may think we know all about Islam we are often wrong about even the most basic facts.

This book contains words of wisdom from the prophet Muhammad, the sahabah, the salaf and the scholars of the Muslim nation in english with sources cited.

In 2012, American journalist Theo Padnos, fluent in Arabic, Russian, German, and French, traveled to a Turkish border town to write and report on the Syrian civil war. One afternoon in October, while walking through an olive grove, he met three young Syrians - who turned out to be al Qaeda operatives - and they captured him and kept him prisoner for nearly two years. On his first day, in the first of many prisons, Padnos was given a blindfold - a grime-stained scrap of fabric - that was his only possession throughout his horrific ordeal.

Eine Geschichte, die Mut macht in Zeiten des Hasses. Als jüdischer Teenager überlebte Anna Boros den Holocaust mitten in Hitlers Hauptstadt – dank eines tapferen Arabers. Er hieß Mohammed Helmy, balancierte ständig auf einem schmalen Grat zwischen Anpassung und Subversion, und er vollbrachte ein wahres Husarenstück, um die Gestapo auszutricksen. Als einziger Araber überhaupt ist er dafür in Yad Vashem geehrt worden.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

Now: Sixteen-year-old Jesse is used to living with the echoes of the past. Her older brother died in the September 11th attacks, and her dad since has filled their home with anger and grief. When Jesse gets caught up with the wrong crowd, one momentary hate-fueled decision turns her life upside down. The only way to make amends is to face the past, starting Jesse on a journey that will reveal the truth about how her brother died. Then: In 2001, 16-year-old Alia is proud to be Muslim....it's being a teenager that she finds difficult.

Armed only with college Arabic and restless curiosity, Adam Valen Levinson set out to "learn about the world 9/11 made us fear." From a base in globalized and sterilized Abu Dhabi, he sets out to lunch in Taliban territory in Afghanistan, travels under the watchful eye of Aleppo's secret police, risks shipwreck en route to Somalia, investigates Yazidi beliefs in a sacred cave, cliff-dives in Oman, celebrates New Year's Eve in Tahrir Square, and, at every turn, discovers a place that matches not at all with its reputation.

El término «moro» es un nombre más histórico que étnico. Es una invención de los cristianos europeos para referirse a los habitantes islámicos del Magreb (norte de África), Andalucía (España), Sicilia y Malta, y a veces se usaba para designar a todos los musulmanes.