Native American Indian

On November 4, 1791, a coalition of warriors determined to set the Ohio River as a permanent boundary between tribal lands and White settlements faced an army led by Arthur St. Clair—the resulting horrific struggle ended in the greatest defeat of an American army at the hands of Native Americans. The road to the battle of the Wabash began when Arthur St. Clair was appointed to lead an army into the heart of the Ohio Indian Confederacy while building a string of fortifications along the way. He would face difficulties in recruiting, training, feeding, and arming volunteer soldiers.

Finalist for the Pulitzer Prize in History A dramatic, riveting, and “fresh look at a region typically obscured in accounts of the Civil War. American history buffs will relish this entertaining and eye-opening portrait” (Publishers Weekly). Megan Kate Nelson “expands our understanding of...

Some of these plans were intended to wipe out Native Americans entirely while some others were meant to curtail efforts of Native Americans, push them away, keep them in controlled environments, completely subjugated, while forcing them to cede nearly all of their lands, at the most minimal of prices, keeping them forever subservient to and dependent upon their white "masters."

Max Novak has become a recluse since losing his wife in a freak accident. When a high tension power line threatens his mountain hideaway he gets involved and is determined to fight the eminent domain law that seems to have the power company winning the fight hands down. But through a series of blunders on the part of the power company, there is the possibility of a happy ending for Max, and his newfound friends and supporters.

Legends that endured for centuries, endure for a reason. In the wilderness of Southeastern Alaska, the Kushtaka is one such legend. Known as the Land-Otter Man among the Tlingit Indians, the Kushtaka are shape-shifting, time bending, mythical creatures capable of taking your deepest fears and turning them into a nightmarish reality.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

In The Search for the Codex Cardona, Arnold J. Bauer tells the story of his experiences on the trail of a cultural treasure, a Mexican “painted book” that first came into public view at Sotheby’s auction house in London in 1982, nearly 400 years after it was presumably made by Mexican artists and scribes. On folios of amate paper, the Codex includes two oversized maps and 300 painted illustrations accompanied by text in 16-century paleography.

Charles Alexander Eastman (1858 -1939), also known as “Ohiyesa”, was an author, physician, and lecturer of Santee Sioux and Anglo-American heritage. As a passionate advocate for the rights of American Indians, he took an active role in national politics. Indian Boyhood is a memoir that chronicles the first 15 years of his life with fascinating portrayals of Sioux culture, including training as a hunter and warrior, religious beliefs and practices, and the role of the medicine man.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

An unlikely love story of a Cree maiden from Canada's James Bay and a descendant of the first settlers of Northern Canada who came from the Orkneys of Scotland to work for the Hudson Bay Company 300 years ago. A bittersweet tale of love, redemption, wisdom, racist attitudes, and marginalization of Canada's First Nations women spanning 300 years into the present days of missing and murdered aboriginal women.

A devout Puritan minister in 17th-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. James A. Warren tells the remarkable and little-known story of the alliance between Roger Williams's Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

Yarn-spinner Nofziger is at the top of his form in this fast-paced adventure from the American frontier. Falsely accused of cattle-rustling upon arriving in Montana, Tackett is rescued by a comely Sioux maiden, only to find himself in constant danger from a vicious cattleman bent on revenge.

Best known as a leader of the Indian takeover of Alcatraz Island in 1969, Adam Fortunate Eagle now offers an unforgettable memoir of his years as a young student at Pipestone Indian Boarding School in Minnesota. In this rare firsthand account, Fortunate Eagle lives up to his reputation as a "contrary warrior" by disproving the popular view of Indian boarding schools as bleak and prisonlike. Although Fortunate Eagle recognizes Pipestone's shortcomings, he describes his time there as nothing less than "a little bit of heaven."

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story.

Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America.

Meet the residents of Gammage, New York, a town on the verge of declaring bankruptcy, when inspiration strikes. Why not go native, and open a casino? With Not Enough Indians, actor, writer, producer, and former Saturday Night Live cast member Harry Shearer joins the ranks of such comedian/authors as Steve Martin and Michael Palin with a brilliantly funny, whip-smart satire of greed, collusion, distrust, and betrayal in the halls of Washington and the casinos of Native America.

The first people who lived on the northern plains of what today is the US called themselves "Lakota", meaning "the people", a word which provides the semantic basis for Dakota. The first European people to meet the Lakota called them "Sioux", a contraction of "Nadowessioux", a now-archaic French-Canadian word meaning "snake", or enemy.

What if the history of America's largest Indian nation is actually a polite modern fiction, one invented by "anthropologists and other friends"? In this sweeping revisionist study of the Cherokee Indians, a scholar trained in classical philology and the new science of genetics discloses the inside story of his tribe. The narrative starts in the third century BCE and concludes with the Cherokees' removal to Indian Territory in the 19th century, when all standard histories just begin.