Native American Politics

In the first book to focus on relations between Indians and emigrants on the Overland Trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders.

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.

The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

In 1832, the Sauk warrior Black Hawk attempted to forge an alliance to preserve the homelands of the confederated tribes on the eastern bank of the Mississippi. Patrick J. Jung examines the causes, course, and consequences of the ensuing war with the U.S. Correcting mistakes that plagued previous histories, and drawing on recent ethno-historical interpretations, Jung shows the outcome can be understood by discussing intertribal rivalry, military ineptitude, and racial dynamics.

In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time.

In August 1862, after decades of broken treaties, increasing hardship, and relentless encroachment on their lands, a group of Dakota warriors convened a council at the tepee of their leader, Little Crow. Knowing the strength and resilience of the young American nation, Little Crow counseled caution, but anger won the day. Forced to either lead his warriors in a war he knew they could not win or leave them to their fates, he declared, "[Little Crow] is not a coward: he will die with you."

What is a country? While certain basic tenets - such as the clear demarcation of a country's borders, and the acknowledgment of its sovereignty by other countries and by international governing bodies like the United Nations - seem applicable, journalist Joshua Keating's book explores exceptions to these rules. Through stories about these countries' efforts at self-determination, as well as their respective challenges, Keating reveals that there is no universal legal authority determining what we consider a country.

Searching through the annals of North American history uncovers the diverse and astounding contributions by the Natives of the Americas who formed the world we know today.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

Long before there was a Duluth, Minnesota, the massive outcropping that divides the city emerged from the ridge of gabbro rock running along the westward shore of Lake Superior. A great westward migration carried the Ojibwe people to the Point of Rocks. Against this backdrop—Misaabekong, the place of the giants—the lives chronicled in Linda LeGarde Grover's book unfold, some in myth, some in long-ago times, some in an imagined present, and some in the author's family history, all with a deep bond to the land, one another, and the Ojibwe culture.

Sacred Sites is a singular and memorable account of the evolution of the Southern California landscape, reflecting the riches of both Native knowledge and Western scientific thought. Founded on meticulous research, Suntree offers a rare and poetic vision combining Western and indigenous thinking to create an ever-deepening sense of a place and its people.

Acclaimed historians Theda Perdue and Michael D. Green paint a moving portrait of the infamous Trail of Tears. Despite protests from statesmen like Davy Crockett, Daniel Webster, and Henry Clay, a dubious 1838 treaty drove 17,000 mostly Christian Cherokee from their lush Appalachian homeland to barren plains beyond the Mississippi. For 4,000, this brutal forced march lead only to their deaths.

Nick Neely chronicles his 650-mile trek on foot from San Diego to San Francisco, following the route of the first overland Spanish expedition into what was soon called Alta California. Led by Gaspar de Portolá in 1769, the expedition sketched a route that would become, in part, the famous El Camino Real. It laid the foundation for the Golden State we know today, a place that remains as mythical and captivating as any in the world.

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

Before Indian casinos sprouted up around the country, a few enterprising tribes got their start in gambling by opening bingo parlors. A group of women on the Oneida Indian Reservation just outside Green Bay, Wisconsin, introduced bingo in 1976 simply to pay a few bills. Bingo not only paid the light bill at the struggling civic center but was soon financing vital health and housing services for tribal elderly and poor.

When the American government was founded, the Founders and Framers assumed a government of the people, by the people, and for the people. That government is dying. It is under the authority of not we, the people, but rather a small elite that is trying to snuff out the great experiment of man ruling himself - the common man - the man that within the right system of government can attain his purpose to achieve happiness.

A bold new history of the origins and aftermath of the Texas Revolution, revealing how Indians, Mexicans, and Americans battled for survival in one of the continent’s most diverse regions The Texas Revolution has long been cast as an epic episode in the origins of the American...

Hoy en día en Estados Unidos hay más de quinientas naciones indígenas reconocidas por el Gobierno federal que comprenden casi tres millones de personas, descendientes de los quince millones de nativos que habitaban esas tierras. El programa genocida que los colonos desarrollaron durante siglos ha sido omitido, en gran medida, de la historia, pero, ahora, por primera vez, la historiadora y activista Roxanne Dunbar-Ortiz nos ofrece una historia de Estados Unidos contada desde la perspectiva de los pueblos indígenas.

En los años veinte, la comunidad india de los Osage en Oklahoma era la población de mayor renta per cápita del mundo. El petróleo que yacía bajo sus propiedades les convirtió en millonarios: construyeron mansiones, tenían chóferes privados y mandaban a sus hijos a estudiar a Europa. Pero un espiral de violencia asoló esta comunidad indígena cuando sus miembros empezaron a morir y a desaparecer en extrañas circunstancias. La familia de una mujer Osage, Mollie Burkhart, se convirtió en un objetivo principal.