Native American Politics

Does time heal all wounds? Or do some last forever? Pennsylvania, 1971: Graham Davidson is a young man with survivor’s guilt after the death of three siblings. Estranged from his father and seeking a direction in his life, Graham learns about vision quests from a Crow Indian. He secures seasonal employment in Yellowstone National Park and embarks on a spiritual journey. Wyoming Territory, 1871: Under a full moon at a sacred thermal area, Graham finds himself in Yellowstone a century earlier - one year before it was established as a national park.

This story has its beginnings on a day long ago when Earth rolled and heaved, and rocks fell like rain... Thus began what some today would call a “migration” of The Walking People. Leaderless and bereft of the shared knowledge of tradition, they set off on their journey. Their story is the story of how one particular group of human beings was able to start anew - to learn through difficulty and changing circumstance to prosper as a Whole People.

For thousands of years two distinct cultures evolved unaware of one another’s existence. Separated by what one culture called The Great Sea and known to the other as the Atlantic Ocean, the course of each culture’s future changed irreversibly 400 years ago.

The Mayans maintained power in the Yucatan for over 1,000 years, and at the height of its Classical era, the city of Tikal was one of the power centers of the empire. Archaeologists believe Tikal had been built as early as the fifth or fourth century BC. Eventually it became a political, economic, and military capital that was an important part of a far-flung network across Mesoamerica.

Connecting to Our Ancestral Past is a pragmatic, spiritual journey that introduces a variety of specific rituals and conversations in connection with Constellations work, an experiential process that explores one's history and powerful events of the past in order to understand and resolve problems of the present. Constellations facilitator and author Francesca Mason Boring presents this therapeutic method in the context of cultures like the Shoshone, of which she is a member, that have seen the world through a prism of interrelationships for millennia.

American Indians remain familiar as icons, yet poorly understood as historical agents. In this ambitious book that ranges across Utah, Nevada, New Mexico, Colorado, and eastern California (a region known as the Great Basin), Ned Blackhawk places Native peoples squarely at the center of a dynamic and complex story as he chronicles two centuries of Indian and imperial history that profoundly shaped the American West.

Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology, Chip Colwell navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. His book reveals a dramatic process that involves negotiating the blurry lines between identity and morality, spirituality and politics.

Many of us don’t know much about mythological stories from these regions, and it is my pleasure and privilege to educate you on the intricate details that lie within them. That’s why I have also provided some fascinating facts and historical background about each of these peoples. Creation myths, legacies, the sacrificing of children, the empires, and their wars are all mentioned and touched on in this book.

Attraverso il racconto, popolato di voci e testimonianze dirette, dei più sacri simboli degli indiani d’America, questo audiolibro immerge l'ascoltatore nella meravigliosa vastità della cultura dei nativi americani, e lo rende partecipe dell'impressionante potenza della loro spiritualità naturalistica e delle immagini che popolano, terse e grandiose, il loro – e nostro – mondo divino.

Searching through the annals of North American history uncovers the diverse and astounding contributions by the Natives of the Americas who formed the world we know today.

Una completa rassegna della storia degli indiani d'America, dalle diffusioni dei primi americani in Nordamerica alla scoperta del Nuovo Mondo, dalla colonizzazione alla conquista del West. Se ami gli indiani d'America non perderti la loro tragica, eroica storia. A complete review of the history of the Native Americans, from the first Americans in North America to the discovery of the New World, from colonization to the conquest of the West. If you love Native Americans do not miss their tragic and heroic story.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

In Washington D.C., during his 1963 “I Have A Dream” speech, Dr. Martin L. King Jr. introduced the world to his dream. The passion of his dream was so intense that it still echoes throughout the World. With a dream big enough to influence listeners for over four decades, do you ever wonder what became of the children of the dream? The Native African American Cultural Development Guide answers this question and offers much more to its listener.

It has often been said that the greatest invention of all time was the sail, which facilitated the internationalization of the globe and thus, ushered in the modern era. Columbus’ contact with the New World, alongside European maritime contact with the Far East, transformed human history, and, in particular, the history of Africa.

On March 14, 1889, Susan La Flesche received her medical degree - becoming the first Native American doctor in US history. She earned her degree 31 years before women could vote and 35 years before Indians could become citizens in their own country. This is the story of an Indian woman who effectively became the chief of an entrenched patriarchal tribe, the story of a woman who crashed through thick walls of ethnic, racial, and gender prejudice and then spent the rest of her life using a unique bicultural identity to improve the lot of her people.

In Cherokee myth - as in other indigenous American traditions - the whole of creation is alive and able to communicate like humans and with the human beings who share their environment. Cherokee myths explain how the world came to be the way it is and imparts important lessons about Cherokee cultural values.

Throughout history, there have been men of war and men of peace, but few have actually had a war named after them. When it comes to Pontiac, a few facts are certain. For one thing, he certainly led the first major attack of Pontiac's War in May 1763, when he and 300 of his men attacked Fort Detroit in what is now the city of the same name. Unfortunately for his cause, Pontiac failed to gauge just how strong the British presence was, and his attack was quickly repelled. On the other hand, he was not a man who easily gave up.

The autobiography of the famous Apache war chief, Geronimo. A shout of "Geronimo!!!" is still evoked to show courage. Hear, in his own words, the war story of Geronimo and his Chiricahua band of Apache Indians.

His name was Geronimo. And any mention of that name immediately conjures up images of the last gasp of Native American control of the Western Frontier. Geronimo, to be sure, was one of the most effective leaders in the resistance against America’s westward advance, but he was much more than just a good field commander for the Apaches. For even after the West was supposedly won, Geronimo proved more than ready to adapt. In this book, you will get the full picture of Geronimo: the good, the bad, and the downright incredible.

The Cherokee are among the native tribes of the United States' Southeastern Woodlands. They resided in communities along river valleys in what's now southwestern North Carolina, southeastern Tennessee, the limits of western South Carolina, northern Georgia, and northeastern Alabama just before the 18th century. Cherokee belongs to the Iroquoian language family. One oral legend tells of the people moving south in age-old times from the Great Lakes area, where other Iroquoian-speaking tribes were based, according to James Mooney, an early American ethnographer.