Native American Tales Myths

Embark on a journey through the rich tapestry of Native American legends with this extensive collection of Native American Myths. This meticulously curated collection brings together seven revered texts, each offering a unique window into the vibrant storytelling traditions of different Native American tribes. Achomawi and Atsugewi Tales and Achomawi Myths - Roland B. Dixon: Explore the mystical world of these tribes with captivating tales from a century ago, offering a rare glimpse into Shastan stock narratives.

Explore captivating Native American myths.

In Native American DNA, Kim TallBear shows how DNA testing is a powerful - and problematic - scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations.

The author of this audiobook has endeavored to provide at least one myth from every major culture group in North America: Arctic, Subarctic, Plateau, Northwest Coast, Great Basin, Great Plains, California, Southwest, Southeast, and Northeast Forest. Of the many different genres of story available, four are chosen for this present volume. The first has to do with the origins of things, either of the world in its entirety or some aspect thereof that was significant to the people who created the story. The other side of creation is death.

The stories in this collection are drawn mainly from those tribes which lived in the northern and central areas of North America. These represent the linguistic groups gerneally referred to as Algonquian, Iroquois, and Sioux. A final chapter covers the tales of the northwest Pacific Coast.

They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains.

The narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Among these groups, one of the most famous is the Mohawk, who refer to themselves as Kanien'kehá:ka ("People of the Place of Flint"), but pop culture has a very different image in mind when it comes to the Mohawk. Those unfamiliar with the group associate them with the conspicuous Mohawk haircut, and images of a warlike people who scalp their enemies are still evoked.

This is a collection of stories drawn from many different tribes of Native Americans. Although the different lifestyles of these varied peoples dictate widely different types of story, they are united by a common belief in the spiritual power of the natural world and the magic that inhabits all living things. Stars and animals speak, wizards and giants cast wicked spells and young heroes and heroines brave all dangers to come home safe in the end.

Delve into the mystical worlds of Celtic enchantment, the heroic sagas of Bulfinch's lore, the enigmatic tales of Slavic spirits, the celestial dances of Japanese deities, the profound fables of Turkish origins, the creation epics of Sumerian and Mesopotamian civilizations, the rich tapestry of Native American heritage, and the captivating chronicles from the Filipino archipelago.

In this story from the Native Americans of the Pacific Northwest, you’ll learn how the trickster raven brings light back to the world from a greedy chief.

In the 18th century, when Europeans first came upon the giant mounds and earthworks dotting the North American landscape, they couldn't imagine that the Native Americans they came into contact with were capable of producing such advanced technology and masterful engineering. In fact, when President George Washington sent Rufus Putnam to survey land in southeastern Ohio, Putnam reported that he'd discovered an impressive walled earthwork complex, which was obviously the work of some long-forgotten ancient civilization.

Back at home after their first adventure in the Barren Grounds, Eli and Morgan each struggle with personal issues: Eli is being bullied at school, and tries to hide it from Morgan, while Morgan has to make an important decision about her birth mother. They turn to the place where they know they can learn the most and make the journey to Misewa to visit their animal friends. This time they travel back in time and meet a young fisher who might just be their lost friend. But they discover that the village is once again in peril.

White Rabbit, an Ojibwe Native American, helplessly watches as her village begins to suffer from a deadly winter disease. When her brother Running Wolf falls ill, she plans to bring back more healing herbs from a neighboring village. When White Rabbit races through the snow, she ends up leaving behind a new flower that appears in the spring.

The teacher Patrick Healy traveled around the world, talked with people in different places, and collected around 500 myths, legends, and folktales and their several alternative versions. His opinion and comments (directly or indirectly) are inevitable. This is the ninth volume of his work, 33 Native American Myths, in his words. He retold the stories with his own opinion and approach to them.

While exploring World’s End, an area in Aski they've just discovered, Morgan and Emily delight in their developing relationship, while Eli struggles to understand his new-found power: the ability to locate a portal. A shocking turn of events leads them to a new village, Ministik, where the animal beings who live there are going missing. Horrified to discover who is responsible, the children vow to help and turn to friends, old and new. But it's getting harder and harder to keep the two worlds separate, especially when details of a traditional legend change everything. Forever.

Do you know that Loki gave birth to an eight-legged horse? Or that the Ancient Celts believed that their ancestors are all demigods? Mythology is complicated, unpredictable, and wonderful. In this 4-book Collection, you will be taken through a journey from the beginning of the world all the way to the end of everything in Norse, Sumerian, Celtic, and Mesoamerican Mythology respectively.

Her name is Omakayas, or Little Frog, because her first step was a hop, and she lives on an island in Lake Superior. It is 1850 and the lives of the Ojibwe have returned to a familiar rhythm: they build their birchbark houses in the summer, go to the ricing camps in the fall to harvest and feast, and move to their cozy cedar log cabins near the town of LaPointe before the first snows.

Written in an accessible, conversational style that incorporates numerous stories and questions, this book exposes the weaknesses of a Western worldview through a personal engagement with Indigenous theology. Randy Woodley critiques the worldview that undergirds the North American church by dismantling assumptions regarding early North American histories and civilizations. Woodley explains that Western theology has settled for a particular view of God and has perpetuated that basic view for hundreds of years, but Indigenous theology originates from a completely different DNA.

After discovering a near-lifeless Eli at the base of the Great Tree, Morgan knows she doesn't have much time to save him. And it will mean asking for help—from friends old and new. Racing against the clock, and with Arik and Emily at her side, Morgan sets off to follow the trail away from the Great Tree to find Eli's soul before it's too late. As they journey deep into the northern woods, a place they've been warned never to enter, they face new challenges and life-threatening attacks from strange and horrifying creatures.

Lately, seventh grader Nizhoni Begay has been able to detect monsters, like that man in the fancy suit who was in the bleachers at her basketball game. Turns out he's Mr. Charles, her dad's new boss at the oil and gas company, and he's alarmingly interested in Nizhoni and her brother, Mac, their Navajo heritage, and the legend of the Hero Twins. When Dad disappears the next day, leaving behind a message that says "Run!", the siblings and Nizhoni's best friend, Davery, are thrust into a rescue mission, which can only be done with the help of Navajo gods.