New Testament History

圣经是一本上帝神跨越约一千六百年通过感动四十多个作者而编写的六十六本书的合集这些作者中有先知国王祭司贵族渔夫农民教育水平不一尽管这些人互相不认识但是他们写的这些书从头到尾前后呼应天衣无缝圣经里有八百多个预言到现在为止只剩下不到二十个还没有得到应验只是因为时候未到

It’s not often that you come across a document of such religious and historical importance as The Septuagint Genesis – in fact its significance would be hard to overstate. But what is the Septuagint? Well, its name refers to the “seventy’ (actually 72) translators – six from each tribe of Israel – who translated the Hebrew Scriptures into Greek, the primary language of Jews in Egypt at the time. This, the oldest and arguably most important translation, was the version of The Bible that Jesus himself would have read – and the one from which almost all the New Testament’s writers were quoting.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

How did the movement founded by Jesus transform more in the first 75 years after his death than it has in the 2,000 years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew- and Aramaic-speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek-speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee.

In this audio recording of Covenant History, listeners will learn about God’s creation, humanity’s rebellion, and God’s plan to renew the world. The books of the Bible are arranged in an order that helps you hear the unfolding drama more easily. Each book of the Bible is accompanied by an...

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns that premise by examining evidence that demonstrates communal reading events in the first century.

Two thousand years ago, a former construction worker wanders around the back streets of a third-rate country in the Roman Empire. For a couple of years, he preaches in obscure parables. He never writes anything down. He has a handful of close disciples—all of whom run away when he is arrested. He dies in ignominious agony, nailed to a cross as a criminal. That should be the end of that sad tale.

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, 2 Corinthians: Audio Lectures include high-quality live recordings of college-level lectures that cover the important points...

The New Testament starts with the three Gospel books of Matthew, Mark, and Luke. These three are known as the Synoptic Gospels. Gospel means “Good News,” and Synoptic refers to the fact that all three give an account of the same general events from the same point of view. The fourth book, John, is distinctly different from the three Synoptic Gospels and includes much information not in the other three Gospels. The four Gospels differ in what stories they include and how the stories are told. None of the four Gospels are meant to be a complete, detailed life of Jesus.

James was possibly the first New Testament book written, probably penned in the very late 40s AD. It is generally accepted that the book was written by James, the leader of the Jerusalem Church, also known as James the brother of Jesus. From the very first, some people objected to having James in the New Testament. Martin Luther pushed for its exclusion (as well as some other books) because he thought it crossed some Protestant doctrines.