Orthodox Theology

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

In response to popular demand, Patrick Henry Reardon explores redemption and salvation through the lens of Scripture, patristics, and liturgics, as well as through history, philosophy, language, literature, and psychology. He brings all these perspectives together to show how the whole of Christ’s work—from Incarnation to Ascension—accomplishes the “at-one-ment” of God with man.

In this short, accessible account of the Eastern Orthodox Church, John McGuckin begins by tackling the question "What is the Church?" His answer is a clear, historically and theologically rooted portrait of what the Church is for Orthodox Christianity and how it differs from Western Christians' expectations.

Ancient Faith has produced a fresh update and redesign of a book cherished by a generation of seekers. Written in an accessible manner for the average lay person, Orthodox Worship offers insights into the Orthodox liturgy. Early Christians preserved a continuity of worship from the Old Covenant to the New, employing elements from the Jewish Temple liturgy, the synagogue liturgy, and the rituals of the Jewish home.

Orthodox Christian Prayers is made to be passed on from generation to generation.

To many in the West, Orthodoxy remains shrouded in mystery, an exotic and foreign religion that survived in the East following the Great Schism of 1054 that split the Christian world into two camps - Catholic and Orthodox. However, as the second largest Christian denomination, Orthodox Christianity is anything but foreign to the nearly 300 million worshipers who practice it. For them, Orthodoxy is a living, breathing reality; a way of being Christian ultimately rooted in the person of Jesus and the experience of the early church.

It is precisely where we hurt most that the experience of the Orthodox Church has much to offer. The remedy is not a pep talk, or any simple admonitions to fight the good fight, cheer up, or think positively. Rather, the Orthodox method is to change the way we look at the human person (starting with ourselves). According to two thousand years of experience, Orthodoxy shows us how to "be transformed by the renewing of our mind" - a process that is aided by participation in the traditional ascetic practices and Mysteries of the Church.

For so many, the Christian faith is viewed as little more than a drug that enables the weak to escape reality. An opiate that helps its users to avoid facing the injustice of the world and making a stand against it. In short, the Christian faith is perceived to be a counter-revolutionary ideology that keeps people passive, infantile, and ineffectual. In contrast, Peter Rollins has crafted a series of parables that shatter this popular perception.

In 2006, I was attending several week-long classes at the Spertus Institute for Jewish Learning and Leadership in Chicago. One of the classes was titled “Who is a Jew?” and was taught by my doctoral advisor, Rabbi Dr. Byron Sherwin, of blessed memory. The course discussed biblical, rabbinic, medieval, and modern perspectives on the question. As Rabbi Sherwin was accustomed to doing, he typically included unusual cases for us to consider. Decades before, a student at the Spertus Institute had stirred some controversy.