Philosophy Ethics

Described by Jeffrey Masson as "the single best introduction to animal rights ever written, Tom Regan's Empty Cages stands as an essential guide to the ongoing animal rights debate. In a style at once simple and elegant, Regan dispels the negative image of animal rights advocates as portrayed by the mass media, unmasks the fraudulent rhetoric of "humane treatment" favored by animal exploiters in both familiar and less well-documented contexts, and explains why existing laws function to legitimize institutional cruelty.

Anthony Appiah's landmark work, featured on the cover of The New York Times Magazine, challenges the separatist doctrines espoused in books like Samuel Huntington's The Clash of Civilizations. Reviving the ancient philosophy of "cosmopolitanism", a school of thought that dates to the Cynics of the fourth century BC, Appiah traces its influence on the ethical legacies of the Enlightenment, the French Revolution, and the UN's Universal Declaration of Human Rights.

ジェフ・ベゾス、イーロン・マスク、ミシェル・オバマ……結果を出す人は、みんな「これ」をやっていた！

INVESTIGACIÓN SOBRE EL ENTENDIMIENTO HUMANO: Esta investigación desafía las nociones preconcebidas sobre el conocimiento, la causa y efecto, y la existencia de Dios. Hume argumenta que nuestro entendimiento se basa más en la experiencia y la percepción sensorial que en la razón pura. Con su enfoque escéptico y empírico, este trabajo no solo pone en cuestión las bases del pensamiento religioso y filosófico, sino que también establece las bases para la filosofía moderna y la ciencia cognitiva.

In The Examined Run, philosopher and ultramarathon runner Sabrina B. Little asks whether running can be a laboratory for developing our character. She looks at the key ideas in virtue ethics-virtue, vice, exemplarism, moral emotions, and competition-and brings them into conversation with her experience in training and racing.

The World Peace Diet has been called one of the most important books of the 21st century: the foundation of a new society based on the truth of the interconnectedness of all life. It is the first book to make explicit the invisible connections between our meals and our broad range of problems -psychological, social, and spiritual, as well as health and environmental. It offers powerful ways we can all experience healing and peace and contribute to a positive transformation of human consciousness.

"Human, all-too-Human", is the monument of a crisis. It is entitled: 'A book for free spirits,' and almost every line in it represents a victory—in its pages I freed myself from everything foreign to my real nature. Idealism is foreign to me: the title says, 'Where you see ideal things, I see things which are only—human alas! all-too-human!' I know man better—the term 'free spirit' must here be understood in no other sense than this: a freed man, who has once more taken possession of himself.

To flourish, humans need to develop virtues of independent thought and acknowledged social dependence. In this book, a leading moral philosopher presents a comparison of humans to other animals and explores the impact of these virtues.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

A book of everyday ethics by a man whom Pope St. John Paul II called “one of the great ethicists of the 20th century”, The Art of Living is Dietrich von Hildebrand’s essential guide to the moral life. In just over four hours, Dietrich von Hildebrand, with his wife Alice, presents a distinctive view of the virtuous life that begins with reverence, “the mother of all virtues”, and includes chapters on “Faithfulness”, “Goodness”, “Hope”, “The Human Heart”, and many others.

Hiking with Nietzsche is a tale of two philosophical journeys - one made by John Kaag as an introspective young man of 19, the other 17 years later and in quite different circumstances: as a husband and father. Both journeys are made in search of the wisdom at the core of Nietzsche's philosophy, but they deliver him to radically different interpretations and, more crucially, revelations about the human condition.

When you are faced with a decision, do you consider the best outcome, or do you consider your deepest values about which actions are appropriate? The Cost of Conviction contrasts these two primary strategies for making decisions: consequentialism, the former, or prioritizing one's sacred values, the latter. Steven Sloman argues that, while both modes of decision making are necessary tools for a good decision maker, people err by deploying sacred values more often than they should, especially when it comes to sociopolitical issues.

A Message to Garcia is an inspirational essay that was was wildly popular, which has sold over 40 million copies, and has been translated into 37 languages. The essay celebrates the initiative of a soldier who is given a daunting mission. He does not object, ask questions, or request help but simply finds a way to accomplish it. Through this essay Hubbard encourages the reader to apply this attitude to his own life as a sure way to success.

Aristotle knew things about happiness, habits, and human nature. This book is about his book, the Nichomachean Ethics.

"I quattro maestri nel loro insieme prefigurano un itinerario. La meta è il maestro più importante: il maestro interiore, il quinto maestro." Socrate, l'educatore. Buddha, il me­dico. Confucio, il politico. Gesù, il profe­ta. Risalendo alle antiche tradizioni spirituali e filosofiche dell'umanità, Vito Mancuso individua nel pensiero di queste quattro figure gli insegnamenti ancora validi e preziosi per noi, uomini e donne di oggi. La loro parola diventa così una guida decisiva per percorrere con maggiore consapevolezza gli impervi sentieri della nostra esistenza.

Listen to this complete and easy-to-follow, explanatory edition of Cicero's On Duties, an unmatched practical guide to conduct.

As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.

The Fable of the Bees—a satirical poem, prose discussion, three essays and six dialogues completed in 1729—exposes human vices but defends them as a necessity within a wealthy society. Mandeville’s bees thrive until they start living by honesty and virtue… then they are impoverished. Mandeville did not play by the rules: he satirized the sins of society but also ridiculed the widespread hypocrisy of deploring these sins whilst reaping their benefits. He and his work were attacked for the rest of the century.

Long before the U.S. government began conducting secret radiation and germ-warfare experiments, and long before the Tuskegee syphilis experiments, medical professionals had introduced—and hotly debated the ethics of—the use of human subjects in medical experiments. In Subjected to Science, Susan Lederer provides the first full-length history of biomedical research with human subjects in the earlier period, from 1890 to 1940.

The natural limits of the human body make us vulnerable and therefore dependent, throughout our lives, on others. Yet American law and policy disregard these stubborn facts, with statutes and judicial decisions that presume people to be autonomous, defined by their capacity to choose. As legal scholar O. Carter Snead points out, this individualistic ideology captures important truths about human freedom, but it also means that we have no obligations to each other unless we actively, voluntarily embrace them.