Philosophy Ethics

In his essay The Over-Soul, Ralph Waldo Emerson outlines his belief in a God that resides in each of us and whom we can communicate with, without membership in a church or the assistance of an intermediary church official.

As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.

In a May 2024 Pew poll, more than two-thirds of Americans indicated they thought that in vitro fertilization (IVF) is good and should be accessible to anyone who wants it. Even among social conservatives—including the current U.S. administration—there is a push for wider accessibility for artificial procreation options. But is IVF truly the gift for infertile couples that it’s perceived to be?

Addressing both collegiate and professional sports, the updated edition of Fair Play explores the ethical presuppositions of competitive athletics and their connection both to ethical theory and to concrete moral dilemmas that arise in actual athletic competition. A major new section in chapter four examines the ethics of genetically enhancing athletic abilities. Other new material covers the analysis of sports and games according to influential philosopher Bernard Suits; the morality of cheating and the ethics of strategic fouling; and more.

Roger Scruton offers a fresh approach to tackling the most important political problem of our time. He contends that the environmental movement is philosophically confused and has unrealistic agendas. Its sights are directed at large-scale events and the confrontation between international politics and multinational business. But Scruton argues that no large-scale environmental project, however well intentioned, will succeed if it is not rooted in small-scale practical reasoning.

If you have been struggling with the big questions: Who am I? How can I find my purpose? How should I live my life? Stoicism has the answers. In Secrets of the Stoics, you will learn about three of the most influential ancient Stoics: Marcus Aurelius, Epictetus, and Seneca. You will discover the importance of Stoicism in their daily lives and how it helped them cope with the highs and lows of life, before facing death with resilience and acceptance.

When confronted with an ethical dilemma, most of us like to think we would stand up for our principles. But we are not as ethical as we think we are. In Blind Spots, leading business ethicists Max Bazerman and Ann Tenbrunsel examine the ways we overestimate our ability to do what is right and how we act unethically without meaning to.

The Allegory of the Cave, or Plato's Cave, was presented by the Greek philosopher Plato to compare "[T]he effect of education and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor, Socrates, narrated by the latter.

Evangelios para sanar, audiolibro mítico y fundamental en la obra terapéutica de Alejandro Jodorowsky, se publica ahora en España. Manteniendo el lenguaje directo de las conferencias originales que ofreció en la Universidad Jussieu en París, el autor va citando fielmente, casi uno a uno, los versículos de los cuatro evangelios ("cada frase del Evangelio es perfecta y contiene una enseñanza") para realizar a continuación una interpretación, completamente nueva y radical, de lo que éstos pretenden decirnos.

In this short book, Roger Scruton presents an original and radical defense of human uniqueness. Confronting the views of evolutionary psychologists, utilitarian moralists, and philosophical materialists such as Richard Dawkins and Daniel Dennett, Scruton argues that human beings cannot be understood simply as biological objects.

Thoughtful observers agree that the planetary crisis we now face - climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order - is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.

William De Witt Hyde was an ordained minister, the seventh president of Bowden College and chair of the mental and moral philosophy department.In his lifetime he was also an attorney and prolific author. This volume, The Five Great Philosophies of Life, is his best known work. By examples and quotes, he clarifies the tenets of five philosophies of life, a few of which are rather complex, in a manner easy to understand. An examination of Epictius, The Stoics, Plato, Aristotle and Christianity are all included in this work.

Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature - to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why.

In this new audiobook, Stubborn Attachments: A Vision for a Society of Free, Prosperous, and Responsible Individuals, Cowen argues that our reason and common sense can help free us of the faulty ideas that hold us back as people and as a society. Stubborn Attachments, at its heart, makes the contemporary moral case for economic growth and delivers a great dose of inspiration and optimism about our future possibilities.

El Libro de los Cinco Anillos (en japonés 五輪書 [Go-rin no sho]) es un tratado sobre el kentutsu escrito por Miyamoto Musashi en su vejez - durante su retiro de ermitaño en la cueva de Reignando en 1643 - y finalizado el 19 de mayo de 1645, pocas semanas antes de su muerte. El libro está dedicado a su pupilo Terao Magonojo Se considera un tratado clásico sobre la estrategia militar de Japón, en una línea semejante a El Arte de la Guerra, escrito por el estratega chino Sun Tzu.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

En 1749, l'Académie de Dijon met au concours la question suivante : Si le rétablissement des sciences et des arts a contribué à épurer les mœurs. Alors qu'il va rendre visite à Diderot prisonnier à Vincennes, Rousseau feuillette le Mercure de France qui publie la question : "Si jamais quelque chose a ressemblé à une inspiration subite, écrira-t-il plus tard, c'est le mouvement qui se fit en moi à cette lecture ; tout à coup, je me sens l'esprit ébloui de mille lumières..."