Political Ideologies

This book - the first comprehensive transatlantic history of the rise of neoliberal politics - presents a surprising answer. Based on archival research and interviews with leading participants in the movement, Masters of the Universe traces the ascendancy of neoliberalism from the academy of interwar Europe to supremacy under Reagan and Thatcher and in the decades since. Daniel Stedman Jones argues that there was nothing inevitable about the victory of free-market politics.

David French warns of the potential dangers to the country—and the world—if we don’t summon the courage to reconcile our political differences. Two decades into the 21st Century, the U.S. is less united than at any time in our history since the Civil War. We are more diverse in our beliefs...

Has American democracy's long, ambitious run come to an end? Possibly yes. As William G. Howell and Terry M. Moe argue in this trenchant new analysis of modern politics, the United States faces a historic crisis that threatens our system of self-government - and if democracy is to be saved, the causes of the crisis must be understood and defused.

From the time he arrived on the political scene in 1964, throughout his presidency and beyond, Ronald Reagan used his speeches to inspire and reinvigorate America. When he spoke, Reagan said, he was "preaching a sermon". The American people saw his vision of America and his dreams for the future, and they overwhelmingly responded; he was reelected in 1984 by the largest number of electoral votes in the nation's history.

China's reform era is ending. Core factors that characterized it - political stability, ideological openness, and rapid economic growth - are unraveling.

Propelled by the belief that government has slipped out of the hands of ordinary citizens, a surging wave of populism is destabilizing democracies around the world. As John Matsusaka reveals in Let the People Rule, this belief is based in fact. Over the past century, while democratic governments have become more efficient, they have also become more disconnected from the people they purport to represent. The solution Matsusaka advances is familiar but surprisingly underused: direct democracy, in the form of referendums.

In White Identity Politics, Ashley Jardina offers a landmark analysis of emerging patterns of white identity and collective political behavior, drawing on sweeping data. Where past research on whites' racial attitudes emphasized out-group hostility, Jardina brings into focus the significance of in-group identity and favoritism. Jardina shows that disaffected whites are not just found among the working class; they make up a broad proportion of the American public - with profound implications for political behavior and the future of racial conflict in America.

Democracy, free thought and expression, religious tolerance, individual liberty, political self-determination of peoples, sexual and racial equality - these values have firmly entered the mainstream in the decades since they were enshrined in the 1948 U.N. Declaration of Human Rights. But if these ideals no longer seem radical today, their origin was very radical indeed - far more so than most historians have been willing to recognize.

Two months before the 2016 presidential election, an anonymously published essay titled "The Flight 93 Election" rallied conservatives to charge the cockpit by voting for Trump. Michael Anton, the author of that controversial viral essay, now says that the last few years have only served to prove his Flight 93 thesis: The left has become more aggressive, more vindictive, and more dangerous - and the stakes have never been higher.

Democracies are being gamed. Authoritarian governments, moneyed elites and fringe hackers are exploiting our digital infrastructure and the vulnerabilities in our democratic system to influence our politics and elections. In just a few years, it has become a perpetual information war. Inherently unstable and prone to wild volatility, our digital ecosystem has at its heart a vacuum open to the influence of those with the motivation, money or expertise to exploit it. Played successfully it can lead to unprecedented swings of public opinion.

A new book from New York Times bestselling author Edward Klein!

In April 2016, computer technicians at the Democratic National Committee discovered that someone had accessed the organization's computer servers and conducted a theft that is best described as Watergate 2.0. In the weeks that followed, the nation's top computer security experts discovered that the cyber thieves had helped themselves to everything: sensitive documents, emails, donor information, even voice mails.

The story of America is the struggle between our liberal ideal and illiberal resistance. Donald Trump catalyzed a reactionary revolution by tapping into the dark, shadowy side of American democracy that embraces exclusion and inequality. Throughout American history these alarming impulses have come to the forefront of our culture — during the Civil War, the era of the Robber Barons, and the Civil Rights Movement — but have now come to fruition in the presidency of Donald Trump.

Wild Democracy calls for a more anarchic, more courageous democracy. This is an ethic for people who know the rights they hold, and who struggle to rule themselves. This is an ethic for unfinished revolutions; an ethic for those who will not be mastered. This is an ethic for those who hold fast to the rights they have by nature.

Steve Bannon, the chief architect of Trump’s 2016 win, describes Taking Back Trump’s America as “a brass-knuckled insider’s account of the merciless 2020 fall and miraculous 2024 rise of the White House of Trump”. In Peter Navarro’s telling—he was in all of the rooms where it happened—Trump’s fall may be laid squarely at the feet of a coterie of incompetent and disloyal “bad personnel” inside the White House. They continually sought to undermine the commander in chief they putatively served.

Once the world's bastion of liberal, democratic values, Europe is now having to confront demons it thought it had laid to rest. The old pathologies of anti-Semitism, populist nationalism, and territorial aggression are threatening to tear the European postwar consensus apart. Based on extensive firsthand reporting, this book is a provocative, disturbing look at a continent in unexpected crisis.

This book is a profound search for a theory of social change. Through clearing away the cobwebs of revolutionary socialism, it renews the fight for the ending of capitalism and the construction of a new, fairer world. After a century of failed attempts by radical projects, the concept of revolution itself is in crisis.

Recent political events around the world have raised the specter of an impending collapse of democratic institutions. Contemporary concerns about the decline of liberal democracy are reminiscent to the tumult of the 1930s and 1940s in Europe. Karl Barth and Dietrich Bonhoeffer lived in Germany during the rise of National Socialism, and each reflected on what the rise of totalitarianism meant for the aspirations of modern politics.

Sam Tanenhaus's essay "Conservatism Is Dead" prompted intense discussion and debate when it was published in the New Republic in the first days of Barack Obama's presidency. Now Tanenhaus, a leading authority on modern politics, has expanded his argument into a sweeping history of the American conservative movement.

La historia no se repite, pero sí alecciona. Tanto el nazismo como el comunismo fueron reacciones a la globalización: a las desigualdades reales o imaginadas que creaba, y a la aparente impotencia de las democracias para afrontarlas. Eran movimientos en los que un líder o un partido decían dar voz al pueblo, prometían protegerlo de las amenazas globales existentes y rechazaban la razón en favor del mito. La historia nos muestra que las sociedades pueden quebrarse, las democracias pueden caer, la ética puede venirse abajo y la gente corriente puede encontrarse en situaciones inimaginables.