Political Ideologies

The greatest obstacle to sound economic policy is not entrenched special interests or rampant lobbying, but the popular misconceptions, irrational beliefs, and personal biases held by ordinary voters. This is economist Bryan Caplan's sobering assessment in this provocative and eye-opening book.

In America and in England, faltering economies at home and failed wars abroad have generated a political and intellectual hysteria. It is a derangement manifested in a number of ways: nostalgia for imperialism, xenophobic paranoia, and denunciations of an allegedly intolerant left. These symptoms can be found even among the most informed of Anglo-America.

Revolution and Dictatorship explores why dictatorships born of social revolution—such as those in China, Cuba, Iran, the Soviet Union, and Vietnam—are extraordinarily durable, even in the face of economic crisis, large-scale policy failure, mass discontent, and intense external pressure.

In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the 20th century, the "radical right", and discusses its adherents' different attempts to imagine political societies after the death or decline of liberalism. Questioning democracy's most basic norms and practices, these critics rejected ideas about human equality, minority rights, religious toleration, and cultural pluralism not out of implicit biases, but out of explicit principle.

Well-funded hard-left extremists, the mainstream media, Obama/Clinton holdovers in the government bureaucracy, and clandestine forces within the US intelligence apparatus have a strategy to ensure that Trump will not serve out his term as the 45th President of the United States. Investigative journalist and conspiracy expert Jerome Corsi goes into shocking detail about how this Deep State, or Shadow Government, secretly wields power in Washington and why it is dangerous.

Over the past three decades, citizens of democracies who claim to value freedom, tolerance, and the rule of law have increasingly embraced illiberal politicians and platforms. Democracy is in trouble - but who is really to blame? In Our Own Worst Enemy, Tom Nichols challenges the current depictions of the rise of illiberal and antidemocratic movements in the United States and elsewhere as the result of the deprivations of globalization or the malign decisions of elites. Rather, he places the blame for the rise of illiberalism on the people themselves.

Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That is overtly macho in style, yet attracts many women? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society? In the new edition of this Very Short Introduction, Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world

The Communist Manifesto, written by Karl Marx and Friedrich Engels and translated into English by Samuel Moore in 1888 under Engels’ supervision, is one of the most influential political texts in modern history. Originally published in 1848, this concise manifesto lays out the principles of communism, the theory of historical materialism, and the role of class struggle as the driving force of history. Marx and Engels call for the working class to unite against capitalist oppression and envision a future society free from class divisions.

John Gray allows us to understand the world of the 2020s with all its contradictions, moral horrors, and disappointments. The collapse of the USSR ushered in an era of near apoplectic triumphalism in the West: a genuine belief that a rational, liberal, well-managed future now awaited humankind and that tyranny, nationalism, and unreason lay in the past. Since then, so many terrible events have occurred and so many poisonous ideas have flourished, and yet our liberal certainties treat them as aberrations that will somehow dissolve. Hobbes would not be so confident.

Publié en 1848, Le manifeste du Parti communiste est antérieur à toutes les obédiences auxquelles on l'associe machinalement. Marx suit les principes du mouvement dialectique hégélien et l'applique à la politique. On retrouve ici le renversement célèbre du maître et de l'esclave, où c'est finalement le "prolétaire" qui par sa force de production est en position dominante dans la société. Mais cette domination naturelle lui est refusée, il faut donc qu'il la revendique à travers une révolution.

Chris Hedges examines the failure of the liberal class to confront the rise of the corporate state and the consequences of a liberalism that has become profoundly bankrupted. Hedges argues that there are five pillars of the liberal establishment and that each of these institutions has sold out the constituents it represented. In doing so, the liberal class has become irrelevant to society at large and ultimately the corporate power elite they once served.

Recent years have seen a revival of the heated culture wars of the 1990s, but this time its battleground is the Internet. On one side the alt-right ranges from the once obscure neo-reactionary and white separatist movements, to geeky subcultures like 4chan, to more mainstream manifestations such as the Trump-supporting gay libertarian Milo Yiannopolous. On the other side, struggle sessions and virtue signaling lurk behind a therapeutic language of trigger warnings and safe spaces. The feminist side of the online culture wars has its equally geeky subcultures.

Why did Justin Trudeau wait so long to restrict flights from China? Why did his top health bureaucrat tell us not to wear face masks? Why is there a loophole in Canada's quarantine laws for illegal border-crossers at Roxham Road? Why did the Liberals gather up Canada’s medical equipment and ship it to China as a gift? And why on Earth did Trudeau give $838,000 to the Wuhan Virology Institute?

Although populism is ultimately part of democracy, populist movements constitute an increasing challenge to democratic politics. Comparing political trends across different countries, this compelling audiobook debates what the long-term consequences of this challenge could be, as it turns the spotlight on the bewildering effect of populism on today's political and social life.

Half a dozen years ago, anthropologist Gabriella Coleman set out to study the rise of this global phenomenon just as some of its members were turning to political protest and dangerous disruption. She ended up becoming so closely connected to Anonymous that the tricky story of her inside-outside status as Anon confidante, interpreter, and erstwhile mouthpiece forms one of the themes of this witty and entirely engrossing book.

Examining a series of El Niño-induced droughts and the famines that they spawned around the globe in the last third of the 19th century, Mike Davis discloses the intimate, baleful relationship between imperial arrogance and natural incident that combined to produce some of the worst tragedies in human history. Late Victorian Holocausts focuses on three zones of drought and subsequent famine: India, Northern China, and Northeastern Brazil.

As Donald Gutstein shows, Harper has successfully used a strategy of incremental change coupled with denial of the underlying neo-liberal analysis that explains these hard-to-understand measures. The success of Harperism is no accident. Donald Gutstein documents the links between the politicians, think tanks, journalists, academics, and researchers who nurture and promote each other's neo-liberal ideas.

Die Party ist vorbei. Der Crash ist da. Aus der Bankenkrise 2008 wurde über Nacht eine Krise der Weltwirtschaft. Da ist guter Rat teuer, und man beginnt sich an die Spekulationsblasen und Krisen der Vergangenheit zu erinnern. Kapitalismuskritik ist wieder in Mode, bleibt aber meist an der Oberfläche. Doch wie keinem anderen Ökonomen ist es vor 150 Jahren Karl Marx gelungen, die aberwitzigen Bewegungen des Kapitals und seinen Hang zur Selbstzerstörung zu beleuchten.

Where do you get your values and sensibilities from? If you grew up in a Western democracy, the answer is probably liberalism. Conservatives are right about one thing: liberalism is the ideology of our times, as omnipresent as religion once was. Yet, as Alexandre Lefebvre argues in Liberalism as a Way of Life, many of us are liberal without fully realizing it—or grasping what it means.

It is well known that Ronald Reagan and Margaret Thatcher were close allies and kindred political spirits. During their eight overlapping years in office, the U.S. president and the U.K. prime minister worked together to promote lower taxes, deregulation, free trade, and an aggressive stance against the Soviet Union. But according to Nicholas Wapshott, the Reagan/Thatcher relationship was much deeper than an alliance of mutual interests.