Religion Catholicism America

On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.

Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point.

Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

On March, 13, 2013, 115 cardinals elected for the first time a pope from outside of Europe. Pope Francis, a native of Argentina, is not just the first pope from the Southern Hemisphere; he is also the first Jesuit to ever hold the Chair of Peter. Now, a leading expert on the papacy provides the ultimate introduction to this new pope, including biographical information and an absorbing collection of Jorge Mario Bergoglio's most persuasive words.

For too long the subject of religion has been politicized by the right and largely ignored by the left, as American churches have become increasingly more concerned with what people do with their bodies than with their souls. Now Kathleen Kennedy Townsend issues a spiritual call to arms to all those who feel that churches in America today, Catholic and Protestant alike, are failing America's faithful.

It is March 13, 2013. White smoke is seen coming out of the chimney of the Sistine Chapel where the College of Cardinals have gathered to pray and vote on the election of a successor to Pope Benedict XVI. They had been sequestered for two days, and five ballots had been taken. Hardly anyone had the Jesuit cardinal on their short list. After all, he was a Jesuit who was already 76 years old and from South America.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

The cult image, female divine being, and folk saint Nuestra Seora de la Santa Muerte (Spanish meaning: Our woman of the holy death) is a cult image, female divine being, and folk saint in Mexican Neopaganism and folk Catholicism. Her worshippers relate her with healing, security, and safe delivery to the afterlife simply because she's a personification of death. In spite of condemnation from Catholic Church leaders and, more just recently, evangelical movements, her following has grown substantially since the start of the 21st century.

This is a very important book on Catholic - Protestant relationship in America. For many decades in America, Protestant Christians have looked down on Catholic Christians. A part of this was due to ignorance about Catholicism. A part of this was due to past historical experiences. Despite the years of being looked down upon, Catholics in America managed to win the respect of American Protestants. How did they do it? Peter Fields argues that it was through persistent and systematic Catholic opposition to abortion, pre-marital sex, and homosexuality that American Catholic Christians managed to win the respect of American Protestant Christians.