Religion History United States

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

Picking up where he left off in his electrifying Letter to the American Church, Eric Metaxas renews and deepens his call to believers not to “practice” their faith but to live it—heroically and with joy. Invoking famous but misunderstood words of Dietrich Bonhoeffer, he shows that God’s answer to evil is “religionless Christianity”—the rejection of religiosity and the embrace of a living and active faith, one that consumes the whole person and affects every aspect of his life. The awakening of this faith will bring revival, a “new birth of freedom,” and a renaissance of Christian culture.

New York Times bestseller One of PW’s Best Books of the Year One of Amazon’s Best Books of the Month Why is religion still around in the twenty-first century? Why do so many still believe? And how do various traditions still shape the way people experience everything from sexuality to...

In the middle of the Ozzie and Harriet 1950s, the birth control pill became available and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from societal norms, and the revolution needed to begin at home.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

"With humor and lyrical grace," Kathleen Norris meditates on a place in the American landscape that is at once desolate and sublime, harsh, and forgiving, steeped in history and myth (San Francisco Chronicle). A combination of reporting and reflection, Dakota reminds us that wherever we go, we chart our own spiritual geography.

Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.

For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power and hierarchy. In A People's History of Christianity, historian and religion expert Diana Butler Bass reveals an alternate history that includes a deep social ethic and far-reaching...

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.

"Candy Jones" was the stage name of Jessica Wilcox who became famous as a model and "pinup girl" in the early 1940s. Her story seems too bizarre to be true. One of America's most famous models, brainwashed by the CIA? Yes, it is another example of truth being stranger than fiction. The story begins with Candy's wedding to Long John Nebel, New York's most successful radio talk-show host. During the wedding, and regularly thereafter, Candy's personality would seem to shift. She would suddenly change from her affable, self-effacing self to a brusque, aggressive "stranger".

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

“The scandal of the evangelical mind is that there is not much of an evangelical mind". So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship.

For many young adults, the college years are an exciting period of self-discovery, full of new relationships, new independence, and new experiences. Yet college can also be a time of personal testing and intense questioning - especially for Christian students confronted with various challenges to Christianity and the Bible for the first time. Drawing on years of experience as a biblical scholar, Michael Kruger addresses common objections to the Christian faith.

If socialists and Wall Street bankers can agree on anything, it is the extreme rationalism of capital. Ignoring the motive force of the spirit, capitalism rejects the awe-inspiring divine for the economics of supply and demand. Eugene McCarraher challenges this conventional view. Capitalism, he argues, is full of sacrament, whether or not it is acknowledged. Capitalist enchantment first flowered in the fields and factories of England and was brought to America by Puritans and evangelicals whose doctrine made ample room for industry and profit.

You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery."

First Nations peoples and Native Americans in North America have long believed in the power of spirit animals or totems. They believed that these animals had lessons to teach and healing or inspirational powers. Wayne Arthurson delves into the world of spirit animals and shows the meanings of these animals to Native peoples and how nature has made its mark on their world.

Not only do I use the Bible (many do); I have done my best to give the solution to a problem that has been spoken of from the founding of this nation. The book validates prophecy that has been buried under misunderstanding and abuses. It educates us on how the sensitive, controversial, and never-reconciled Black/White issue should be viewed and handled so as not to abuse anyone or to perpetuate oppression. The book takes the position that once this issue is reconciled, all similar issues are simultaneously addressed. All ethnicities are acknowledged. All oppression ceases.

In Religion and Science (1961), Bertrand Russell's popular polemic against religious dogma, he covers the ground from demonology to quantum physics, yet concedes that science cannot touch the profound feelings of personal religious experience.

The history of African American Christianity is one of the determined faith of a people driven to pursue spiritual and social uplift for themselves and others to God's glory. Yet stories of faithful Black Christians have often been forgotten or minimized. The dynamic witness of the Black church in the United States is an essential part of Christian history that must be heard and dependably retold. In this book, Walter R. Strickland II does just that through a theological-intellectual history highlighting the ways theology has formed and motivated Black Christianity across the centuries.

In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. This book traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.