Roman Philosophy

In this, his first book, Nietzsche developed a way of thinking about the arts that unites the Greek gods Apollo and Dionysus as the central symbol of human existence. Although tragedy serves as the focus of this work, music, visual art, dance, and the other arts can also be viewed using Nietzsche's analysis and integration of the Apollonian and the Dionysian. The Birth of Tragedy stands alongside Aristotle's Poetics as an essential work for all who seek to understand poetry and its relationship to human life.

Dive into the timeless tales of gods and heroes in this bestselling A-to-Z encyclopedia detailing classic myths and legends—perfect for curious readers and academics alike. Edith Hamilton's mythology succeeds like no other book in bringing to life for the modern reader the Greek, Roman and...

Réfléchissez comme les philosophes : Vers une vie éclairée - une invitation à explorer les profondeurs de la pensée pour transformer votre existence. Plongez dans l'univers intemporel de la sagesse philosophique avec cette collection unique, qui assemble trois chefs-d'œuvre essentiels pour quiconque aspire à une vie plus éclairée, consciente et harmonieuse. Ces œuvres fondatrices, issues de l'héritage des plus grands penseurs de l'histoire, vous offrent des clés précieuses pour comprendre l'existence, surmonter les défis et trouver votre propre vérité. 1.

The remarkable range of Plato's Dialogues is vividly demonstrated by these three works. It opens with Phaedrus, a highly personal discussion between Socrates (David Rintoul) and the young, love-struck Phaedrus (Gunnar Cauthery). They go for a walk outside the walls of Athens and, under a plane tree by the banks of the Ilissus, talk about love - erotic and 'Platonic' love. Socrates endeavours to steer Phaedrus away from infatuation and show him that real love is based on concern for the beloved.

Phèdre est un des nombreux dialogues socratiques transmis par Platon. Il y est question de la beauté et de l'amour, entendu comme désir, dans un premier temps, puis de la beauté d'un discours et de la rhétorique dans un second temps. L'amour comme la rhétorique peuvent éléver la beauté de l'âme mais ils peuvent tout aussi bien l'abaisser, en s'attachant seulement au plaisir et à la domination d'autrui.

Navigate the obstacles of contemporary life and find happiness by following in the footsteps of the classical tradition of Stoicism in this empowering and accessible book written by the founder of the popular The Everyday Stoic account. William Mulligan, founder of The Everyday Stoic, transforms...

This anthology is a miscellany of maxims and anecdotes that generations of Western readers have consulted for edification as well as entertainment ever since Lives of the Eminent Philosophers, first compiled in the AD third century, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece.

Aristotle's Nicomachean Ethics is one of the greatest guides to human flourishing ever written, but its length and style have left many readers languishing. How to Flourish is a colloquial new translation by Susan Sauve Meyer that makes Aristotle's timeless insights about how to lead a good life more engaging and accessible than ever before.

A call to save ourselves and our planet by targeting the root of our inaction: extreme shortsightedness.

The Republic is a classic work by an ancient Greek philosopher Plato. There is one of the most famous dialogues of Plato about the arrangement of the state structure and the essence of the state (contemporary for Plato, of course, but also important nowadays because the whole modern so called "European civilisation" is based, first of all, on ancient schemes). The structure of Plato's dialogue is similar to others. Socrates and Glaucon are coming back to Athens from Piraeus. They are stopped by Polemarchus who invites them to visit him and talk.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

By the middle of the second century B.C., the Roman Republic has been changed completely from the sober and virtuous character of the previous generations of self-sacrificing soldier-farmers. Rome has become a wealthy, diverse metropolis of many conflicting interests.

The Greek word sumposion means a drinking party (a fact shamefully ignored by the organizers of modern symposia), and the party described in Plato's Symposium is one supposedly given in the year 416 BC by the playwright Agathon to celebrate his victory in the dramatic festival of the Lenaea. He has already given one party, the previous evening; this second party is for a select group of friends, and host and guests alike are feeling a little frail.

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.

"Cesse de te laisser emporter par le tourbillon." Ouvrage majeur de la philosophie stoïcienne, les pensées de l'empereur Marc Aurèle furent rédigées entre 170 et 180 ap. JC. Ces pensées apparaissent aujourd'hui comme étant d'une modernité surprenante. Considérées comme une véritable méthode pour atteindre le bonheur, ce chef de guerre, en avance sur ce temps, y démontre que le coaching moderne et la tendance du développement personnel n'ont rien inventé.

Born a slave, the Roman Stoic philosopher Epictetus (c. 55-135 AD) taught that mental freedom is supreme, since it can liberate one anywhere, even in a prison. In How to Be Free, A. A. Long - one of the world's leading authorities on Stoicism and a pioneer in its remarkable contemporary revival - provides a superb new edition of Epictetus's celebrated guide to the Stoic philosophy of life (the Encheiridion) along with a selection of related reflections in his Discourses.

Just a century after it had begun, philosophy entered its greatest age with the appearance of Socrates, who spent so much of his time talking about philosophy on the streets of Athens that he never got around to writing anything down. His method of aggressive questioning, called dialectic, was the forerunner of logic; he used it to cut through the twaddle of his adversaries and arrive at the truth. Rather than questioning the world, he believed, we would be better off questioning ourselves.

Lucius Annaeus Seneca (4 B.C-A.D. 65), the chief advisor to the emperor Nero, was the power behind the throne in Ancient Rome. He is most famous for his writings on Stoic ideology, in which philosophy is a practical form of self-improvement. Seneca’s letters address the issues of life and death confronting every generation while upholding the ideals of Stoicism–valuing courage and friendship, avoiding corruption and self-indulgence, striving to achieve a good life while being immune to life’s setbacks, and enjoying life without the fear of dying.

Here are three important but very different Dialogues from the Middle Period. Symposium, the most well-known in this collection, is concerned with the theme of love. In the house of Agathon, a group of friends - each very different in personality and background - meet to consider and discuss various kinds of love. Each one, Phaedrus, Pausanias, Eryximachus, Aristophanes (the playwright) and Agathon (a prize-winning tragic poet), presents his particular view in a short discourse.

The story of the Roman Republic is the greatest epic in human history. Seen in the long perspective of time, it seems too fantastic to be real. From its modest beginnings as a convenient fording place on the Tiber to its eventual destiny as the mistress of the Mediterranean, Rome offers a strange tale of fate, sacrifice, and indomitable willpower. The stern realities of war shaped its policies from the very beginning.