Science Ethics

Every cow just wants to be happy. Every chicken just wants to be free. Every bear, dog, or mouse experiences sorrow and feels pain as intensely as any of us humans do. In a compelling appeal to reason and human kindness, Matthieu Ricard here takes the arguments from his best sellers Altruism and Happiness to their logical conclusion: Compassion toward all beings, including our fellow animals, is a moral obligation and the direction toward which any enlightened society must aspire.

Divine Providence is one of the major works of the Enlightenment scientist and religious seer Emanuel Swedenborg. It provides a coherent and satisfying solution to what has been called "the problem of evil": How are God's goodness and power reconcilable with evil's presences in the larger world and in the human mind and heart?

From the Orwellian reach of an Amazon warehouse to the time trials of a council care worker and the grim reality behind the glossy Uber app, Hired is a clear-eyed analysis of a divided nation and a riveting dispatch from the very front line of low-wage Britain. We all define ourselves by our profession. But what if our job was demeaning, poorly paid, and tedious? Cracking open Britain's divisions, journalist James Bloodworth spends six months living and working across Britain, taking on the country's most gruelling jobs.

Living the Good Life presents a brief introduction to virtue and vice, self-control and weakness, misery and happiness. The book contrasts the thought of Aquinas with popular views, such as moral relativism, values clarification, utilitarianism, Kantian deontology, and situation ethics. Following the Socratic dictum "know thyself," Steven J. Jensen investigates the interior workings of the human mind, revealing the interplay of reason, will, and emotions.

If you want to be emotionally resilient and lead a peaceful and fulfilling life, then continue reading. The Stoic Way of Life offers a thorough insight into the most realistic and practical philosophy of ancient times - Stoicism. Did you have a wish to finally live the best life as you have always wanted, get yourself acquainted with the secrets of happiness and serenity?

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

While free markets have brought positive change, traditional capitalism cannot solve problems of inequality and poverty because of its view of people as solely profit-driven. In fact, humans have other drives and passions, including spiritual, social, and altruistic.

In Do Morals Matter?, Joseph S. Nye, Jr., one of the world's leading scholars of international relations, provides a concise yet penetrating analysis of the role of ethics in US foreign policy during the American era after 1945. Nye works through each presidency from FDR to Trump and scores their foreign policy on three ethical dimensions of their intentions, the means they used, and the consequences of their decisions. Alongside this, he also evaluates their leadership qualities, elaborating on which approaches work and which ones do not.

By turns illuminating, infuriating, bewildering, and amusing, Nietzsche's masterwork covers a lot of ground. He rejects most strands of Western thought, especially on the subject of morality, and develops his own theme demanding that individuals embrace their own "will to power" to give life intention and direction. First published in German in 1887, this translation was produced in 1907 by Helen Zimmern, a long-standing acquaintance of Nietzsche.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

In his essay The Over-Soul, Ralph Waldo Emerson outlines his belief in a God that resides in each of us and whom we can communicate with, without membership in a church or the assistance of an intermediary church official.

大谷翔平選手の愛読書『運命を拓く』の教えが、簡単にわかる！――中村天風最高の教え「真理瞑想行」を初解説！好評既刊『中村天風　怒らない 恐れない 悲しまない』著者待望の新刊！

Evangelios para sanar, audiolibro mítico y fundamental en la obra terapéutica de Alejandro Jodorowsky, se publica ahora en España. Manteniendo el lenguaje directo de las conferencias originales que ofreció en la Universidad Jussieu en París, el autor va citando fielmente, casi uno a uno, los versículos de los cuatro evangelios ("cada frase del Evangelio es perfecta y contiene una enseñanza") para realizar a continuación una interpretación, completamente nueva y radical, de lo que éstos pretenden decirnos.

In Philosophie der Freiheit – Grundzüge einer modernen Weltanschauung (1894) entfaltet Rudolf Steiner seine erkenntnistheoretischen und ethischen Überlegungen zu Individualität, Moral und geistiger Freiheit. Das Werk bildet das philosophische Fundament der Anthroposophie und lädt zu bewusstem, selbstbestimmtem Denken ein. Steiner zeigt, dass wahre Freiheit aus innerer Einsicht und geistiger Aktivität erwächst – nicht als bloße Willkür, sondern als individuelles, verantwortungsvolles Handeln.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.

Despite its omnipresence and long history, imprisonment is a deeply troubling practice. In the United States and elsewhere, prison conditions are inhumane, prisoners are treated without dignity, and sentences are extremely harsh. Mass incarceration and its devastating impact on black communities have been widely condemned as neoslavery or “the new Jim Crow.” Can the practice of imprisonment be reformed, or does justice require it to be ended altogether?

Marcus Tullius Cicero (106 B.C.-43 B.C.) is one of the seminal figures in the history of Western philosophy, politics, and letters. On Moral Ends (De Finibus) is considered by many to be his most important work in philosophy. In a series of stimulating dialogues, Cicero seeks to answer the question "What is humanity's Ultimate Good?" by examining the ethical systems of three different schools of thought. In so doing, he reveals powerful and startling truths about wisdom, virtue, and our deepest desires. Quintus Curtius is the pen name of attorney and translator George J. Thomas.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

In The Paradox of Progress, Dr. Michael M. Karch delves into the ethical complexities of AI’s rapid evolution. Drawing from a career spanning three decades in robotics, orthopedic surgery, and international disaster response, Dr. Karch investigates AI’s far-reaching impact and initiates critical discussion about its duality. This is a compelling exploration through historical precedents of progress and AI’s challenges today, including fears of data bias, deep fakes, technological hegemony, and job displacement.