Science Ethics

When confronted with an ethical dilemma, most of us like to think we would stand up for our principles. But we are not as ethical as we think we are. In Blind Spots, leading business ethicists Max Bazerman and Ann Tenbrunsel examine the ways we overestimate our ability to do what is right and how we act unethically without meaning to.

This recording presents a scholarly but accessible 20th century translation by Constantine FitzGibbon, and opens with an introduction to the life and works of La Rochefoucauld, as well as his own description of himself. It closes with a brief but interesting bibliography, in which FitzGibbon brings clarity to the various editions. It is presented in a very listenable manner by David Rintoul, who gives each maxim the weight and character it deserves.

Rigged financial markets and hopeless under-regulation on Wall Street are not new problems. In this book, Susanne Trimbath gives a sobering account of naked short-selling, the failure to settle, and her efforts over decades trying to get this fixed. This is a cautionary tale. What started as a regulatory failure turned into a regulatory crisis. Shareholder democracy is in shambles. The institutions that were established to correct a problem of trade settlement failures have instead exacerbated the problem. Global financial markets may not survive what comes next.

In Tertium Organum Ouspensky questions the assumptions we have about our world. In relation to our cognition of the world and of ourselves the conditions would be ideal if it were possible to accept nothing as data and regard everything as requiring definition and proof. In other words, it would be best to assume that we know nothing, and take this as our starting point.

Genealogía de la Moral es una obra provocadora que desentraña los orígenes y significados de nuestros valores éticos. En este texto, Nietzsche cuestiona las bases de la moralidad convencional y desafía al lector a reconsiderar lo que se considera bueno y malo. A través de un análisis de la historia y la psicología, expone cómo los valores morales han evolucionado, influenciados por factores culturales y de poder.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

In 2004 Kentaro Toyama, an award-winning computer scientist, moved to India to start a new research group for Microsoft. Its mission: to explore novel technological solutions to the world's persistent social problems. But after a decade of designing technologies for humanitarian causes, Toyama concluded that no technology, however dazzling, could cause social change on its own.

When Urien and his sailing companions begin their voyage, it is to places unknown and, perhaps, only dreamed. This allegorical masterpiece from André Gide, a key figure of French letters, deftly illustrates the techniques and doctrine of the Symbolist movement - and the dual nature of Gide’s own psyche. Written at a crucial time in his artistic development, this imaginative work signals his gradual abandonment of acetic celibacy toward an embrace of pleasure and carnal desires, revealing a Gide more transparent in this early work than in his mature writings.

Mientras iba a presentarse ante la Asamblea por las acusaciones de Meleto, Sócrates se encontraría con su viejo amigo Eutifrón, con quién empezaría una charla casual respecto a los motivos que llevaron a cada uno a juicio; sin imaginar que, a lo largo de su conversación, iniciaría un improvisado debate moral respecto a lo piadoso y lo injusto.

The works of J.R.R. Tolkien are some of literature's most beloved. For decades, scholars, fans, and critics alike have been discussing and debating the professor's Legendarium—much ink has been spilled, many books bound, all offering their unique perspectives.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do.

W. H. Auden once wrote that "art is our chief means of breaking bread with the dead." In his brilliant and compulsively listenable new treatise, Alan Jacobs shows us that engaging with the strange and wonderful writings of the past might help us live less anxiously in the present - and increase what Thomas Pynchon once called our "personal density." Today we are battling too much information in a society changing at lightning speed, with algorithms aimed at shaping our every thought - plus a sense that history offers no resources, only impediments to overcome or ignore.

Do you believe human life is inherently valuable? Unfortunately, in the secularized age of state-sanctioned euthanasia and abortion-on-demand, many are losing faith in the simple value of human life. To the disillusioned, human beings are a cosmic accident whose intrinsic value is worth no more than other animals. The Death of Humanity explores our culture's declining respect for the sanctity of human life drawing on philosophy and history to reveal the dark road ahead for society if we lose our faith.

Homeschooling: A Hope for America is a collection of articles taken from The Voluntaryist, a newsletter with a libertarian outlook which has been published since 1982. The anthology has been assembled by Carl Watner (from many of his past articles, as well as those of others), and contains an original foreword by John Taylor Gatto. This anthology argues against government education in a unique way. One who advocates voluntaryism opposes government schools, not because he opposes schooling but, because he opposes coercion, which is to be found in government taxation, compulsory attendance laws, and in the monopolization of public services. Most of us would agree that there should not be any state religion; that religion should not be supported by taxation; and that people should not be compelled to attend religious services. Why shouldn’t the principles of voluntaryism in religion apply to education?

Every time we think ahead, we are crafting a story. Every daily plan and every political vision, social movement, scientific hypothesis, business proposal, and technological breakthrough starts with “what if?” Linking causes to effects, considering hypotheticals and counterfactuals, asking how other people will react: these are the essence of narrative. So why do we keep overlooking story’s importance to intelligence in favor of logic?

Groundwork of the Metaphysics of Morals (1785) is the first of Immanuel Kant's mature works on moral philosophy and remains one of the most important in the field. Kant examines the core concepts and principles of moral theory, showing that they are normative for rational agents. He aspires to lay bare the fundamental principle of morality and prove that it applies to us. Kant offers the argument that the rightness of an action is determined by the character of the principle that a person chooses to act upon.

Crítica a una generación egoísta que prefirió el "yo" al "nosotros". No vengo a decirte que el porvenir es brillante ni que vamos encaminados a una vida de felicidad y prosperidad. Tampoco vengo a alabar estas soledades en las que vivimos, sino a señalar el callejón sin salida del que no podremos escapar a menos que replanteemos lo que hoy es realmente importante.

When we think about whether we are good people leading a good life, we usually think about actions. Bad people do bad things that hurt others. Good people do good things that help others, and they avoid doing bad things. Simple. But while our actions certainly have consequences, today our inactions have far greater and far graver consequences. Bad actions can result in the suffering of a few or several dozen others; inaction can result in the extreme misery of thousands.

Le bon sens est la chose au monde la mieux partagée, car chacun pense en être si bien pourvu que ceux même qui sont les plus difficiles à contenter en toute chose, n'ont point coutume d'en désirer plus qu'ils en ont.

We all want to live more healthily and ethically. This book is for anyone interested in veganism, its ideals, and what even nonvegans can learn from its practice. Through a personal and often irreverent lens, the authors explore a variety of contemporary topics related to animal use: from the basics of vegan logic to politics, economics, love, and other aspects of being human, each chapter draws you into a thought-provoking conversation about your daily ethical decisions.