Science Identity

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

The Plot to Change America exposes the myths that help identity politics perpetuate itself. This book reveals what has really happened, explains why it is urgent to change course, and offers a strategy to do so. Though we should not fool ourselves into thinking that it will be easy to eliminate identity politics, we should not overthink it, either. Identity politics relies on the creation of groups and then on giving people incentives to adhere to them. If we eliminate group making and the enticements, we can get rid of identity politics.

Publicado originalmente em 1983, Tornar-se negro foi pioneiro ao conectar a psicanálise com a questão racial. De forma inovadora e potente, a psiquiatra e psicanalista Neusa Santos Souza dedicou um estudo acadêmico à vida emocional de negros e negras, justificado pela absoluta ausência de um discurso nesse nível elaborado pelo negro acerca de si mesmo. Partindo da própria experiência de ser negra numa sociedade de hegemonia branca, Neusa analisa uma série de depoimentos dados a ela, assinalando neles as consequências brutais do racismo.

Violent America thus explores the effects of physical and discursive violence on the ways in which ethnoracial groups define themselves. Chebel d'Appollonia argues that the use of ethnoracial violence has been and remains an effective identity strategy by which all ethnoracial groups are able to integrate themselves into the mainstream of American society.

After 1660, English governments aimed to convert scattered overseas dominions into a coordinated territorial power base. Stuart monarchs encouraged schemes for expansion in America, Africa, and Asia, tightened control over existing territories, and endorsed systems of slave labor. But English power was precarious, and colonial designs were subject to regular defeats and failed experimentation. Recovering from recent Civil Wars at home, England was shaken by unrest and upheaval through the later seventeenth century.

In Mother to Son, Jasmine Holmes shares a series of powerful letters to her young son. These are about her journey as an African American Christian and what she wants her son to know as he grows and approaches the world as a Black man. Holmes deals head-on with issues ranging from discipleship and marriage to biblical justice. She invites us to listen as she reminds Wynn that his identity is firmly planted in the person and work of Jesus Christ, even when the topic is one as emotionally charged as race in America.

As her mother slips into the fog of dementia, a philosopher grapples with the unbreakable links between our bodies and our sense of self.  A diabetic woman awakens from a coma having forgotten the last ten years of her life. A Haitian immigrant has nightmares that begin bleeding into his...

In a culture where airbrushed models and career-driven women define beauty and success, it's no wonder we have a distorted view of femininity. Our impossible standards place an incredible burden of stress on the backs of women and girls of all ages, resulting in anxiety, eating disorders, and depression. One question we often forget to ask is this: What is God's design for womanhood?

In 2015, millennial author and cultural anthropologist Veronica Kirin drove 11,000 miles across more than 40 states to interview the last living members of the Greatest Generation. Stories of Elders is the result of her years of work to capture and share their perspective for generations to come. Stories of Elders preserves the wisdom, thoughts, knowledge, and advice of the people who make up one of America’s finest generations, including the Silent Generation. Their stories include the devastation that came from major events in US history like World War I and more.

Come e quando ci si scopre gay e lesbiche? Cosa vuol dire omosessualità nelle altre culture? E cosa accade nelle specie animali? Se nell'Ottocento l'omosessualità era ancora considerata una malattia, oggi viene definita una variante dello sviluppo, ed è diventata una condizione sempre più visibile nelle società moderne.

Asian American Christians need to hear and own our diverse stories beyond the cultural expectations of the model minority or perpetual foreigner. A team from East Asian, Southeast Asian, and South Asian backgrounds explores what it means to learn our names and be seen by God. They encourage us to know our history, telling stories of the Asian diaspora in America who have been shaped and misshaped by migration, culture, and faith. As we live in the multiple tensions of being Asian American Christians, we can discover who we are and what God may have in store for us and our communities.

What does it mean to be Muslim in India? What does it mean to look like one's religion? Does one's faith determine how one is perceived? Is there a secular ideal one is supposed to live up to? Can people of different faiths have a shared culture, a shared identity? But You Don't Look Like a Muslim is a work that every thinking Indian must hear.

In The Healing Otherness Handbook, Stacee Reicherzer-a nationally known transgender psychotherapist and expert on trauma, otherness, and self-sabotage - shares her own personal story of childhood bullying, and how it inspired her to help others heal from the same wounds. Drawing from mindfulness-based cognitive behavioral therapy (CBT), Reicherzer will help you gain a better understanding of how past trauma has limited your life, and show you the keys to freeing yourself from self-defeating, destructive beliefs.

Junge oder Mädchen? Anhand der äußeren Geschlechtsmerkmale wird diese Entscheidung meist direkt nach der Geburt gefällt. Doch ob diese Entscheidung auch dem Geschlecht entspricht, dem sich ein Mensch zugehörig fühlt, stellt sich erst später heraus. Manchmal bereits im Kindesalter, manchmal aber auch erst Jahre später, wenn Betroffenen klar wird, dass sie beispielsweise kein Mann sind, obwohl in ihrer Geburtsurkunde männlich steht.

Many of us assume that who we really are is something deep inside us, an inner sanctuary that contains our true selves. In Who You Are, Michael Spivey argues that the opposite is true: that you are more than a brain, more than a brain and body, and more than all your assumptions about who you are.

Let me cut straight to it—pun intended. This isn’t just another book about gender. It’s about the mirror, the myth, and the man who stares into it wondering, “Who the hell am I… really?” This book is your mirror upgrade. Not the foggy one from your high school locker room—but the high-definition, soul-revealing, paradigm-popping kind. We’re not here to label. We’re here to liberate.

Argentina's coup d'tat in 1976 led to one of the bloodiest dictatorships in its history - 30,000 people were abducted, tortured, and subsequently "disappeared". And hundreds of babies born to pregnant political prisoners were stolen from their doomed mothers and given to families with military ties or who were collaborators of the regime. "Anala" was one of those children, raised without suspecting that she was adopted.

¿Es la política de la identidad una amenaza o una contribución en las sociedades modernas? Carlos Peña pone el concepto y el debate al respecto en tensión.

Este libro es una reflexión crítica sobre la cultura mexicana contemporánea. Se han elegido los lugares comunes del carácter del mexicano: se trata de un manojo de estereotipos codificados por la intelectualidad, pero cuyas huellas se reproducen en la sociedad, provocando el espejismo de una cultura popular de masas. Estas imágenes sobre "lo mexicano" no son reflejo de la conciencia popular (suponiendo, cosa que se duda, que dicha conciencia exista como entidad única y homogénea).

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.